民数记 5

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1 除净不洁

2 “你要吩咐以色列人,把所有患痲风病的,患漏症的,以及因接触死人而不洁的,都送出外;

3 无论男,你们都要送出去;你们要把他们送出外,免得他们玷污自己的,这就是我居住的。”

4 以色列人就这样行了,把他们送出外;耶和华怎样吩咐摩西以色列人就怎样行了。

5 赔偿条例耶和华摩西

6 “你要对以色列人:无论女,如果犯了所犯的任何,以致得耶和华,那就有了

7 他要承认自己所犯的,把亏负人的损失,原数赔偿之外,另外加上五分之一,给予他亏负的人。

8 如果那没有近亲可以把所亏负的赔偿给他,所亏负的,就要还给耶和华,就是归给祭司,此外还要献上为他赎罪的代罪公绵

9 以色列人的一切物中,奉给祭司为举祭的,都要归给祭司

10 所献的物,要归祭司无论献祭司什么,都要归祭司。”

11 疑妻不贞之试验方法与条例耶和华摩西

12 “你要告诉以色列人:无论什么,如果他的妻子背离丈夫,对他不忠,

13 和她同寝,事情瞒过了丈夫,没有被查出,没有见证人指证她,犯罪时也没有被捉住;

14 如果她的丈夫生了疑心,疑忌妻子,而妻子实在是被玷污了;又或者丈夫生了疑心,疑忌妻子,而妻子并没有被玷污,

15 就要把妻子祭司那里,又要为她带来供物,就是大麦面一公斤,不可浇上,也不可加上乳香,因为这是疑忌的素祭,是思念的素祭,使思念罪孽。

16 祭司要使那妇人走进来,站在耶和华面前。

17 祭司要把圣盛在瓦器里,又从帐幕的地面取些尘土,撒在中。

18 祭司要使那妇人站在耶和华面前,松开她的发,把思念的素祭,就是疑忌的素祭,放在她的中,祭司里要拿着使人招致咒诅的苦

19 祭司要叫那妇人起誓,对她:‘如果没有与你同寝,作妻子时没有背弃丈夫玷污,你就免受这使招致咒诅的苦

20 但是,如果你作妻子时背弃了丈夫,被玷污了;如果你在你的丈夫以外,曾与别的男人同寝’,

21 这样,祭司就要叫那妇人发咒起誓,继续对她:‘耶和华要使你的大腿消瘦,肚腹肿胀;愿耶和华叫你在你的族人中成为咒诅和起誓的话柄;

22 愿这招致咒诅的进入你的腹中,使你的肚腹肿胀,大腿消瘦。’那妇人:‘阿们、阿们。’

23 祭司要把这些咒诅的话在卷上,又把所的字洗在苦里,

24 又要叫那妇人喝这招致咒诅的苦,这招致咒诅的进入她里面,就引起痛苦。

25 祭司要从这妇人中取过那疑忌的素祭,把素祭在耶和华面前摇一摇,然后带到祭坛那里。

26 祭司要从素祭中取出一把来,作为记念,放在祭坛上焚烧,然才叫妇人喝这

27 祭司叫她喝了这以后,如果她被人玷污,对自己的丈夫不忠,这招致咒诅的就必进入她里面,引起痛苦;她的肚腹必肿胀,大腿必消瘦;那妇人就要在她的族人中成为咒诅。

28 但是,如果这妇人没有被玷污,而是贞洁的,就不致受害,并且要怀孕生子。

29 “这是关于疑忌的律例:妻子在自己丈夫的权,如果背离丈夫,被人玷污了;

30 或是生了疑忌的心,疑忌自己的妻子,他就要叫那妇人站在耶和华的面前,祭司要对她执行这法例。

31 这样,男人可以免罪,妇人就要担当自己的罪孽。”

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Explanation of Numbers 5      

Napsal(a) Henry MacLagan

Verses 1-4. The man of the church is instructed that he must reject from the heavenly life every tendency disposing him to profane the truth, falsify it, or defile it by contact with any natural affection void of spiritual life.

Verses 5-10. Concerning offences against the Divine Law through ignorance or weakness.

Verses 11-31. On an offence against good through ignorance of the truth; the illegitimate conjunction of falsity with good; the disturbance of the internal man in consequence; investigation from Divine Good; the process by which innocence or guilt is discovered; and the results of guilt or innocence.

Swedenborg

Hlavní výklad ze Swedenborgových prací:

属天的奥秘 10137


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 649, 2177, 2466, 3021, 3400, 4236, 5291, ...

Apocalypse Revealed 417, 862

Doctrine of the Lord 9, 48

True Christian Religion 288, 506, 614


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 522, 548, 618, 922

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祭司
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带来
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妇人
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祭坛
圣经中提到的第一个祭坛是挪亚从方舟中出来后所建造的。在那祭坛上,他把洁净的动物献给了耶和华。山代表着耶和华,因为山是高高在上,我们在与主 "说话 "的时候,必须把自己的思想抬高到属世的事物之上。祭坛是一座小小的人造山,但当用在敬拜的时候,就能唤起这种思想的升起,火和烟被送上来,象征性地送上主。祭坛大多是用未切割的石头做成的。石头代表真理,未被人塑造的石头代表真理,未被人塑造的石头代表来自于道的真理,未被掺杂的真理。清净的兽代表着善事,代表着因为正确而做的慈善行为,而清净的鸟代表着对教义和行为的思考,代表着什么是正确的。所以呈现这些东西,就是承认我们从主那里得到了这些东西,并为这些东西感谢祂。 在以色列人的会幕中,燔祭坛代表善的承认,香坛代表真理。因此,这个大一点的祭坛在门外,是用黄铜做的,代表自然的善,而香坛是用金子做的,代表对耶和华的爱,从耶和华那里来的是真理。


圣经中提到的第一个祭坛是挪亚从方舟中出来后所建造的。在那祭坛上,他把洁净的动物献给了耶和华。山代表着耶和华,因为山是高高在上,我们在与主 "说话 "的时候,必须把自己的思想抬高到属世的事物之上。祭坛是一座小小的人造山,但当用在敬拜的时候,就能唤起这种思想的升起,火和烟被送上来,象征性地送上主。祭坛大多是用未切割的石头做成的。石头代表真理,未被人塑造的石头代表真理,未被人塑造的石头代表来自于道的真理,未被掺杂的真理。清净的兽代表着善事,代表着因为正确而做的慈善行为,而清净的鸟代表着对教义和行为的思考,代表着什么是正确的。所以呈现这些东西,就是承认我们从主那里得到了这些东西,并为这些东西感谢祂。 在以色列人的会幕中,燔祭坛代表善的承认,香坛代表真理。因此,这个大一点的祭坛在门外,是用黄铜做的,代表自然的善,而香坛是用金子做的,代表对耶和华的爱,从耶和华那里来的是真理。


按照瑞典博格的说法,时间和空间不存在于精神现实中,它们是纯粹的自然事物,只存在于物质层面。这就意味着,一个精神性的东西不可能在时间上的另一个精神性的东西 "之后 "发生,因为没有时间。而一个精神性的东西也不可能在空间上 "追随 "另一个精神性的东西,因为没有空间。 相反,灵性的现实是建立在灵性状态的基础上,或天使的爱和思想。这些爱和思想以因果链的方式连接在一起,天使们的体验就像我们体验时间一样;一个思想在精神层面上流向另一个思想,而天使们感觉到这种进步,就像我们感觉到一个时刻流向另一个时刻的进步一样。当天使有类似的思想和感觉时,他们体验到的亲近感和我们对肉体亲近感的体验是非常相同的;他们对 "空间 "的概念是整个精神世界中的灵魂所拥有的思想和情感的变化。 当《圣经》将某件事情描述为 "后边 "的东西时,那么,属灵的意义就与属灵状态的递进有关;它是在前边的东西基础上产生的新的属灵状态。由于较高的状态会流入较低的状态,所以 "之后 "的东西往往是较低的、较外在的状态。例如,内心深处对他人的善的渴望,会自动地流向具体的想法,即我们可以做的具体的善事。那么,这些具体的想法,就会 "在 "善的欲望之后。


Generally speaking things that are seen as lower physically in the Bible represent things that are lower or more external spiritually. In some cases this...

耶和华的
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...


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