創世記 15

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1 神與亞伯蘭立約這些事以耶和華的異象中臨到亞伯蘭說:“亞伯蘭,你不要懼怕,我是你的盾牌;你的賞賜是很大的。”

2 亞伯蘭:“耶和華啊,我一向都沒有孩子,你還能賜我甚麼呢?這樣,承受我家業的,就是大馬士革人以利以謝了。”

3 亞伯蘭:“你既然沒有我後裔,那生在我家中的人,就是我的繼承人了。”

4 耶和華的又臨到亞伯蘭:“這人必不會作你的繼承人;你親生的才會是你的繼承人。”

5 於是領他到外面去,:“你向觀看,點眾,看你能不能把它們得清楚。”又對他:“你的後裔將要這樣眾多。”

6 亞伯蘭信耶和華耶和華就以此算為他的了。

7 耶和華又對亞伯蘭:“我是耶和華,曾經把你從迦勒底的吾珥領出來,為要把這地賜你作產業。”

8 亞伯蘭:“耶和華啊,我憑甚麼能知道我必得這地為業呢?”

9 耶和華對他:“你給我拿一頭歲的母,一隻歲的母山羊,一隻歲的公綿,一隻斑鳩和一隻雛鴿。”

10 亞伯蘭就把這一切拿了來,每樣都從當中劈開,一半一半相對擺列;只是卻沒有劈開。

11 有鷙鳥來,落在這些屍骸上,亞伯蘭就把牠們嚇走了。

12 日落的時候,亞伯蘭沉沉地睡著了,忽然有可怕的黑暗落在他身上。

13 耶和華對亞伯蘭:“你要確實地知道,你的後裔必在外地寄居,也必服事那地的人,那地的人苦待他們年。

14 他們所要服事的那國,我要親自懲罰。來他們必帶著很多財物,從那裡出來。

15 你必得享壽,被人埋葬,平平安安地回到你列祖那裡。

16 到了第四,他們必回到這裡,因為亞摩利人的罪孽還沒有滿盈。”

17 日落天黑的時候,忽然有冒煙的爐和燒著的把,從那些肉塊中經過。

18 就在那時候,耶和華亞伯蘭立約:“我已經把這地賜你的後裔了,就是從埃及直到幼發拉底河之地;

19 就是基尼人、基尼洗人、甲摩尼人、

20 赫人、比利洗人、利乏音人、

21 亞摩利人、迦南人、革迦撒人、耶布斯人之地。”

  

Exploring the Meaning of 創世記 15      

Napsal(a) Emanuel Swedenborg

Here are some excerpts from Swedenborg's "Arcana Coelestia" that help explain the inner meaning of this chapter:

AC 1778. Here in the internal sense are continued the things concerning the Lord after He had endured in childhood the most severe combats of temptations, which were directed against the love which He cherished toward the whole human race, and in particular toward the church; and therefore being anxious concerning their future state a promise was made Him but it was shown at the same time what the state of the church would become toward its end when it would begin to expire; but that still a new church should revive, which would take the place of the former, and the heavenly kingdom would be immensely increased.

AC 1779. The Lord‘s consolation after the combats of temptations described (verse 1).

AC 1780. The Lord’s complaint respecting the church, that it was in externals only (verses 2, 3). A promise concerning an internal church (verse 4). Concerning its multiplication (verse 5). That the Lord is righteousness (verse 6). And unto Him alone belongs the kingdom in the heavens and on earth (verse 7).

AC 1781. And as He desired to be assured that the human race would be saved (verse 8), it was shown Him how the case is with the church, in general, specifically, and in particular (verses 9 to 17).

AC 1782. The "heifer," "she-goat," and "ram," are the representatives of the celestial things of the church; the "turtledove" and the "young pigeon" are the representatives of its spiritual things (verse 9). The church was on one side, and the Lord on the other (verse 10). The Lord would dissipate evils and falsities (verse 11). But the falsities would still infest it (verses 12, 13). From these there should be deliverance (verse 14). Thus the Lord received consolation (verse 15). But that evils would take possession (verse 16). And at last nothing hut falsities and cupidities would reign (verse 17). Then would come the Lord‘s kingdom, and a new church, the extension of which is described (verse 18). The falsities and evils to be expelled from it are the nations named (verses 19 to 21).

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Exploring the Meaning of Genesis 15      

Napsal(a) Emanuel Swedenborg

Here are some excerpts from Swedenborg's "Arcana Coelestia" that help explain the inner meaning of this chapter:

AC 1778. Here in the internal sense are continued the things concerning the Lord after He had endured in childhood the most severe combats of temptations, which were directed against the love which He cherished toward the whole human race, and in particular toward the church; and therefore being anxious concerning their future state a promise was made Him but it was shown at the same time what the state of the church would become toward its end when it would begin to expire; but that still a new church should revive, which would take the place of the former, and the heavenly kingdom would be immensely increased.

AC 1779. The Lord‘s consolation after the combats of temptations described (verse 1).

AC 1780. The Lord’s complaint respecting the church, that it was in externals only (verses 2, 3). A promise concerning an internal church (verse 4). Concerning its multiplication (verse 5). That the Lord is righteousness (verse 6). And unto Him alone belongs the kingdom in the heavens and on earth (verse 7).

AC 1781. And as He desired to be assured that the human race would be saved (verse 8), it was shown Him how the case is with the church, in general, specifically, and in particular (verses 9 to 17).

AC 1782. The "heifer," "she-goat," and "ram," are the representatives of the celestial things of the church; the "turtledove" and the "young pigeon" are the representatives of its spiritual things (verse 9). The church was on one side, and the Lord on the other (verse 10). The Lord would dissipate evils and falsities (verse 11). But the falsities would still infest it (verses 12, 13). From these there should be deliverance (verse 14). Thus the Lord received consolation (verse 15). But that evils would take possession (verse 16). And at last nothing hut falsities and cupidities would reign (verse 17). Then would come the Lord‘s kingdom, and a new church, the extension of which is described (verse 18). The falsities and evils to be expelled from it are the nations named (verses 19 to 21).

Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 1778, 1779, 1780, 1781, 1782, 1784, 1785, ...

The Inner Meaning of the Prophets and Psalms 416


Další odkazy Swedenborga k této kapitole:

属天的奥秘 120, 1025, 1444, 1680, 2913, 2959, 4454, ...

揭秘启示录 422, 444, 503, 658, 757

真实的基督教 755


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 279, 397, 401, 526, 539, 540, 569, ...

An Invitation to the New Church 10

Scriptural Confirmations 4, 49

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Skočit na podobné biblické verše

創世記 2:14, 21, 10:16, 11:28, 31, 12:1, 7, 14:5, 17:2, 16, 22:1, 17, 20, 25:8, 26:24, 32:13, 46:2, 48:21, 50:24

出埃及記 1:11, 14, 2:24, 3:8, 17, 21, 22, 12:29, 40, 13:3, 4, 20:18, 23:23, 31, 32:13, 33:2, 34:11, 24

利未記 1:17, 26:42, 45

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約書亞記 1:4, 3:10, 13:3, 17:15

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Významy biblických slov

亞伯蘭
Abram represents different spiritual things, as his story develops. When he is first mentioned, Abram, with his brothers Nahor and Haran, are listed as the...


按照瑞典博格的说法,时间和空间不存在于精神现实中,它们是纯粹的自然事物,只存在于物质层面。这就意味着,一个精神性的东西不可能在时间上的另一个精神性的东西 "之后 "发生,因为没有时间。而一个精神性的东西也不可能在空间上 "追随 "另一个精神性的东西,因为没有空间。 相反,灵性的现实是建立在灵性状态的基础上,或天使的爱和思想。这些爱和思想以因果链的方式连接在一起,天使们的体验就像我们体验时间一样;一个思想在精神层面上流向另一个思想,而天使们感觉到这种进步,就像我们感觉到一个时刻流向另一个时刻的进步一样。当天使有类似的思想和感觉时,他们体验到的亲近感和我们对肉体亲近感的体验是非常相同的;他们对 "空间 "的概念是整个精神世界中的灵魂所拥有的思想和情感的变化。 当《圣经》将某件事情描述为 "后边 "的东西时,那么,属灵的意义就与属灵状态的递进有关;它是在前边的东西基础上产生的新的属灵状态。由于较高的状态会流入较低的状态,所以 "之后 "的东西往往是较低的、较外在的状态。例如,内心深处对他人的善的渴望,会自动地流向具体的想法,即我们可以做的具体的善事。那么,这些具体的想法,就会 "在 "善的欲望之后。

耶和華
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

耶和華的
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...


'Word,' as in Psalms 119:6-17, stands for doctrine in general. 'The Word,' as in Psalms 147:18, signifies divine good united with divine truth. 'Word,' as...

異象
Vision is the innermost revelation, which is of perception. Visions are according to the state of humankind. The visions of people whose interiors are closed,...

盾牌
'A shield' signifies defense which is trusted against evils and falsities. In respect to the Lord, it signifies defense, and in respect to people, confidence...


As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...


The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...


Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...

大馬士革
Damascus and Aroer (Isaiah 17:1, 2) signify the knowledges of truth and good. See Eliezer of Damascus.

繼承人
'An heir,' as mentioned in Jeremiah 49:1, signifies the good that comes from truth. 'To become an heir, or to inherit,' signifies eternal life in...


"空气 "在《圣经》中代表了思想,但以一种非常笼统的方式--更像是我们感知思想的能力和我们倾向于思考的方式,而不是我们对具体事物的具体想法。 仔细想想,这也是有道理的。我们通过空气看到周围的世界,看到对应于理解。我们通过空气听到,而听觉对应着被教化和服从。鸟儿在空中飞翔,它们代表着具体的思想和观念。而呼吸本身--吸进空气,将氧气传递到血液中--代表着我们对真正的精神理念的理解。


To number,' as in Isaiah 22:10, signifies falsifying. To number bones,' as in Psalm 22:14-18, signifies desiring to dissipate truths by reasonings and false principles....


'Stars' signify the knowledge of truth and good. 'Stars' are frequently mentioned in the Word, and always signify goods and truths, but in an opposite...


'Justice' signifies both good and truth.

迦勒底
迦勒底是一块位于幼发拉底河口附近、巴比伦以南的土地,是现在伊拉克南部的一部分。 它是主的第二大教会--古教会的国度,古教会在其鼎盛时期,通过自己的神圣经文和自然界的对应关系,拥有丰富的知识。但随着这个教会的衰落... ...迦勒底代表了那些将真理用于邪恶目的,从而亵渎和伪造真理的人。 亚伯兰出生在迦勒底,因为它曾代表着伟大,但却不得不离开,因为它已经成为了一个大国。

知道
就像许多常见的动词一样,"知道 "在圣经中的含义是多种多样的,取决于上下文。而在某些情况下--当它与观念或对象联系在一起时,它的灵性意义和自然意义基本上是相同的。 不过有意思的是,当圣经谈到人与人之间的认识,尤其是谈到主与人的认识时,其意义更多的是与人内心的爱的状态有关,而不是任何事实的认识。 如果你仔细想想,这是有道理的。当我们真正 "了解 "一个人的时候,我们的意思是,我们知道他们是什么样的人,他们的动机是什么,他们喜欢什么,他们讨厌什么,是什么让他们生气。这些事情远比知道他们父母的名字,他们在哪里出生或哪一年从学校毕业更重要。 那么,大多数情况下,尤其是应用在人身上,"知道 "与我们对别人的爱的认知,以及有类似爱的人之间可能存在的结合,而不仅仅是事实的集合。


The Writings talk about many aspects of life using the philosophical terms "end," "cause" and "effect." The "end" is someone’s goal or purpose, the ultimate...


'The heifer whereby labor has not been done,' as mentioned in Deuteronomy 21:3, signifies the innocence of the external self, which is in ignorance. 'The...

山羊
From correspondences, a goat signifies the natural man. The goat which was sacrificed, as in Leviticus 16:5-10, signifies the natural man regarding a part purified,...


'A ram' signifies the Lord’s divine spiritual nature pertaining to a person. 'A ram' signifies the good of innocence and charity in the internal self....


"鸟 "是指外在的人的理性概念,内在的人的理性概念。


"Down" is used many different ways in natural language, and its spiritual meaning in the Bible is highly dependent on context. Phrases like "bowing down,"...


"伟大 "这个词在圣经中用来代表一种具有强烈的爱和感情、对善的渴望的状态;圣经用其他词汇来代表思想、观念、智力的事情。 如果你仔细想想,这是有道理的,因为一个愿望可以涉及到一连串的想法和观念。比如说,你想帮助孩子完成她的学校作业。这是一个好的愿望。要付诸行动,你可能想知道她在不同科目上的成绩如何,她在某些科目上有什么困难,你是否对这个科目有足够的了解,如果你不能帮助她,还有谁可能帮助她,什么时候是合作的好时机,你是否有一个好的工作空间等等。这些都是分开的想法,由一个善的愿望串联起来的。所以圣经用 "许多"、"众多 "这样的词来形容知识性的东西--这些词意味着可以分开来数的东西的集合,而用 "大 "来形容对善的渴望--这个词意味着一些大的东西,但却是统一的,本质上不可数的东西。


圣经中的数字 "四 "代表着事物被联系在一起或连接在一起。这部分是因为四是二乘以二,而二代表了我们对美好的愿望和对真理的理解之间的最终联系。我们也可以从大多数建筑都是长方形的事实中看到,四条边连接在一起,成为一个整体。我们也把方向分为北、东、南、西四个方向,谈到某件事情的 "四角 "就是指全部。所以我们的特殊思维很自然地把四条边看成是连成一个整体。


It's a landmark for a young child to count to 100; it sort of covers all the "ordinary" numbers. One hundred is obviously significant for...


'Long' and thence to prolong, refer to good.

第四
圣经中的数字 "四 "代表着事物被联系在一起或连接在一起。这部分是因为四是二乘以二,而二代表了我们对美好的愿望和对真理的理解之间的最终联系。我们也可以从大多数建筑都是长方形的事实中看到,四条边连接在一起,成为一个整体。我们也把方向分为北、东、南、西四个方向,谈到某件事情的 "四角 "就是指全部。所以我们的特殊思维很自然地把四条边看成是连成一个整体。


"产生 "某件事情就是创造它,这个想法是 "一代 "人的意义的基础--它是一个群体,在大致相同的时间,从同一个父母或父母群体中一起被创造出来。在属灵的层面上,我们可以成为 "生成者",用我们从主那里知道的东西,创造出如何成为善人的想法,也可以根据这些想法创造出善的行动--就是《圣经》中所说的信心之事和仁爱之事。 那么,一般来说,《圣经》中的 "世代 "代表了一个教会所创造的属灵思想和活动--一个 "教会 "可以是任何东西,从一个信徒个人到一个持续数千年的团体。 "世代 "也可以从上下文中拾取特定的意思。例如,当《圣经》说以色列人在埃及被囚禁了四代,根据 "四 "的含义,它意味着一种试探的状态。同时,当与 "永恒 "搭配时,"世代 "代表了围绕爱服侍他人的思想和行为,"永恒 "代表了从爱主中涌现出来的事物。最后,"世代和世代 "在圣经中用来代表永远。


火,在精神意义上,根据上下文,既可以意味着爱,也可以意味着恨,就像自然之火既可以让你感到舒适,让你感到温暖,也可以让你感到害怕,让你的房子烧毁。我们的语言也反映了这一点--我们使用的概念,比如燃烧的仇恨或燃烧的爱。所以,火就是爱,要么是对邻居和对主的爱,要么,在不好的意义上,是对自己的爱,如果不受良心的约束,会导致对任何反对它的人的仇恨。

埃及
在圣经中,埃及的意思是知识和爱知识。从好的意义上说,这意味着通过《圣经》从主那里获得真理的知识,但从自然的意义上说,它只是意味着要储存和占有的世俗知识。而且即使是来自圣经的知识也不一定是好的:如果我们学习它们的目的是使它们有用,那么它们就充满了天使的思想。但如果只是为了认识事物或为了学问的名声而学习它们,那它们就是。 所以,埃及是一个你去学习东西的地方,但要想成为天国,你就必须摆脱无菌的 "知",前往迦南地,在那里,知识充满了内心对善的渴望。 有趣的是,当约瑟统治埃及时,埃及是他父亲和兄弟的天堂。这说明,当一个人的内在心灵在学问之地统治的时候,可以学到很多有用的东西。但最终出现了一个不认识约瑟的法老,以色列子民就被奴役了。法老代表着外在的心灵;当它掌管的时候,知道的兴奋和自满会使内在的心灵沦为一种奴役。心灵--就像以色列子民一样--最终会从外在的表象中制造出砖头,或人为的假象。


The river Euphrates signifies, in Psalms 80:9, 10, signifies the sensual and scientific principle.

幼發
The river Euphrates signifies, in Psalms 80:9, 10, signifies the sensual and scientific principle.

幼發拉底河
The river Euphrates signifies, in Psalms 80:9, 10, signifies the sensual and scientific principle.

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 Abraham and Lot
Activity | Ages 7 - 14

 Abraham and Sarah's Family
The Lord promises Abraham many descendants.
Story | Ages 2 - 8

 Abraham, Isaac, and Jacob (Family Tree Rummy)
Sunday School Lesson | Ages 9 - 12

 Dividing the Land of Canaan Review Questions
Choose words from a word bank to complete sentences about the division of the land of Canaan.
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 Does God Know if I'm Going to Heaven?
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 God’s Covenant with Abram
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Sunday School Lesson | Ages 4 - 6

 Stars
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