民数记 9

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1 在西奈守逾越节

2 以色列人要在指定的时间守逾越节

3 就是本十四日,黄昏的时候,你们要在指定的时间守这节,要照着这节的一切律例和一切典章而行。”

4 于是,摩西吩咐以色列人要守逾越节

5 他们就在正十四日,黄昏的时候,在西奈旷野守了逾越节耶和华怎样吩咐了摩西以色列人就怎样行了。

6 有几个人因为触着死人而不洁净,以致他们不能在那一天逾越节;当日他们来到摩西亚伦面前。

7 这些人对摩西:“我们虽然因为接触死人而不洁净,为什么我们被拒绝,不能在以色列人中,在指定的时间献耶和华的供物呢?”

8 摩西对他们:“你们且等候,我要去耶和华对你们有什么吩咐。”

9 耶和华摩西

10 “你要告诉以色列人:你们或你们的后中,如果有因为接触死而成为不洁净,或因到远方旅行,他还要向耶和华逾越节

11 他们要在二十四日,黄昏的时候,守逾越节,同时要无酵饼和苦菜;

12 一点也不留到早晨,羊羔的骨头,一根也不可折断;他们要照着逾越节的一切律例守节。

13 但那洁净的,又不在路上旅行的,如果忽略守逾越节,那就要从自己的民中被剪除,因为他没有在指定的时间内献上耶和华的供物,那必担当自己的罪。

14 如果有外人寄居在你们中间,想要向耶和华逾越节,他就必须照着逾越节条例和典章而行;不论是外人或是本地人,只有样的条例。”

15 覆盖会幕(出40:34-38)在竖立帐幕的那一天,有彩遮盖着帐幕,就是法柜的帐幕;到了晚上彩在帐幕上,形状像,直到早晨

16 常常是这样:白天有彩遮盖帐幕,夜间彩形状像

17 彩什么时候从会幕上收去,以色列人就起行;彩在什么地方停住,以色列人就在那里安营。

18 以色列人照着耶和华的吩咐起行,也照着耶和华的吩咐安营;彩在帐幕上停留多久,他们就安营多久。

19 如果彩多日停留在帐幕上,以色列人就遵守耶和华的吩咐,不起行。

20 有时彩停留在帐幕上只有几,他们就照着耶和华的吩咐安营;也照着耶和华的吩咐起行。

21 有时彩从晚上早晨停住;到了早晨彩一收上去,他们就起行;有时彩从白昼到晚上都停住;彩一收上去,他们就起行。

22 彩停留在帐幕上不论有多久,或两、或一、或一年,以色列人就安营,不起行;彩一收上去,他们就起行。

23 他们照着耶和华的吩咐安营,也照着耶和华的吩咐起行。他们遵守耶和华吩咐的,就是照着耶和华摩西吩咐的。

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Explanation of Numbers 9      

Napsal(a) Henry MacLagan

Verses 1-5. On the conjunction and appropriation of good and truth with man in a state of obscurity, when faith is in its prime and is sanctified by love, on account of deliverance from evil and falsity.

Verses 6-12. On the cause of non-conjunction and non-appropriation, and the remedy.

Verses 13-14. The consequence of neglect; and provision for those in the external church.

Verses 15-23. Concerning revelation from the Lord by the Word; and also concerning states of progress and of rest according to the Word.

Swedenborg

Výklad(y) nebo odkazy ze Swedenborgových prací:

Arcana Coelestia 2405, 3812, 4236, 4444, 7900, 8006, 8013, ...

揭秘启示录 862

Doctrine of Life 59

True Christian Religion 284


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 504, 522, 594, 799

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Skočit na podobné biblické verše

出埃及记 12:1, 8, 10, 11, 46, 48, 49, 50, 13:21, 17:1, 30:33, 38, 40:34, 35, 38

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民数记 1:1, 54, 8:20, 10:11, 13, 34, 14:14, 15:30, 31, 17:7, 19:11, 13, 14, 16, 20, 27:2, 5

历代志下 30:2, 13, 17, 18

以斯拉记 6:21

约翰福音 18:28, 19:36

启示录 15:5

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十四
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一天
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"Day" describes a state in which we are turned toward the Lord, and are receiving light (which is truth) and heat (which is a desire...

亚伦
亚伦是摩西的兄弟。他象征着两件事,一是在出埃及记的前半部分,他是摩西的代言人,二是在大帐幕建成后,他被任命为大祭司之后。 在故事的第一部分中,摩西代表了道的真实面目,就像在天上所理解的那样,而亚伦则代表了道的外在意义,就像人在世上所理解的那样。这就是为什么他为摩西说话,耶和华对他说:"他要为你们作口,你们也要对他作神。"(出埃及记 4:16). 后来,当亚伦穿上他的礼服时(见利未记各章 8, 9他被任命为以色列的大祭司。在这个角色中,亚伦代表耶和华,代表神的善,而摩西代表耶和华,代表神的真理。


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骨头
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骨头是强壮和支撑性的,为我们的身体提供了一个框架,使运动和行动成为可能。它们也是我们身体中最没有 "生命力 "的部分,它们的大部分结构是由矿物基质构成的。因此,它们代表着我们的精神构成中一个强大的、支持性的、功能性的、但天生近乎于死亡的部分:文字中所说的 "本体"。 本体是我们中感觉到生命是我们自己的一部分,感觉到我们的爱和我们的思想来自于我们自己。这是做人的一个重要而有力的方面;因为它,我们要承担起改革自己的思想和指导自己行动的责任,并感到有能力接近主。这就是 "强大的、支持性的功能 "的部分。但这种自我感觉也是错误的、受骗的,因为事实是,我们的生命来自于主,主是我们爱和思想的源头。这就是 "先天近乎死亡 "的部分。 如果我们只是跟随本体而不仰望主,就会把我们引向地狱般的境界,在这种境界中,我们认为自己是万能的,完全否定了主的存在。骨头,靠着自己的力量,会变得干枯,变脆,完全死亡。然而,如果我们承认主并跟随他,就像在骨头上装上肉,就像在骨头上装上了肉,就有了生命。在这种情况下,骨头--强壮、支持、保护、保护,并尽可能地活着--就代表了本体与智力的关系,也就是我们中把自己的思想视为自己的那部分,但又把它们转向主的那部分。骨头上的肉代表了本体的爱的一面,那部分人把我们的欲望当作自己的欲望,但又利用骨头提供的结构来服侍主。

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覆盖
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会幕
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晚上
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地方
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