利未記 26

Studovat vnitřní smysl

新中文版(繁体)         

← 利未記 25   利未記 27 →

1 遵行誡命蒙福(申7:12~24,28:1~14)“你們不可為自己做偶像,不可為自己立雕像或柱,也不可在你們的境內安置像,向它跪拜;因為我是耶和華你們的

2 你們要遵守我的安息日;敬畏我的聖所;我是耶和華

3 你們遵行我的律例,謹守我的誡命,遵照奉行,

4 我就按時你們降下雨露,使地生出土產,田野的樹木也結果實。

5 你們打禾,必打到摘葡萄的時候,摘葡萄必摘到撒種的時候;你們食物,飽足,在你們的境內安然居住

6 我必使你們境內太平;你們睡覺,沒有人驚嚇你們;我使惡獸在境內絕跡;刀也不經過你們的地。

7 你們必追趕仇敵,他們必在你們面前倒在刀下。

8 你們個人必追趕一人,一人必追趕一萬人;你們的仇敵必在你們面前倒在刀下。

9 我眷顧你們,使你們繁殖增多,也必堅立我與你們所立的約。

10 你們久藏的舊糧,要挪出舊糧,騰空給新糧。

11 我必在你們中間安置我的居所,我的心也不厭棄你們。

12 我要在你們中間行走;我要作你們的,你們要作我的子民。

13 我是耶和華你們的,曾經把你們從埃及地領出來,使你們不再作他們的奴僕;我折斷了你們所負的軛,使你們挺身昂首地行走。

14 違背誡命遭禍(申28:15~68)“但如果你們不從我,不遵行這一切誡命

15 如果你們棄絕我的律例,你們的心厭棄我的典章,不遵行我的一切誡命,違背我的約,

16 我就要這樣待你們:我必命驚慌臨到你們,癆病熱病使你們眼目昏花,心靈憔悴;你們必徒然撒種,因為你們的仇敵必盡你們的出產。

17 我向你們變臉,你們就敗在仇敵面前;恨惡你們的要管轄你們;雖然沒有人追趕,你們仍然逃跑

18 經過這些以後,如果你們還不從我,我就要因你們的加重七倍管教你們。

19 我必粉碎你們誇耀的力量;我要使你們的,你們的地像銅;

20 你們的氣力徒然用盡;你們的地不出產,境內的也不結果實。

21 “如果你們行事為人與我的心意相違,不肯從我,我就要按著你們的,使災禍加重七倍地臨到你們。

22 打發野地的走到你們中間,奪去你們的兒女,殘害你們的牲畜,減少你們的人口,使你們的道路荒涼。

23 “但如果你們經過這些事仍然不歸向我,行事仍與我的心意相違,

24 我也要與你們作對,按著你們的,再加重七倍擊打你們;

25 使刀臨到你們,報復背約的仇;聚集你們到城裡,好使我打發瘟疫在你們中間,把你們交在仇敵的裡。

26 我斷絕你們的糧食來源以後,女人要共用個爐子給你們餅,她們配給定量的餅給你們;你們要,卻不飽。

27 “如果你們經過這事,還是不從我,行事仍與我的心意相違,

28 我就必發烈怒,與你們作對;我要按著你們的,再加重七倍管教你們。

29 你們要自己兒子的女兒也要

30 我必毀壞你們的邱壇,砍倒你們的香壇,把你們的屍體扔在你們仆倒的偶像上面;我的心必厭棄你們。

31 我必使你們的城市變為荒場,使你們的聖所荒涼;我也不你們馨香的祭。

32 我要使地荒涼,連在那裡的仇敵也驚奇。

33 我要把你們分散在萬國中,我又拔出刀來追趕你們;你們的地成為荒涼,你們的城市變成荒場。

34 “當那地荒涼,你們又住在仇敵之地的時候,地就享受安息;那地要休歇,享受安息。

35 因為你們居住在那裡的時候,地不能在你們的安息年中享受安息,唯有在荒涼的日子,才可享安息。

36 至於你們剩下的人,我必使他們在仇敵之地膽戰心驚;風吹落也會嚇跑他們;他們必逃跑,好像逃避刀一樣;雖然無人追趕,他們卻跌倒。

37 雖然無人追趕,他們卻像面臨刀,彼此撞跌;你們在仇敵面前,不能站立得住。

38 你們要在萬國中滅亡;仇敵之地必吞滅你們。

39 你們剩下的人,必因自己的罪孽在仇敵之地消滅,也因犯了祖先的罪孽日漸衰弱。

40 承認罪孽始蒙垂顧“那時他們就會承認自己的罪孽和他們祖先的罪孽,就是他們對我不忠的過犯,又承認因為行事與我的心意相違,

41 以致我也與他們作對,把他們到他們的仇敵之地。如果他們未受割禮的心這樣謙卑下,情願接受他們罪孽的刑罰,

42 我就記念我與雅各所立的約,記念我與以撒所立的約,與亞伯拉罕所立的約;我也記念這地。

43 他們會離開這地,地在荒涼無人的時候,就可以享受安息,同時他們要接受他們罪孽的刑罰,因為他們棄絕了我的典章,他們的心厭棄了我的律例。

44 雖然這樣,他們住在仇敵之地的時候,我還是不棄絕他們,也不厭棄他們,不把他們滅絕,我不會違背我與他們所立的約;因為我是耶和華他們的

45 因為他們的緣故,我要記念我與他們祖先所立的約;他們的祖先是我在列國眼前,從埃及地領出來的,為要作他們的;我是耶和華。”

46 這些是耶和華在西奈,藉著摩西頒布他和以色列人之間的律例、典章和則。

← 利未記 25   利未記 27 →
   Studovat vnitřní smysl

Explanation of Leviticus 26      

Napsal(a) Henry MacLagan

Verses 1-13. Man is commanded not to devote himself to any selfish or to any worldly affection, but above all things to worship the Lord from celestial love, because if he is obedient, he will enjoy every spiritual blessing including states of peace and tranquillity, and protection in all his temptations. For the Lord will dwell with His people, and the active life of uses will prevail, since He has accomplished the work of redemption

Verses 14-39. But, on the contrary, if the man of the Spiritual Church is disobedient and rejects the Lord and His Divine laws, then he will suffer from all kinds of calamities, which are described in order

Verses 40-46. And yet all who, in their degraded state, confess their wickedness, and sincerely repent, will again be received by the Lord, since He has effected the work of redemption, and has, by means of the Word, supplied man with an abundance of truths adapted to every state of his life.

Swedenborg

Výklad(y) nebo odkazy ze Swedenborgových prací:

属天的奥秘 248, 390, 395, 519, 983, 2039, 3696, ...

揭秘启示录 10, 101, 167, 278, 427, 459, 485, ...

Doctrine of Life 2, 61


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 97, 109, 152, 257, 304, 324, 365, ...

Spiritual Experiences 1933, 1934

Jiný komentář

  Příběhy:



Skočit na podobné biblické verše

創世記 4:12, 15:18, 17:7, 26:24, 28:15

出埃及記 5:3, 9:14, 14:8, 20:2, 4, 8, 29:45, 46, 31:13

利未記 5:5, 11:45, 17:10, 19:4, 30, 25:2, 18, 19, 22, 42, 26:17, 36, 37, 27:34

如申命记 4:27, 31, 8:20, 9:27, 11:13, 14, 15, 17, 23:15, 28:1, 15, 29:23, 24, 30:2, 32:25, 33:4

約書亞記 22:31, 23:10, 15

士師記 2:14, 3:8, 14, 5:6, 6:2, 7:23, 15:15, 18:30

撒母耳記上 4:2, 10, 12:15, 14:13

撒母耳記下 22:27

列王纪上 3:8, 8:33, 35, 46, 47, 48, 18:2

列王纪下 2:24, 6:25, 29, 13:3, 7, 17:3, 8, 10, 16, 22:13, 25:9

历代志下 12:6, 20:30, 24:24, 34:4, 24, 36:16, 21

以斯拉记 9:6, 7, 15

尼希米记 1:3, 9, 9:2, 17, 27, 33

以斯帖记 3:8

約伯記 31:8

詩篇 44:12, 50:17, 53:6, 65:10, 67:7, 74:7, 81:12, 15, 85:13, 94:14, 103:13, 105:16, 106:27, 40, 45, 144:13, 14, 147:14

箴言 3:24, 28:1

以賽亞書 1:13, 19, 20, 3:1, 5:25, 6:11, 9:3, 19, 14:1, 30:17, 23, 33:8, 35:8, 9, 63:10, 64:9, 65:12

耶利米書 3:13, 4:7, 26, 27, 5:3, 17, 7:20, 23, 8:3, 9:25, 12:13, 14:4, 15:4, 16:18, 18:16, 19:7, 9, 22:12, 23:3, 4, 24:5, 28:2, 4, 31:20, 32, 46:16

耶利米哀歌 1:1, 4, 20, 2:4, 6, 4:11, 16

以西結書 16, 17, 5:10, 15, 17, 6:3, 6, 12:20, 14:23, 16:39, 33:10, 28, 34:25, 27, 37:26, 28

但以理書 9:4, 13

何西阿書 2:11, 20, 9:6, 10:2, 11:6

約珥書 2:22, 27

阿摩司書 4:6, 5:11, 9:13

彌迦書 6:15

那鴻書 1:13

哈巴穀書 3:5

路加福音 1:72

約翰福音 17

使徒行傳 7:51

羅馬書 11:2, 28

哥林多後書 6:16

Významy biblických slov


主是爱本身,以智慧本身的形式表达。爱是他的本质,也是他的全部。智慧-对如何将爱付诸行动的热爱理解-稍微有点外在,为爱提供了一种表达自我的方式。 当圣经说“耶和华”时,它代表的是至高无上的爱,这是主的本质。那爱本身就是一个完整的整体,而爱也是一个,只适用于主的名字。然而,智慧表达在各种各样的思想和观念中,这些著作统称为神的真理。也有许多虚构的神,有时天使和人也可以被称为神(耶和华说摩西将成为亚伦的神)。因此,当圣经称上帝为“上帝”时,多数情况下是指神圣的真理。 在其他情况下,“上帝”指的是所谓的神圣人类。情况是这样的: 作为人类,我们不能直接将主作为上帝的爱来参与。它太强大了,太纯净了。相反,我们必须通过神圣的真理了解他来接近他。因此,神圣的真理是人类形式的主,这是我们可以接近和理解的形式。因此,“上帝”也被用来指代人类这一方面,因为它是真理的表达。


Stones in the Bible in general represent truths, or things we know concerning the Lord and what He wants from us and for us in...

耶和華
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

安息日
In Exodus 31:13, 'verily my Sabbaths ye shall keep,' signifies continuous holy thought about the union of the Lord’s divine with His human.

誡命
To command is to give an order that something must be done, and is directed to an individual, or a group. It is an imperative,...


Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...

樹木
In general, plants in the Bible represent facts, thoughts and ideas – intellectual things. This makes sense: Plants are rooted in place, but can grow...


'Trees,' in general, signify the perceptions when discussing the celestial self, but when related to the spiritual church, they signify knowledges. A person in the...


'Wood' signifies good, as well the good of love to the Lord as the good of charity towards our neighbor.


When we eat, our bodies break down the food and get from it both energy and materials for building and repairing the body. The process...

飽足
'To satiate' relates to the extent of a person's will, for good or evil.

居住
'Inhabit' refers to good.


Many people were nomadic in Biblical times, especially the times of the Old Testament, and lived in tents that could be struck, moved and re-raised...


A 'sword,' in the Word, signifies the truth of faith combating and the vastation of truth. In an opposite sense, it signifies falsity combating and...


Five also signifies all things of one part.


It's a landmark for a young child to count to 100; it sort of covers all the "ordinary" numbers. One hundred is obviously significant for...

中間
'Middle' denotes what is primary, principal, or inmost.

埃及
'Mizraim' signifies the same thing as Egypt.


'To hearken to father and mother,' as mentioned in Genesis 28:7, signifies obedience from affection. 'To hearken,' as mentioned in Genesis 30:22, signifies providence. See...

逃跑
To flee signifies to escape, and be rescued. To flee signifies to be overcome.


In the Word three terms are used to mean bad things that are done. These three are transgression, iniquity, and sin, and they are here...


The number 'seven' was considered holy, as is well known, because of the six days of creation, and the seventh, which is the celestial self,...

七倍
The number 'seven' was considered holy, as is well known, because of the six days of creation, and the seventh, which is the celestial self,...


天堂是天上的和精神的东西。因此,它们是至高无上的东西,无论是天国还是地下世界的主国。这也指的是教会以及作为上帝王国或“教会”的每个人。因此,天堂表示与爱与慈善有关的所有事物,以及根植于其中的信仰,以及与内部崇拜有关的所有事物。它们以类似的方式表示与道的内在意义有关的所有事物。所有这些东西都是天堂,被称为“耶和华的宝座”。 如启示录21:1所述,“逝去的前天”象征着精神世界中那些仅在外在或表面上有好处的人们的社会。


'Iron,' in Deuteronomy 8:9, signifies natural or rational truth. Iron' signifies natural truth, and consequently, the natural sense of the Word. At the same time,...


"Beasts" represent the affection for doing good things, a true desire to do them from the heart. In the negative sense, "beasts" stand for the...

道路
These days we tend to think of "roads" as smooth swaths of pavement, and judge them by how fast we can drive cars on them....


These days we tend to think of "roads" as smooth swaths of pavement, and judge them by how fast we can drive cars on them....

擊打
'The smitten' signify people who are oppressed by the falsities of ignorance.

聚集
To gather, as in Genesis 6:21, refers to those things which are in the memory of man, where they are gathered. It also implies that...

瘟疫
'Pestilence' denotes the vastation of good and truth.


Scientists believe that one of the most crucial developments in the evolution of humans was bipedalism – walking on two legs. That left our hands...


Most places in Swedenborg identify “ten” as representing “all,” or in some cases “many” or “much.” The Ten Commandments represent all the guidance we get...

女人
The word "woman" is used a number of different ways in the Bible – as a simple description, as someone connected to a man ("his...


A company might have executives setting policy and strategy, engineers designing products, line workers building them, managers handling personnel and others handling various functions. They...


从广义上说,我们从食物中获得的东西有两样。一个是能量,以碳水化合物和脂肪的形式。另一种是建筑材料--我们的身体用来制造新纤维的蛋白质,以及帮助我们的身体正常运作的维生素。在精神层面上,能量代表着对美好的渴望;蛋白质和维生素代表着将这种渴望转化为有用的工作所需的思想和理念。 而火,也代表着欲望,是一种渴望的情感状态。这在现代语言中很容易看出。我们可能会因为激情而 "燃烧",或者感受到欲望的 "火焰"。这显然可以是好的或坏的,这取决于我们的欲望,就像火可以是一种强大的善的力量,也可以是我们所知道的最具破坏力的力量之一。 烘烤是利用那庞大而又不集中的火候能量,为身体准备食物的一种方式。如果我们有强大的内在动力,我们可以利用它将自己的想法和美好的愿望变成有效的、有计划的行动。 另外,值得注意的是,烘焙的食物往往是淀粉含量较高的食物--面包、蛋糕等高能量食物。所以,烘焙更注重对美好的向往,而其他形式的烹饪则有其他的含义。

兒子
'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...

兒子的
'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...


Flesh has several meanings just in its most obvious form. It can mean all living creatures as when the Lord talks about the flood "destroying...

女兒
Marriages among people – both in the Bible and in life – represent spiritual marriage. Women represent the desire to be good and to do...

偶像
Idols of stone signify worship from falsities of doctrine. Idols of wood signify worship from evils of doctrine. Idols of silver signify worship from what...

城市
In the ancient world cities were very nearly nations unto themselves – they existed within walls, with their own laws and customs, generally centered on...


Cities of the mountain and cities of the plain (Jer. 33:13) signify doctrines of charity and faith.


Fragrance means the affection of truth derived from good.


'Leaves' symbolize rational truths because a tree symbolizes a person, and every part of the tree symbolizes accordant elements in the person.


As with common verbs in general, the meaning of “bring” is highly dependent on context, but in general it represents an introduction to a new...


As with common verbs in general, the meaning of “come” in the Bible is highly dependent on context – its meaning is determined largely by...

雅各
Jacob is told twice that his name will now be Israel. The first time is when he wrestles with an angel on his journey to...

以撒
'Isaac' represents spiritual love. 'Isaac,' in Genesis 17:19, signifies the rational divine. 'Isaac' signifies the Lord's divine rational in reference to divine good. Isaac' signifies...

亞伯拉罕
亚伯拉罕(或称亚伯兰,在故事的开头就有他的名字)是圣经故事中的主要人物之一。他是所有以色列子孙的祖先,通过他的儿子以撒,是所有以色列人的祖先,通过他的儿子以实玛利,是阿拉伯人的祖先。他的一生可分为三个时期。第一个时期包括从他在乌尔出生的不为人知的早年,以及后来随父亲他的父亲他拉搬到哈兰。第二部分从亚伯兰被耶和华呼召去迦南开始。它包括他在那里的冒险经历,一直到创世记第17章的事件,据说他已经99岁了,有钱有势--但他的妻子撒莱没有儿子。耶和华再一次向他显现,应许他的子孙要成为大国,举行割礼,并将他的名字改成亚伯拉罕,加上耶和华的 "啊 "声。在他生命中的第三个时期,也是最后一个时期,以撒的出生,撒拉的死(他的名字也被改了),以及从亚伯拉罕在美索不达米亚的亲戚中为以撒找到了妻子。 据说亚伯拉罕死的时候已经175岁了,正如创世记第25章所记载的那样。 但是,我们在这里感兴趣的是亚伯拉罕的深层代表,因为他预言或预示了耶稣在亚伯拉罕在地上生活了几个世纪之后,他为马利亚所生后的生命的最深处。亚伯拉罕代表了神的善或爱。道的内在意义告诉我们,神亲自将生命提供给马利亚体内的卵子,使她能提供一个自然的身体和犹太教的自然遗传,而耶稣的灵魂则作为神性生命的直接拥有者被保留下来。在耶稣的早期生活中,大概到青少年时期,耶稣在他的思想和精神的内心深处,活出了亚伯拉罕的那些有代表性的行为。亚伯拉罕在放牧羊群和管理他的大户人家时,根本不知道这是真的,在耶稣的生命早期,他也没有意识到这一点。随着耶稣的成长,一定有一些感悟,见证他12岁时去圣殿,但直到他完全长大后才完全明白。 再进一步说,不只是亚伯拉罕。 当亚伯拉罕死后,代表的是以撒,他代表着理性的心灵层面,然后是雅各和以扫,他们分别代表着自然的心灵,在心灵中的真和善。 然后,十二支派的试炼,诸王的试炼,以及所有先知的话语,都成为同样的代表。因此,耶稣可以对他在去以马忤斯路上遇到的两个门徒说:"愚昧的人啊,心思迟钝的人啊..........从摩西和所有的先知开始,他在所有的经文中向他们阐述了所有关于他自己的事。" 此外,我们每一个人的精神和属灵生活的进步,都是亚伯拉罕生命中所代表的微弱而有限的形象,如果我们努力遵守主的律法和戒律,彼此相爱的话。我们的内心深处也有前往迦南地的旅程,有在埃及勤劳的安居乐业,有在旷野的挣扎,也有扫罗、大卫和亚哈。 我们有自家的亚玛力人,也有非利士人。整个旧约圣经中,都是我们属灵生活的写照。 (以下是按时间顺序,随着亚伯兰/亚伯拉罕年龄的增长,按圣经的顺序排列)。...


The Writings tell us that the Lord's love is the sun of heaven, and it is natural for us to look above ourselves to the...

摩西
Moses's name appears 814 times in the Bible (KJV), third-most of any one character (Jesus at 961 actually trails David at 991). He himself wrote...

以色列
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

以色列人
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...


All laws, even civil and judicial laws, which are in the Word, correspond to the laws of good and truth, which are in heaven.

Zdroje pro rodiče a učitele

Zde uvedené položky jsou poskytnuty se svolením našich přátel z General Church of the New Jerusalem. Můžete prohledávat/procházet celou knihovnu kliknutím na odkaz this link.


 I Will Walk Among You
Make a chain of paper dolls and tape it so that the people are standing in a circle. Then assemble the color picture of the Lord to put in the center of the circle.
Project | Ages 4 - 10

 What Is Hell Like?
A lesson and activities exploring what hell is like and why the Lord allows people to choose to live there to eternity.
Religion Lesson | Ages over 15


Přeložit: