民数记 7

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1 各支派领袖的奉献

2 以色列的众领袖,就是他们父家的首领,都来奉献;就是众支派的领袖,是管理那些被数点的人的。

3 他们把自己的供物耶和华的面前,就是辆篷车和十头公牛,每两个领袖奉献辆篷车,每个领袖奉献头公牛;他们把这些送到帐幕的面前。

4 耶和华摩西

5 “你要把这些收下,好作会幕事务的使用;你要把这些交利未,要按照各所办的事务他们。”

6 于是摩西收下了车和牛,交利未人。

7 他按着革顺子孙所办的事务,把两辆车和头牛交他们。

8 又按着米拉利子孙所办的事务,把辆车和头牛交他们;他们都受亚伦祭司儿子以他玛的管理;

9 但是没有分哥辖的子孙,因为他们所办的事是所的事,是要用头抬的。

10 祭坛的日子,众领袖都献上奉献祭坛的礼物;众领袖把自己的供物献在祭坛前。

11 耶和华摩西:“众领袖要献上自己奉献祭坛的供物,每要有位领袖来献上供物。”

12 一天献上供物的,是犹大支派的亚米拿达的儿子拿顺。

13 他的供物是盘,重公斤半,碗,重八克,是按所的秤;这两样盛满调的细面作素祭;

14 盂,重克,盛满了香;

15 头公牛犊、只公绵岁的公羊羔,作燔祭;

16 只公山羊作赎祭;

17 作平安祭的,是两头公牛、只公绵只公山只一岁的公羊羔;这是亚米拿达的儿子拿顺的供物。

18 第二来献的,是以萨迦的领袖,苏押的儿子拿坦业。

19 他献上的供物是盘,重公斤半,碗,重八克,是按所的秤;这两样盛满调的细面作素祭;

20 盂,重克,盛满了香;

21 头公牛犊、只公绵岁的公羊羔,作燔祭;

22 只公山羊作赎祭;

23 作平安祭的,是两头公牛、只公绵只公山只一岁的公羊羔;这是苏押的儿子拿坦业的供物。

24 第三来献的,是西布伦子孙的领袖,希伦的儿子以利押。

25 他的供物是盘,重公斤半,碗,重八克,是按所的秤;这两样盛满调的细面作素祭;

26 盂,重克,盛满了香;

27 头公牛犊、只公绵岁的公羊羔,作燔祭;

28 只公山羊作赎祭;

29 作平安祭的,是两头公牛、只公绵只公山只一岁的公羊羔;这是希伦的儿子以利押的供物。

30 第四来献的,是流本子孙的领袖,示丢珥的儿子以利蓿。

31 他的供物是盘,重公斤半,碗,重八克,是按所的秤;这两样盛满调的细面作素祭;

32 盂,重克,盛满了香;

33 头公牛犊、只公绵岁的公羊羔,作燔祭;

34 只公山羊作赎祭;

35 作平安祭的,是两头公牛、只公绵只公山只一岁的公羊羔;这是示丢珥的儿子以利蓿的供物。

36 第五来献的,是西缅子孙的领袖,苏利沙代的儿子示路蔑。

37 他的供物是盘,重公斤半,碗,重八克,是按所的秤;这两样盛满调的细面作素祭;

38 盂,重克,盛满了香;

39 头公牛犊、只公绵岁的公羊羔,作燔祭;

40 只公山羊作赎祭;

41 作平安祭的,是两头公牛、只公绵只公山只一岁的公羊羔;这是苏利沙代的儿子示路蔑的供物。

42 第六来献的,是迦得子孙的领袖,丢珥的儿子以利雅萨。

43 他的供物是盘,重公斤半,碗,重八克,是按所的秤;这两样盛满调的细面作素祭;

44 盂,重克,盛满了香;

45 头公牛犊、只公绵岁的公羊羔,作燔祭;

46 只公山羊作赎祭;

47 作平安祭的,是两头公牛、只公绵只公山只一岁的公羊羔;这就是丢珥的儿子以利雅萨的供物。

48 第七来献的,是以法莲子孙的领袖,亚米忽的儿子以利沙玛。

49 他的供物是盘,重公斤半,碗,重八克,是按所的秤;这两样盛满调的细面作素祭;

50 盂,重克,盛满了香;

51 头公牛犊、只公绵岁的公羊羔,作燔祭;

52 只公山羊作赎祭;

53 作平安祭的,是两头公牛、只公绵只公山只一岁的公羊羔;这是亚米忽的儿子以利沙玛的供物。

54 第八来献的,是玛拿西子孙的领袖,比大蓿的儿子迦玛列。

55 他的供物是盘,重公斤半,碗,重八克,是按所的秤;这两样盛满调的细面作素祭;

56 盂,重克,盛满了香;

57 头公牛犊、只公绵岁的公羊羔,作燔祭;

58 只公山羊作赎祭;

59 作平安祭的,是两头公牛、只公绵只公山只一岁的公羊羔;这是比大蓿的儿子迦玛列的供物。

60 第九来献供物的,是便雅悯子孙的领袖,基多尼的儿子亚比但。

61 他的供物是盘,重公斤半,碗,重八克,是按所的秤;这两样盛满调的细面作素祭;

62 盂,重克,盛满了香;

63 头公牛犊、只公绵岁的公羊羔,作燔祭;

64 只公山羊作赎祭;

65 作平安祭的,是两头公牛、只公绵只公山只一岁的公羊羔;这是基多尼的儿子亚比但的供物。

66 第十来献的,是但子孙的领袖,亚米沙代的儿子亚希以谢。

67 他的供物是盘,重公斤半,碗,重八克,是按所的秤;这两样盛满调的细面作素祭;

68 盂,重克,盛满了香;

69 头公牛犊、只公绵岁的公羊羔,作燔祭;

70 只公山羊作赎祭;

71 作平安祭的,是两头公牛、只公绵只公山只一岁的公羊羔;这是亚米沙代的儿子亚希以谢的供物。

72 第十一天来献的,是亚设子孙的领袖,俄兰的儿子帕结。

73 他的供物是盘,重公斤半,碗,重八克,是按所的秤;这两样盛满调的细面作素祭;

74 盂,重克,盛满了香;

75 头公牛犊、只公绵岁的公羊羔,作燔祭;

76 只公山羊作赎祭;

77 作平安祭的,是两头公牛、只公绵只公山只一岁的公羊羔;这是俄兰的儿子帕结的供物。

78 第十来献的,是拿弗他利子孙的领袖,以南的儿子亚希拉。

79 他的供物是盘,重公斤半,碗,重八克,是按所的秤;这两样盛满调的细面作素祭;

80 盂,重克,盛满了香;

81 头公牛犊、只公绵岁的公羊羔,作燔祭;

82 头公山羊作赎祭;

83 作平安祭的,是两头公牛、只公绵只公山只一岁的公羊羔;这是以南的儿子亚希拉的供物。

84 祭坛的日子,以色列的众领袖献上奉献祭坛的供物,共有盘十个、碗十个、盂十个,

85 每个盘重公斤半,每个碗重八克;切器皿的子,按所的秤,共有二十七公斤零六克;

86 个,盛满了香,按所的秤,每个盂重一克;这些盂的子,共有一公斤零三二十克;

87 作燔祭的牲畜,共有公牛犊十头、公绵只、一岁的公羊羔十只,还有同献的素祭,以及作赎祭的公山羊只;

88 作平安祭的牲畜,共有公牛二十头、公绵六十只、公山六十只、一岁的公羊六十只;这就是用祭坛,所献上奉献祭坛的供物。

89 摩西进入会幕要与耶和华说话的时候,就见法柜的施恩座上,基路伯中间,有与他说话的声音,是耶和华与他说话

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Explanation of Numbers 7      

Napsal(a) Henry MacLagan

Verses 1-8. The subject here first presented is the conjunction of the spiritual heaven with the celestial; and also, generally, the chapter treats of the acknowledgement, on the part of the spiritual man, that he receives all the good things of charity and faith and doctrine from the Lord through the celestial heavens.

Verses 9-11. But those who constitute the spiritual heaven cannot perform the functions of the ultimate heaven, their use being to minister to and support with all their power the celestial heaven, besides which they acknowledge the Lord in genuine spiritual worship; every society, indeed, and each individual, according to his state.

Verses 12-88. The specific acknowledgement and worship of societies and individuals is described.

Verse 89. Revelation, internal and external, is always the consequence of genuine acknowledgement and worship.

Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 2177, 2180, 3858, 4262

Apocalypse Explained 431

揭秘启示录 349


Další odkazy Swedenborga k této kapitole:

属天的奥秘 308, 2906, 2959, 5945, 7839, 8314, 9506, ...

揭秘启示录 239, 348, 392, 529, 779

Doctrine of the New Jerusalem Regarding the Sacred Scripture 97

Doctrine of Life 59

True Christian Religion 260, 284


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 277, 283, 375, 430, 700

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以色列
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以色列的
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...


As with common verbs in general, the meaning of “bring” is highly dependent on context, but in general it represents an introduction to a new...

耶和华的
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

耶和华
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...


Like most numbers in the Bible, "six" can have various meanings depending on context, but has a couple that are primary. When used in relation...


The number "two" has two different meanings in the Bible. In most cases "two" indicates a joining together or unification. This is easy to see...


A company might have executives setting policy and strategy, engineers designing products, line workers building them, managers handling personnel and others handling various functions. They...


The number "two" has two different meanings in the Bible. In most cases "two" indicates a joining together or unification. This is easy to see...

摩西
Moses's name appears 814 times in the Bible (KJV), third-most of any one character (Jesus at 961 actually trails David at 991). He himself wrote...


Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

会幕
'The tabernacle' has almost the same meaning as 'temple,' that is, in the highest sense, the Lord’s divine humanity, and in a relative sense, heaven...


Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...


The relationship between men and women is deep and nuanced, and one entire book of the Writings – Conjugial Love or Love in Marriage –...


The number "four" in the Bible represents things being linked together or joined. This is partly because four is two times two, and two represents...


According to Swedenborg, the number eight represents something that is complete within itself, in every respect. Two reasons are offered for this. First, eight is...

亚伦
亚伦是摩西的兄弟。他象征着两件事,一是在出埃及记的前半部分,他是摩西的代言人,二是在大帐幕建成后,他被任命为大祭司之后。 在故事的第一部分中,摩西代表了道的真实面目,就像在天上所理解的那样,而亚伦则代表了道的外在意义,就像人在世上所理解的那样。这就是为什么他为摩西说话,耶和华对他说:"他要为你们作口,你们也要对他作神。"(出埃及记 4:16). 后来,当亚伦穿上他的礼服时(见利未记各章 8, 9他被任命为以色列的大祭司。在这个角色中,亚伦代表耶和华,代表神的善,而摩西代表耶和华,代表神的真理。

祭司
Priests' represent the Lord regarding His divine good. When they do not acknowledge the Lord, they lose their signification of the Lord.

儿子
'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...


'Sanctuary' signifies the truth of heaven and the church. 'Sanctuary,' as in Ezekiel 24:21, signifies the Word.


'The shoulder' signifies all power. 'The shoulder,' as in Ezekiel 29:7, signifies the power or faculty of understanding truth. 'To dwell between his shoulders,' as...


油在圣经中代表着主的爱,所以用油膏涂抹某人(或某物)是使这个人(或物)成为主的代表。当然,在最终的层面上,主自己,即耶稣,被称为 "受膏者",与 "弥赛亚 "或 "基督 "有类似的含义。作为受膏者,意味着他就是爱本身,通过神圣的真实思想呈现给我们。国王和祭司受膏的事实意味着他们也可以代表来自美好的爱,在更低的层次上代表真正的思想。

祭坛
圣经中提到的第一个祭坛是挪亚从方舟中出来后所建造的。在那祭坛上,他把洁净的动物献给了耶和华。山代表着耶和华,因为山是高高在上,我们在与主 "说话 "的时候,必须把自己的思想抬高到属世的事物之上。祭坛是一座小小的人造山,但当用在敬拜的时候,就能唤起这种思想的升起,火和烟被送上来,象征性地送上主。祭坛大多是用未切割的石头做成的。石头代表真理,未被人塑造的石头代表真理,未被人塑造的石头代表来自于道的真理,未被掺杂的真理。清净的兽代表着善事,代表着因为正确而做的慈善行为,而清净的鸟代表着对教义和行为的思考,代表着什么是正确的。所以呈现这些东西,就是承认我们从主那里得到了这些东西,并为这些东西感谢祂。 在以色列人的会幕中,燔祭坛代表善的承认,香坛代表真理。因此,这个大一点的祭坛在门外,是用黄铜做的,代表自然的善,而香坛是用金子做的,代表对耶和华的爱,从耶和华那里来的是真理。


圣经中提到的第一个祭坛是挪亚从方舟中出来后所建造的。在那祭坛上,他把洁净的动物献给了耶和华。山代表着耶和华,因为山是高高在上,我们在与主 "说话 "的时候,必须把自己的思想抬高到属世的事物之上。祭坛是一座小小的人造山,但当用在敬拜的时候,就能唤起这种思想的升起,火和烟被送上来,象征性地送上主。祭坛大多是用未切割的石头做成的。石头代表真理,未被人塑造的石头代表真理,未被人塑造的石头代表来自于道的真理,未被掺杂的真理。清净的兽代表着善事,代表着因为正确而做的慈善行为,而清净的鸟代表着对教义和行为的思考,代表着什么是正确的。所以呈现这些东西,就是承认我们从主那里得到了这些东西,并为这些东西感谢祂。 在以色列人的会幕中,燔祭坛代表善的承认,香坛代表真理。因此,这个大一点的祭坛在门外,是用黄铜做的,代表自然的善,而香坛是用金子做的,代表对耶和华的爱,从耶和华那里来的是真理。


The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a...

一天
"Day" describes a state in which we are turned toward the Lord, and are receiving light (which is truth) and heat (which is a desire...

犹大
City of Judah,' as in Isaiah 40:9, signifies the doctrine of love towards the Lord and love towards our neighbor in its whole extent.


'Silver,' in the internal sense of the Word, signifies truth, but also falsity. 'Silver' means the truth of faith, or the truth acquired from selfhood,...


It's a landmark for a young child to count to 100; it sort of covers all the "ordinary" numbers. One hundred is obviously significant for...


Oil – typically olive oil – was an extremely important product in Biblical times, for food preparation, medicinal ointment and for burning in lamps. As...


Gold means good, and just as gold was the most precious metal known to ancient mankind so it represents the good of the highest and...


Most places in Swedenborg identify “ten” as representing “all,” or in some cases “many” or “much.” The Ten Commandments represent all the guidance we get...


'A ram' signifies the Lord’s divine spiritual nature pertaining to a person. 'A ram' signifies the good of innocence and charity in the internal self....

公羊
'A lamb' signifies the good of the innocence of infancy. 'A lamb' signifies the Lord regarding His divine humanity. The lamb,' as in Revelation 8:11,...

山羊
From correspondences, a goat signifies the natural man. The goat which was sacrificed, as in Leviticus 16:5-10, signifies the natural man regarding a part purified,...


In the Word three terms are used to mean bad things that are done. These three are transgression, iniquity, and sin, and they are here...


Five also signifies all things of one part.

第三
'Three' denotes fullness, and 'a third,' not full.


The Writings talk about many aspects of life using the philosophical terms "end," "cause" and "effect." The "end" is someone’s goal or purpose, the ultimate...

第四
The number "four" in the Bible represents things being linked together or joined. This is partly because four is two times two, and two represents...

西缅
In Revelation 7, 'Simeon', in the highest sense, signifies providence, in a spiritual sense, love towards our neighbor, or charity, and in a natural sense,...

第六
Like most numbers in the Bible, "six" can have various meanings depending on context, but has a couple that are primary. When used in relation...

以法莲
Ephraim was the second son born to Joseph in Egypt and was, along with his older brother Manasseh, elevated by Jacob to the same status...

玛拿西
'Manasseh' signifies the will of the spiritual church.

二十
'Twenty,' when referring to a quantity, signifies everything, or fullness, because it is ten twice. In Genesis 18:31, 'twenty', like all numbers occurring in the...

十四
Fourteen, as in Genesis 31:40, signifies a first period of time. The fourteenth year, as in Genesis 14:5, signifies the first temptation of the Lord...

六十
'Sixty' means the full time and state of the implantation of truth.


按照瑞典博格的说法,时间和空间不存在于精神现实中,它们是纯粹的自然事物,只存在于物质层面。这就意味着,一个精神性的东西不可能在时间上的另一个精神性的东西 "之后 "发生,因为没有时间。而一个精神性的东西也不可能在空间上 "追随 "另一个精神性的东西,因为没有空间。 相反,灵性的现实是建立在灵性状态的基础上,或天使的爱和思想。这些爱和思想以因果链的方式连接在一起,天使们的体验就像我们体验时间一样;一个思想在精神层面上流向另一个思想,而天使们感觉到这种进步,就像我们感觉到一个时刻流向另一个时刻的进步一样。当天使有类似的思想和感觉时,他们体验到的亲近感和我们对肉体亲近感的体验是非常相同的;他们对 "空间 "的概念是整个精神世界中的灵魂所拥有的思想和情感的变化。 当《圣经》将某件事情描述为 "后边 "的东西时,那么,属灵的意义就与属灵状态的递进有关;它是在前边的东西基础上产生的新的属灵状态。由于较高的状态会流入较低的状态,所以 "之后 "的东西往往是较低的、较外在的状态。例如,内心深处对他人的善的渴望,会自动地流向具体的想法,即我们可以做的具体的善事。那么,这些具体的想法,就会 "在 "善的欲望之后。

进入
All changes of place in the Bible represent changes in spiritual state. “Entering” – usually used as entering someone’s house or “going in unto” someone...

说话
Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...


'To hearken to father and mother,' as mentioned in Genesis 28:7, signifies obedience from affection. 'To hearken,' as mentioned in Genesis 30:22, signifies providence. See...

基路伯
A Cherub has as its first definition in the dictionary, “A winged heavenly creature.” Cherubim is the plural of cherub. In the Word, the words...


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