以西結書 24

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1 肉鍋的比喻第九年十十日,耶和華的又臨到我說:

2 “人子啊!你要記下今天的日子,因為巴比倫就是在這一天圍困耶路撒冷

3 你要向這叛逆的民族設比喻,對他們:‘耶和華這樣:把放在火上,放好了,就把倒在裡;

4 把肉塊,就是所有肥美的肉塊,肉和肉,都放進鍋裡;用上骨頭把鍋裝滿。

5 要選用羊群中最好的,把柴堆放在鍋底,使鍋沸騰,把骨頭在鍋中。

6 預言耶路撒冷必遭毀滅“‘因此,耶和華這樣:流人血的城,就是長鏽的,有禍了!它的鏽未曾除掉,要把裡的東西一塊一塊取出來,不必為它們抽籤。

7 因為她所流的血還在城中;她把血潑在光滑的磐石上,不是倒在地上,被塵土掩蓋。

8 我為了發烈怒,好施行報應,就把她的血倒在光滑的磐石上,以致不得掩蓋。

9 因此,耶和華這樣:流人血的城,有禍了!我也必把柴堆加大。

10 你要多加柴枝,點上,混和香料,把煮爛,使骨頭燒焦;

11 然後把空鍋放在炭上,使鍋燒熱,使銅燒紅,使其中的污穢熔化,使它的鏽得以除淨。

12 這鍋真叫人疲累!它厚厚的鏽總沒法除掉,就是用也不能除掉。

13 你的污穢就是淫蕩。我想要潔淨你,你卻不願意潔淨,所以你的污穢再不能得到潔淨,直等到我向你發的烈怒止息。

14 耶和華已經了。時候到了,我必成就;我必不退縮,必不顧惜,也不改變心意;我必照著你的所作所為審判你。這是耶和華的宣告。’”

15 妻死勿哀的比喻耶和華的又臨到我說:

16 “人子啊!我要打擊你,把你眼中所喜愛的奪去,你卻不可悲哀,不可哭泣,也不可流淚。

17 只可靜默地歎息,不可為人哀悼;你的頭上仍要纏著頭巾上仍要穿著鞋子;你不可蒙著臉,也不可為喪家預備的食物。”

18 於是我在早上對眾人了這事,晚上我的妻子死了;次日早晨我就照著所吩咐我的行了。

19 眾人問我:“你不告訴我們你這樣行與我們有甚麼關係嗎?”

20 我回答他們:“耶和華的臨到我

21 ‘你要告訴以色列家,耶和華這樣:看哪!我必使我的所被褻瀆,這所就是你們所誇耀的勢力,眼所喜愛的,心中所愛惜的。你們遺下的兒女,都必倒在刀下。

22 那時你們要照著我所行的去行;你們不可蒙著臉,也不可為喪家預備的食物。

23 你們的上仍要纏著頭巾上仍要穿著鞋子;你們不可悲哀,不可哭泣;但你們必因自己的罪孽相對歎息,衰弱而死。

24 以西結必成為你們的一個兆頭;凡他所行的,將你們也要照樣行。這事到,你們就知道我是耶和華。’

25 “人子啊!我從他們中間奪去他們的堡壘、他們所喜歡的榮耀、他們眼所喜愛的、心所崇尚的和他們的兒女的時候,

26 豈沒有逃脫的人到你那裡,使你見這事嗎?

27 那時,你要向逃脫的人開說話,不再作啞巴。你必成為他們的一個兆頭。他們就知道我是耶和華。”

  

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Swedenborg

Hlavní výklad ze Swedenborgových prací:

The Inner Meaning of the Prophets and Psalms 147


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 3812, 4744, 7844, 8408, 9229, 9479, 10105, ...

Apocalypse Revealed 704, 759

Doctrine of the Lord 4, 28


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 411, 724

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耶和華的
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'Word,' as in Psalms 119:6-17, stands for doctrine in general. 'The Word,' as in Psalms 147:18, signifies divine good united with divine truth. 'Word,' as...

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"Day" describes a state in which we are turned toward the Lord, and are receiving light (which is truth) and heat (which is a desire...


The human mind is composed of two parts, a will and an understanding, a seat of loves and affections, and a seat of wisdom and...

一天
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耶路撒冷
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As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...


The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...


There is an interesting relationship between facts and truth. It's necessary to have facts if we want to know the truth, but facts on their...


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It seems rather circular to say that “good” in the Bible represents good, but in a general sense it’s true! The case is this: The...

骨頭
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骨头是强壮和支撑性的,为我们的身体提供了一个框架,使运动和行动成为可能。它们也是我们身体中最没有 "生命力 "的部分,它们的大部分结构是由矿物基质构成的。因此,它们代表着我们的精神构成中一个强大的、支持性的、功能性的、但天生近乎于死亡的部分:文字中所说的 "本体"。 本体是我们中感觉到生命是我们自己的一部分,感觉到我们的爱和我们的思想来自于我们自己。这是做人的一个重要而有力的方面;因为它,我们要承担起改革自己的思想和指导自己行动的责任,并感到有能力接近主。这就是 "强大的、支持性的功能 "的部分。但这种自我感觉也是错误的、受骗的,因为事实是,我们的生命来自于主,主是我们爱和思想的源头。这就是 "先天近乎死亡 "的部分。 如果我们只是跟随本体而不仰望主,就会把我们引向地狱般的境界,在这种境界中,我们认为自己是万能的,完全否定了主的存在。骨头,靠着自己的力量,会变得干枯,变脆,完全死亡。然而,如果我们承认主并跟随他,就像在骨头上装上肉,就像在骨头上装上了肉,就有了生命。在这种情况下,骨头--强壮、支持、保护、保护,并尽可能地活着--就代表了本体与智力的关系,也就是我们中把自己的思想视为自己的那部分,但又把它们转向主的那部分。骨头上的肉代表了本体的爱的一面,那部分人把我们的欲望当作自己的欲望,但又利用骨头提供的结构来服侍主。


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沸騰
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To boil, as in Genesis 25:29, signifies to heap up.

光滑
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頭巾
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鞋子
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晚上
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死了
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早晨
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告訴
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我們
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以色列
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知道
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說話
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