民數記 2

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1 各支派紮營的次序和位置耶和華摩西亞倫

2 以色列人要各歸自己的下,在自己父家的號下安營;他們要在會幕四周稍遠的地方安營。

3 在東方向著日出之地,按著隊伍安的,是猶大號;猶大人的領袖是亞米拿達的兒子拿順。

4 他的隊伍被數點的,共有七萬人。

5 在他旁邊安營的,是以薩迦支派;以薩迦人的領袖是蘇押的兒子拿坦業,

6 他的隊伍被數點的,共有五萬人。

7 又有西布倫支派;西布倫人的領袖是希倫的兒子以利押。

8 他的隊伍被數點的,共有五萬人。

9 凡是屬猶大,按著隊伍被數點的,共有十八萬六人;他們要首先出發。

10 “在南方,按著隊伍,是流本號;流本人的領袖是示丟珥的兒子以利蓿。

11 他的隊伍被數點的,共有四萬六人。

12 在他旁邊安營的,是西緬支派;西緬人的領袖是蘇利沙代的兒子示路蔑。

13 他的隊伍被數點的,共有五萬人。

14 又有迦得支派;迦得人的領袖是丟珥的兒子以利雅薩。

15 他的隊伍被數點的,共有四萬五十人。

16 凡是屬流本,按著隊伍被數點的,共有十五萬五十人;他們要作第二隊起行。

17 會幕和利未要在眾中間前行;他們怎樣安,就怎樣出發前行;各按本位,各歸本

18 “在西方,按著隊伍,是以法蓮號;以法蓮人的領袖是亞米忽的兒子以利沙瑪。

19 他的隊伍被數點的,共有四萬零人。

20 在他旁邊的,是瑪拿西支派,瑪拿西人的領袖是比大蓿的兒子迦瑪列。

21 他的隊伍被數點的,共有三萬人。

22 又有便雅憫支派;便雅憫人的領袖是基多尼的兒子亞比但。

23 他的隊伍被數點的,共有三萬人。

24 凡是屬以法蓮,按著隊伍被數點的,共有十萬零人;他們要作第三隊起行。

25 “在北方,按著隊伍,是但號;但人的領袖是亞米沙代的兒子亞希以謝。

26 他的隊伍被數點的,共有六萬人。

27 在他旁邊安營的,是亞設支派;亞設人的領袖是俄蘭的兒子帕結。

28 他的隊伍被數點的,共有四萬人。

29 又有拿弗他利支派;拿弗他利人的領袖是以南的兒子亞希拉。

30 他的隊伍被數點的,共有五萬三人。

31 凡是屬但被數點的,共有十五萬人;他們要隨著自己的號,最後起行。”

32 以上是照著他們的父家被數點的以色列人;所有按著他們的隊伍在眾中被數點的,共有十萬零五十人。

33 只有利未人沒有數點在以色列人中,這是耶和華吩咐摩西的

34 以色列人就照著耶和華吩咐摩西的一切行了,他們隨著自己的號安營,各人按著自己的宗族和父家起行。

  
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Explanation of Numbers 2      

Napsal(a) Henry MacLagan

Verses 1-2. Revelation is made that each individual of the Spiritual Church has his specific position in his own heaven according to the general principles thereof.

Verse 3. There are four general principles, namely, celestial love, in Verse 3; faith from charity, Verse 10; the same in the natural degree, Verse 18; and the affirmation of truth in the natural degree, Verse 25.

Verses 3, 10, 18, 25. Their principles of action are as follows: Truth immediately proceeding from good; faith from charity which is the foundation of the church; obedience to truth from the love of good; and truth which aids, derived from Divine Truth which protects man in temptations.

Verse 17. All changes of state with the angels and with the man of the church are effected from the central principle of love.

Verses 4-32. The general quality, according to ordination and arrangement by the Lord, of those in the four leading divisions is described, as well as the quality of each division subordinate to these, and the quality of the whole heaven or of the whole church taken together.

Verse 33. But good itself, apart from truth, cannot be known as to its quality.

Verse 34. And thus the angels are always obedient to Divine Truth, or to the laws of Divine Order; and they become more and more perfected according to the ordination and arrangement of truths as depending on the state of good.

Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 3448, 3708, 3858, 3862, 10038

Apocalypse Explained 431

揭秘启示录 349, 862

Doctrine of Life 59


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 3703, 4236, 6148, 9642

Apocalypse Revealed 351

真实的基督教 284


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 422, 434, 438, 445, 447, 449, 573, ...

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Významy biblických slov

耶和華
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

摩西
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亞倫
亚伦是摩西的兄弟。他象征着两件事,一是在出埃及记的前半部分,他是摩西的代言人,二是在大帐幕建成后,他被任命为大祭司之后。 在故事的第一部分中,摩西代表了道的真实面目,就像在天上所理解的那样,而亚伦则代表了道的外在意义,就像人在世上所理解的那样。这就是为什么他为摩西说话,耶和华对他说:"他要为你们作口,你们也要对他作神。"(出埃及记 4:16). 后来,当亚伦穿上他的礼服时(见利未记各章 8, 9他被任命为以色列的大祭司。在这个角色中,亚伦代表耶和华,代表神的善,而摩西代表耶和华,代表神的真理。


Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

以色列人
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

以色列
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...


The relationship between men and women is deep and nuanced, and one entire book of the Writings – Conjugial Love or Love in Marriage –...


'A standard' denotes a congregation gathering together and the Lord’s protection.

會幕
'The tabernacle' has almost the same meaning as 'temple,' that is, in the highest sense, the Lord’s divine humanity, and in a relative sense, heaven...

日出
Sunrise' denotes coming of the Lord, or beginning of a celestial state.


圣经中的营地代表着属灵的秩序--一个人(或一个教会团体)对善的愿望和如何成为善人的真实想法的全部集合,所有的人都被设置在适当的安排中,以相互支持并作为一个整体工作。 终极的例子是以色列子民的营会,分为十二个支派,并按详细的指示设置。由于它的组织,它代表了天堂本身,天使们都在最适合他们最深爱和思想的地方。这就是为什么巴兰在《民数记》第24章中,从山上俯视营地时,将它描述得如此美丽。"雅各啊,你的帐棚和以色列啊,你的帐棚是何等的美好如同山谷铺开,如河边的花园,如耶和华所种的木麻黄树,又如水边的雪松树。" 从相反的意义上说,以色列敌人的阵营代表着地狱的无间道秩序,以及邪恶和错误信仰的结构,在邪恶的人身上统治。...

猶大
City of Judah,' as in Isaiah 40:9, signifies the doctrine of love towards the Lord and love towards our neighbor in its whole extent.

兒子
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....


圣经中的数字 "四 "代表着事物被联系在一起或连接在一起。这部分是因为四是二乘以二,而二代表了我们对美好的愿望和对真理的理解之间的最终联系。我们也可以从大多数建筑都是长方形的事实中看到,四条边连接在一起,成为一个整体。我们也把方向分为北、东、南、西四个方向,谈到某件事情的 "四角 "就是指全部。所以我们的特殊思维很自然地把四条边看成是连成一个整体。


As children, most of us at some point frustrated our mothers into using the phrase “if I've told you once, I've told you a thousand...


Like most numbers in the Bible, "six" can have various meanings depending on context, but has a couple that are primary. When used in relation...


It's a landmark for a young child to count to 100; it sort of covers all the "ordinary" numbers. One hundred is obviously significant for...


The number 'seven' was considered holy, as is well known, because of the six days of creation, and the seventh, which is the celestial self,...


Five also signifies all things of one part.

西緬
In Revelation 7, 'Simeon', in the highest sense, signifies providence, in a spiritual sense, love towards our neighbor, or charity, and in a natural sense,...


'Nine' signifies conjunction.


The Writings talk about many aspects of life using the philosophical terms "end," "cause" and "effect." The "end" is someone’s goal or purpose, the ultimate...

五十
God rested on the seventh day of creation. That represents a state of holiness and tranquility that was preserved in the form of the sabbath....


A company might have executives setting policy and strategy, engineers designing products, line workers building them, managers handling personnel and others handling various functions. They...

中間
The "midst" of something in the Bible represents the thing that is most central and most important to the spiritual state being described, the motivation...

以法蓮
以法莲是约瑟在埃及所生的第二个儿子,和他的哥哥玛拿西一起,被雅各提升到和约瑟的兄弟们一样的地位。因此,当以色列各支派被命名时,以法莲和玛拿西与他们的叔父--流便、西缅、利未、犹大、但、拿弗他利、迦得、亚设、以萨迦、西布伦和便雅悯--一起被列为族长,但约瑟却没有。 根据瑞典堡的说法,以法莲代表教会的智力方面,即探索和理解真实的部分--特别是可以从圣经中得出的真实想法。同时,玛拿西代表了教会的情感方面,即感受、爱和关心的部分。 这就演变成以法莲一生中最著名的故事。雅各老了,快死的时候,约瑟带着他的两个儿子来受祝福。他把玛拿西作为长子送给雅各的右手,把以法莲送给雅各的左手。但雅各双手交叉,把主要的祝福给了以法莲。 按照瑞典堡的说法,玛拿西是长子,因为归根结底,我们所爱的东西使我们成为我们自己,我们的爱形成了我们的生命。所以,我们的爱是我们人类存在的最核心、最主要的方面,我们的智力是次要的角色。但是随着我们的发展,我们需要扭转这些。我们可以用我们的智力去理解什么是好的、正确的,并强迫自己去做,即使我们的欲望是为了自私的东西。如果我们出于跟随主、做好人的决心而坚持这样做,主最终会把我们心中的私心去除,让我们真正爱上善的东西。主让雅各在玛拿西之上祝福以法莲,就是在告诉我们,我们要追求属灵的旅程,必须把智慧放在第一位。

瑪拿西
'Manasseh' signifies the will of the spiritual church.


The number "two" has two different meanings in the Bible. In most cases "two" indicates a joining together or unification. This is easy to see...


According to Swedenborg, the number eight represents something that is complete within itself, in every respect. Two reasons are offered for this. First, eight is...

第三
'Three' denotes fullness, and 'a third,' not full.

北方
'North' signifies people who are in obscurity regarding truth. North,' in Isaiah 14:31, signifies hell. The North,' as in Jeremiah 3:12, signifies people who are...


'North' signifies people who are in obscurity regarding truth. North,' in Isaiah 14:31, signifies hell. The North,' as in Jeremiah 3:12, signifies people who are...

摩西的
Moses's name appears 814 times in the Bible (KJV), third-most of any one character (Jesus at 961 actually trails David at 991). He himself wrote...


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