創世記 9

Studovat vnitřní smysl

           

1 賜福挪亞,與他立約賜福給挪亞和他的兒子,對他們:“你們要繁殖增多,充滿大地。

2 地上各樣的走獸,空中各樣的飛,甚至地上各樣爬行的動物,和裡各樣的魚類,都要對你們驚恐懼怕;這一切都已經交在你們裡了。

3 所有活著的動物都可以作你們的食物,我把這一切都賜你們,好像我把青菜賜了你們一樣。

4 唯獨帶著生命的,就是帶著血的,你們卻不可

5 流你們的血、害你們生命的,我必向他們追償;無論是走獸或類,甚至各自己的兄弟,我必要他償命。

6 流人血的,人也必流他的血;因為造人,是按著他自己的形象。

7 你們要繁殖增多;要在地上滋生、增多。”

8 告訴挪亞和與他在一起的兒子

9 “看哪,我現在與你們和你們的裔立約,

10 並且與所有跟你們在一起有生命的活物立約,包括飛、牲畜和所有地上的走,就是與從方舟裡出來的立約。

11 我要與你們立約:凡有生命的必不再被洪除滅,再沒有洪來毀滅大地了。”

12 :“這就是我與你們,與一切跟你們同在有生命的活物所立之約的記號,直到萬

13 我把天虹放在彩中,作我與大地立約的記號。

14 我使彩遮蓋大地時,天虹出現彩中,

15 我就記念我與你們和一切有生命的活物所立的約:不再成為洪,來毀滅凡有生命的。

16 天虹在彩中出現,我見了就記念我與地上一切有生命的活物,所立的永約。”

17 對挪亞:“這就是我與地上凡有生命的立約的記號。”

18 挪亞的兒子挪亞的兒子,從方舟裡出來的,就是、含、雅弗;含是迦南父親

19 個人是挪亞的兒子,全地的人都是從這些人播散開來的。

20 挪亞的過失挪亞作起農夫來,栽種葡萄園

21 喝酒了,就在帳棚裡光著身子。

22 迦南父親見了自己父親的下體,就去告訴在外面的兩個兄弟

23 於是,和雅弗人拿了件外衣,搭在自己的肩膀上,倒退著進去,蓋上他們父親的下體;因為他們背著臉,所以沒有見他們父親的下體。

24 挪亞對兒子的咒詛與祝福挪亞酒醒以後,知道兒子對他所作的事,

25 :“迦南應當受咒詛,他必給自己的兄弟,作奴僕的奴僕。”

26 :“耶和華,是應當稱頌的;願迦南作他的奴僕。

27 使雅弗擴展,使雅弗住在的帳棚裡;願迦南作他的奴僕。”

28 挪亞逝世洪水以,挪亞又活了五十年。

29 挪亞共活了五十歲,就死了

  

Exploring the Meaning of 創世記 9      

AC 971. The subject that now follows on is the state of the regenerate man; first, concerning the dominion of the internal man, and the submission of the external.

AC 972. Namely, that all things of the external man have been made subject to and serviceable to the internal (verses 1 to 3), but that especial care must be taken lest the man should immerse the goods and truths of faith in cupidities, or by the goods and truths which are of the internal man should confirm evils and falsities, which must of necessity condemn him to death, and punish him (verses 4 and 5); and thus destroy the spiritual man, or the image of God, with him (verse 6). That if these things are avoided, all will go well (verse 7).

AC 973. It next treats of the state of man after the flood, whom the Lord had so formed that He might be present with him by means of charity, and thus prevent his perishing, like the last posterity of the Most Ancient Church (verses 8 to 11).

AC 974. Afterwards the state of man subsequent to the flood, who is in the capacity to receive charity, is described by the "bow in the cloud," which he resembles (verses 12 to 17). This "bow" has regard to the man of the church, or the regenerate man (verses 12, 13); to every man in general (verses 14, 15); specifically, to the man who is in the capacity of being regenerated (verse 16); and consequently not only to man within but also to man without the church (verse 17).

AC 975. It treats lastly of the Ancient Church in general; by "Shem" is meant internal worship; by "Japheth," corresponding external worship; by "Ham," faith separated from charity; and by "Canaan," external worship separated from internal from (verse 19). This church, through the desire to investigate from itself the truths of faith, and by reasonings, first lapsed into errors and perversions (verses 19 to 21). Those who are in external worship separated from internal, deride the doctrine of faith itself, in consequence of such errors and perversions (verse 22); but those who are in internal worship, and in the external worship thence derived put a good interpretation on such things, and excuse them (verse 23). Those who are in external worship separated from internal, are most vile (verses 24, 25); and yet they are able to perform vile services in the church (verses 26, 27).

AC 976. Lastly, the duration and state of the first Ancient Church are described by the years of Noah‘s age (verses 28, 29).

   Studovat vnitřní smysl

Exploring the Meaning of Genesis 9      

AC 971. The subject that now follows on is the state of the regenerate man; first, concerning the dominion of the internal man, and the submission of the external.

AC 972. Namely, that all things of the external man have been made subject to and serviceable to the internal (verses 1 to 3), but that especial care must be taken lest the man should immerse the goods and truths of faith in cupidities, or by the goods and truths which are of the internal man should confirm evils and falsities, which must of necessity condemn him to death, and punish him (verses 4 and 5); and thus destroy the spiritual man, or the image of God, with him (verse 6). That if these things are avoided, all will go well (verse 7).

AC 973. It next treats of the state of man after the flood, whom the Lord had so formed that He might be present with him by means of charity, and thus prevent his perishing, like the last posterity of the Most Ancient Church (verses 8 to 11).

AC 974. Afterwards the state of man subsequent to the flood, who is in the capacity to receive charity, is described by the "bow in the cloud," which he resembles (verses 12 to 17). This "bow" has regard to the man of the church, or the regenerate man (verses 12, 13); to every man in general (verses 14, 15); specifically, to the man who is in the capacity of being regenerated (verse 16); and consequently not only to man within but also to man without the church (verse 17).

AC 975. It treats lastly of the Ancient Church in general; by "Shem" is meant internal worship; by "Japheth," corresponding external worship; by "Ham," faith separated from charity; and by "Canaan," external worship separated from internal from (verse 19). This church, through the desire to investigate from itself the truths of faith, and by reasonings, first lapsed into errors and perversions (verses 19 to 21). Those who are in external worship separated from internal, deride the doctrine of faith itself, in consequence of such errors and perversions (verse 22); but those who are in internal worship, and in the external worship thence derived put a good interpretation on such things, and excuse them (verse 23). Those who are in external worship separated from internal, are most vile (verses 24, 25); and yet they are able to perform vile services in the church (verses 26, 27).

AC 976. Lastly, the duration and state of the first Ancient Church are described by the years of Noah‘s age (verses 28, 29).

Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 971, 972, 973, 974, 975, 976, 980, ...

The Inner Meaning of the Prophets and Psalms 410


Další odkazy Swedenborga k této kapitole:

属天的奥秘 470, 482, 575, 737, 788, 868, 1026, ...

揭秘启示录 213, 289, 466, 598, 781

圣爱与圣智 379

真实的基督教 687


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 240, 269, 376, 595, 697, 701, 706, ...

Coronis (An Appendix to True Christian Religion) 35

Spiritual Experiences 155, 2348

Jiný komentář

  Příběhy:


Kázání:



Skočit na podobné biblické verše

創世記 1:26, 27, 28, 29, 4:2, 5:32, 6:18, 8:19, 21, 10:1, 5, 6, 17:7, 13, 19, 42:22

出埃及記 21:12, 28

利未記 3:17, 24:17, 21

民數記 35:16, 17, 18, 21, 31

如申命记 19:11, 12

約書亞記 9:23

士師記 1:28

撒母耳記上 14:33, 34

撒母耳記下 4:11, 23:5

列王纪上 2:6, 9

列王纪下 11:1, 16, 20

历代志下 33:24, 25

箴言 20:1

以西結書 1:28, 33:25, 34:26, 37:26

何西阿書 2:20

馬太福音 26:52

使徒行傳 15:20, 17:26

以弗所書 5:18

提摩太前書 4:3

Významy biblických slov


主是爱本身,以智慧本身的形式表达。爱是他的本质,也是他的全部。智慧-对如何将爱付诸行动的热爱理解-稍微有点外在,为爱提供了一种表达自我的方式。 当圣经说“耶和华”时,它代表的是至高无上的爱,这是主的本质。那爱本身就是一个完整的整体,而爱也是一个,只适用于主的名字。然而,智慧表达在各种各样的思想和观念中,这些著作统称为神的真理。也有许多虚构的神,有时天使和人也可以被称为神(耶和华说摩西将成为亚伦的神)。因此,当圣经称上帝为“上帝”时,多数情况下是指神圣的真理。 在其他情况下,“上帝”指的是所谓的神圣人类。情况是这样的: 作为人类,我们不能直接将主作为上帝的爱来参与。它太强大了,太纯净了。相反,我们必须通过神圣的真理了解他来接近他。因此,神圣的真理是人类形式的主,这是我们可以接近和理解的形式。因此,“上帝”也被用来指代人类这一方面,因为它是真理的表达。

兒子
'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...


As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...


Fowl signify spiritual truth; a bird, natural truth; and a winged thing, sensual truth. Fowl signify intellectual things. Fowl signify thoughts, and all that creeps...


Water generally represents what Swedenborg calls “natural truth,” or true concepts about day-to-day matters and physical things. Since all water ultimately flows into the seas,...


Scientists believe that one of the most crucial developments in the evolution of humans was bipedalism – walking on two legs. That left our hands...


Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...


肉体有几种含义,只是在最明显的形式上。它可以指所有的活物,就像主说到洪水 "毁灭一切肉体 "一样。创世记7:21),也可以指全人类(创世记6:3),也可以是指柔软和屈服的东西,如用肉心代替石心(以西结书11:19)但在精神上,它的意思是指住在一个人的意志中的爱,似乎属于这个人,成为那个人。这个人可能是一个还没有开始重生(或永远不会重生)的人,也可能是一个正在重生过程中的人,也可能是一个快要结束的人。在最高的意义上,肉体是指在主的旨意中的爱,是神圣的。这个意思在主在约翰福音中的话中很清楚(约翰福音6:53-56) 每个人都有这样一个爱的包裹,它可以很恶,可以很杂,也可以很好,就像同样,每个人都有肉体一样。我们在生活的时候,属灵的工作就是要把这个包裹,一次一次的感情从坏变好。如果我们努力做到这一点,主就会帮助我们 当我们开始的时候,我们的爱是自私的,在灵性上我们是死的,就像以西结看到的骨头一样,但是当我们坚持离弃恶行的时候,主就会使骨头被收拢,肉体降临在骨头上,柔软而有爱,我们就会用新的向外转的爱来代替旧的自私的爱而活过来。 所以,"肉体 "的意义可以从我们原来的意志,在我们的唆使下,在主的帮助下,一块一块地被拆解,最终变成新的意志,取代它。这就是为什么在以色列教会的一些祭祀中,肉体要被烧掉,而在另一些祭祀中,肉体可以被祭司吃掉。代表旧的原始意志的被烧掉,但可以吃的代表新的意志。


当我们吃东西的时候,我们的身体会分解食物,并从中获得能量和建造和修复身体的材料。 这个过程在《圣经》的象征层面上是大同小异的。食物代表着对美好的渴望,以及从这种对美好的渴望中产生的洞察力--来自于主的善意和理解。但要把它们用起来,我们必须把它们收进来,变成我们自己的--这就是属灵的饮食。


The relationship between men and women is deep and nuanced, and one entire book of the Writings – Conjugial Love or Love in Marriage –...

兄弟
"兄弟 "在《圣经》中有两种用法,在现代语言中仍有体现。一种是指实际的血缘关系;另一种是以 "人的兄弟关系 "的方式,更广泛地指共同性。 第二种用法在圣经中是一致的,意思是指那些活在行善的爱中的人。这可以是不同层次的,从简单的顺服的喜乐,到服侍别人的慈善之爱,再到主自己的崇高之爱。但在这些爱中都是兄弟。 启示录解释》,第746页。 "这样的人之所以被称为弟兄,是因为他们都有一位父亲,即主;那些在爱主的好处上,在对邻舍的仁爱上,都是主的儿子。(S)既然是一位父亲的儿子,他们也是弟兄。而且,主父的大诫命,就是要他们彼此相爱,因此,是爱使他们成为弟兄......" 有血缘关系的兄弟,情况就比较复杂,其意义更多的是受兄弟的身份和故事背景的影响。一般来说,它们反映了行善的愿望和对如何行善的理解之间可能存在的统一。该隐和亚伯以及几对双胞胎都是如此。雅各布和以扫、犹大的儿子撒拉和法勒斯、约瑟的儿子以法莲和玛拿西;在每一个案例中,一个代表了行善的愿望,另一个代表了对真理的理解。 因为这种善与真的兄弟情谊,兄弟可以根据上下文的不同,代表任何一种。事实上,约瑟的兄弟们的意义在他的故事中不断变化,因为他们代表了犹太信仰的先驱的精神衰落和重生。...


按照瑞典博格的说法,时间和空间不存在于精神现实中,它们是纯粹的自然事物,只存在于物质层面。这就意味着,一个精神性的东西不可能在时间上的另一个精神性的东西 "之后 "发生,因为没有时间。而一个精神性的东西也不可能在空间上 "追随 "另一个精神性的东西,因为没有空间。 相反,灵性的现实是建立在灵性状态的基础上,或天使的爱和思想。这些爱和思想以因果链的方式连接在一起,天使们的体验就像我们体验时间一样;一个思想在精神层面上流向另一个思想,而天使们感觉到这种进步,就像我们感觉到一个时刻流向另一个时刻的进步一样。当天使有类似的思想和感觉时,他们体验到的亲近感和我们对肉体亲近感的体验是非常相同的;他们对 "空间 "的概念是整个精神世界中的灵魂所拥有的思想和情感的变化。 当《圣经》将某件事情描述为 "后边 "的东西时,那么,属灵的意义就与属灵状态的递进有关;它是在前边的东西基础上产生的新的属灵状态。由于较高的状态会流入较低的状态,所以 "之后 "的东西往往是较低的、较外在的状态。例如,内心深处对他人的善的渴望,会自动地流向具体的想法,即我们可以做的具体的善事。那么,这些具体的想法,就会 "在 "善的欲望之后。


"Beasts" represent the affection for doing good things, a true desire to do them from the heart. In the negative sense, "beasts" stand for the...


Water was obviously of tremendous importance in Biblical times (and every other time). It is the basis of life, the essential ingredient in all drinks,...


To “generate” something is to create it, and that idea underpins the meaning of a “generation” of people – it is a group that was...


In Isaiah 19:1, "Jehovah rides upon a light cloud, and comes into Egypt", signifies the visitation of the natural man from spiritual-natural Divine Truth, for...


To look,' as in Genesis 18:22, signifies thinking, because seeing denotes understanding. Look not back behind thee,' as in Genesis 19:17, means that Lot, who...


'Shem,' as in Genesis 10:21, signifies the ancient church in general.

迦南
Canaan signifies a worship in things external without internals, which arose out of the internal church corrupted, called Ham. Thus it is that Ham is...

父親
父亲在话语中的意思是指最里面的东西,在那些遵从主的命令的事情上,是指好的东西。在最高的意义上,父亲是指主自己,是创造者。在自然儿女的生成中,是父亲提供灵魂或最内在的生命容器,以及一种内在的遗传,母亲则提供灵魂用来形成身体的所有物质,再加上一种外在的遗传。在这个过程中,灵魂通过父亲来自主,而不是来自父亲,因为所有的生命都来自主。 聪明的人称主为他的父亲,称教会为他的母亲,因为他内心的爱来自主,但通过教会所教导的真理得到了形式和实际。那些因此而生出的东西,就是一个人属灵的 "儿女"。 在新约中,当谈到耶稣和天父的时候,指的是外在的表现,里面有神圣的本身作为灵魂。因为耶稣是由一个天然的母亲所生,所以他有一个天然的身体和天然的犹太人的遗传。在他的一生中,当他受到地狱的诱惑时,他慢慢地把他从母亲那里得来的一切,换成了他自己里面的东西,即天父。这样做,他使自己与他内心的父合而为一,所以他可以真正地说:"我和我的父是一体的"。


The Writings talk about many aspects of life using the philosophical terms "end," "cause" and "effect." The "end" is someone’s goal or purpose, the ultimate...

葡萄園
'A vine' signifies spiritual good and truth. 'A vine' or 'vineyard' signifies the church where the Word, and the Lord in it, is known, or...

喝酒
圣经》中的食物代表着对善的渴望,而水和其他饮料则代表着我们需要认识到什么是善,以及如何将善变为现实--或如瑞典堡所说的简单的 "真理"--的理解和真念。那么,当《圣经》中的人(或动物)喝水时,就代表着学习真谛,并将其内化,从而可以使用。在相反的意义上,它可能意味着接受错误的思想,而让它们污染心灵。 当一个人喝了干净的水,代表着从圣经中得到简单的、外在的思想。喝好酒,代表着学习到圣经故事中更深层次的属灵思想。这就是为什么耶稣对撒玛利亚妇人说,他所赐的水会成为 "涌出的井,直到永生"(约翰福音4:14)。 指示的细节也可以根据喝水的人或事物而有所不同。当利百加给亚伯拉罕仆人的骆驼喂水时(创24),这意味着从《圣经》中关于已知事实的指示,到心灵的外在部分。当雅各给拉班的羊群浇水时(创世记29章),这意味着从教义中得到关于爱善的指示。


圣经》中的食物代表着对善的渴望,而水和其他饮料则代表着我们需要认识到什么是善,以及如何将善变为现实--或如瑞典堡所说的简单的 "真理"--的理解和真念。那么,当《圣经》中的人(或动物)喝水时,就代表着学习真谛,并将其内化,从而可以使用。在相反的意义上,它可能意味着接受错误的思想,而让它们污染心灵。 当一个人喝了干净的水,代表着从圣经中得到简单的、外在的思想。喝好酒,代表着学习到圣经故事中更深层次的属灵思想。这就是为什么耶稣对撒玛利亚妇人说,他所赐的水会成为 "涌出的井,直到永生"(约翰福音4:14)。 指示的细节也可以根据喝水的人或事物而有所不同。当利百加给亚伯拉罕仆人的骆驼喂水时(创24),这意味着从《圣经》中关于已知事实的指示,到心灵的外在部分。当雅各给拉班的羊群浇水时(创世记29章),这意味着从教义中得到关于爱善的指示。


圣经》中的食物代表着对善的渴望,而水和其他饮料则代表着我们需要认识到什么是善,以及如何将善变为现实--或如瑞典堡所说的简单的 "真理"--的理解和真念。那么,当《圣经》中的人(或动物)喝水时,就代表着学习真谛,并将其内化,从而可以使用。在相反的意义上,它可能意味着接受错误的思想,而让它们污染心灵。 当一个人喝了干净的水,代表着从圣经中得到简单的、外在的思想。喝好酒,代表着学习到圣经故事中更深层次的属灵思想。这就是为什么耶稣对撒玛利亚妇人说,他所赐的水会成为 "涌出的井,直到永生"(约翰福音4:14)。 指示的细节也可以根据喝水的人或事物而有所不同。当利百加给亚伯拉罕仆人的骆驼喂水时(创24),这意味着从《圣经》中关于已知事实的指示,到心灵的外在部分。当雅各给拉班的羊群浇水时(创世记29章),这意味着从教义中得到关于爱善的指示。


The number "two" has two different meanings in the Bible. In most cases "two" indicates a joining together or unification. This is easy to see...

兒子的
'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...

知道
Like so many common verbs, the meaning of "know" in the Bible is varied and dependent on context. And in some cases – when it...

耶和華
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...


It's a landmark for a young child to count to 100; it sort of covers all the "ordinary" numbers. One hundred is obviously significant for...

五十
God rested on the seventh day of creation. That represents a state of holiness and tranquility that was preserved in the form of the sabbath....


'Nine' signifies conjunction.

死了
Dead (Gen. 23:8) signifies night, in respect to the goodnesses and truths of faith.


Dead (Gen. 23:8) signifies night, in respect to the goodnesses and truths of faith.

Videa od Swedenborg Foundation

Zde uvedená videa jsou poskytnuta se svolením našich přátel ze Swedenborg Foundation. Více se o nich dozvíte zde: swedenborg.com.


What Happened After Noah Got Drunk? - Swedenborg & Life Live

The Bible has some strange stories. In this episode, we dig into the time Noah got drunk after surviving the flood and ends up cursing his grandson Canaan for Ham's actions. We unpack the spiritual nourishment hidden deep in the literal tale.

Zdroje pro rodiče a učitele

Zde uvedené položky jsou poskytnuty se svolením našich přátel z General Church of the New Jerusalem. Můžete prohledávat/procházet celou knihovnu kliknutím na odkaz this link.


 Correspondences of Color
Illustrations of three stories in the Word that mention colors. (Quotations are the King James translation.)
Coloring Page | Ages 7 - 14

 Ham, the Son of Noah
Worship Talk | Ages 7 - 14

 Noah and the Rainbow
Coloring Page | Ages 7 - 14

 Noah and the Rainbow
This lesson discusses a story from the Word and suggests projects and activities for young children.
Sunday School Lesson | Ages 4 - 6

 Noah Built an Ark
Coloring Page | Ages 7 - 14

 Noah (sheet music)
Song | Ages 4 - 14

 Rainbow Crown
Project | Ages 4 - 10

 Rainbow in the Clouds
Coloring Page | Ages 7 - 14

 Rainbows
Sunday School Lesson | Ages 9 - 12

 Reading Chart: Noah and Rainbow
Color a section of the rainbow each time you read or hear the Lord's Word.
Activity | Ages 4 - 10

 Shem and Japheth
Worship Talk | Ages 7 - 14

 The First Rainbow
The Lord makes a covenant with Noah and sends a rainbow.
Story | Ages 2 - 7

 The Rainbow
Coloring Page | Ages 7 - 14

 The Rainbow
A New Church Bible story explanation for teaching Sunday school. Includes lesson materials for Primary (3-8 years), Junior (9-11 years), Intermediate (12-14 years), Senior (15-17 years) and Adults.
Teaching Support | Ages over 3

 True Friendship
How are we to react to the faults of others? New Church teachings say we should have a person's good in mind particularly when we deal with their bad side.
Sunday School Lesson | Ages 11 - 17


Přeložit: