民数记 4

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1 哥辖子孙的职责

2 “你要从利未人中,登记哥辖子孙的总数,照着他们的家族、父家,

3 三十岁以上,直到五十岁,能进供职,在会幕工作的,你都要登记。

4 哥辖子孙在会幕里的工作就是管理至之物。

5 出发的时候,亚伦和他的儿子要进去,把遮盖至圣所的幔子卸,用遮盖约柜;

6 又把海狗罩盖在上面,再铺上纯蓝色的布,然后把杠穿上。

7 在陈设饼的桌子上,他们要铺上蓝色布,把盘子、碟子、杯和奠酒的爵摆在上面,桌子上也必须有常献饼;

8 在这些物件上面,他们要铺上朱红色布,再盖上海狗罩,然后把杠穿上。

9 他们要拿蓝色布,把台和台上的盏、剪子、蜡花盘,以及为台所用一切盛的器具遮盖起来。

10 他们又要把灯台和灯台的一切器具,都包在海狗里,然后放在抬架上。

11 上面,他们要铺上蓝色布,再盖上海狗罩,然后把杠穿上。

12 他们又要把所里供职使用的一切器具,都包在蓝色布里,再盖上海狗罩,然后放在抬架上。

13 他们要清除上的灰,把紫色布铺在上。

14 又要把在上供职使用的一切器具,就是火鼎、肉叉、铲子、盘子,都摆在上面;再盖上海狗罩,然后穿上杠。

15 出发的时候,亚伦和他的儿子,把所和所的一切器具遮盖完了以,哥辖的子孙就要抬;只是他们不可触摸物,免得他们亡。会幕里这些物件是哥辖的子孙应当抬的。

16 亚伦祭司儿子以利亚撒的职务是看管点灯的、芬芳的、常献的素祭和膏,也要看管整个帐幕和其中所有的一切,以及所和所的器具。”

17 耶和华摩西亚伦

18 “你们不可把哥辖家族的派系从利未人中剪除;

19 他们接之物的时候,亚伦和他的儿子要进去,指定他们各当办的和当抬的工作;你们要这样待他们,好让他们活着,不至亡;

20 只是他们连片刻也不可进去观物,免得他们亡。”

21 革顺子孙的职责耶和华摩西

22 “你也要登记革顺子孙的总数,照着他们的父家、家族,

23 三十岁以上,直到五十岁,能进供职,在会幕里工作的,你都要数点。

24 革顺人的家庭所作的事和所抬的物如下:

25 他们要抬帐幕的幔子、会幕会幕的盖,以及盖在上面的海狗皮罩和会幕帘、

26 院子的帷子、院子的帘(院子是围绕帐幕和祭坛的)、绳子,以及一切使用的器具;有关这些器具所当作的,他们都要办理。

27 革顺的子孙所有的任务,他们在一切当抬的和当办的事上,都要照着亚伦和他儿子的吩咐;他们当抬的,你们都要把职务分派给他们。

28 这是革顺子孙的家族在会幕里所办的事;他们的职务要受亚伦祭司儿子以他玛的管理。

29 米拉利子孙的职责“米拉利的子孙,你也要照着他们的宗族,按着他们的家室数点他们;

30 三十岁以上,直到五十岁,能进供职,在会幕里工作的,你都要数点。

31 他们在会幕里的一切事奉,他们的职务,就是抬帐幕的木板、横闩、子和插座、

32 院子四周的子、插座、橛子、绳子、一切用具和使用的东西;他们当抬的器具,你们要按着名字一一指定。

33 这是米拉利子孙的家族在会幕里所办的一切事务,都受亚伦祭司儿子以他玛的管理。”

34 数点利未各宗族的人口摩西亚伦和会众的领袖们,把哥辖的子孙,按着他们的宗族和父家,

35 三十岁以上,直到五十岁,能进供职,在会幕里工作的,都数点了。

36 按着宗族,他们被数点的,共有二五十人。

37 这是哥辖家族被数点的人数,是所有在会幕里办事的人数,就是摩西亚伦,照着耶和华摩西吩咐数点的。

38 革顺的子孙,按着他们的宗族和父家被数点的,

39 三十岁以上,直到五十岁,能进去供职,在会幕里工作的,

40 按着他们的宗族和父家,被数点的人数,共有二三十人。

41 这些是革顺子孙的家族被数点的人数,是一切在会幕里办事的,就是摩西亚伦照着耶和华的吩咐数点的。

42 米拉利的子孙,按着宗族和父家,

43 三十岁以上,直到五十岁,能进去供职,在会幕里工作的,都数点了。

44 按着宗族,他们被数点的,共有人。

45 这些是米拉利子孙的家族被数点的人数,就是摩西亚伦,照着耶和华的吩咐数点的。

46 被数点的利未人,就是摩西亚伦,以及以色列的众领袖,按着宗族和家室数点的,

47 三十岁以上,直到五十岁,可以进去供职,在会幕里作抬物件的工作的,

48 他们的人数,共有八十人。

49 照着耶和华摩西吩咐的,把他们数点,各按着自己所办的事和所抬的物件被数点,正如耶和华吩咐摩西的

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Explanation of Numbers 4      

Napsal(a) Henry MacLagan

Verses 1-16. The ordination and arrangement of those in the spiritual heaven is distinguished from that of those in charity generally, and their function is the cultivation and preservation of the inmost affections of love and charity.

Verses 17-20. But those who constitute the spiritual heaven are also not to be separated from those in charity generally; and although they minister to celestial things, they cannot perform the functions of the celestial.

Verses 21-28. Concerning the ordination and arrangement of those who are in the obscure good which constitutes the internal of the ultimate heaven, and concerning their functions.

Verses 29-33. The same in regard to those who constitute the external of the ultimate heaven.

Verses 34-37. Concerning the ordination and arrangement of those in the spiritual heaven, who perform some function in the worship of the Lord and in the work of salvation, with a description of their quality.

Verses 38-41. The same with regard to those in the internal of the ultimate heaven.

Verses 42-45. And the same with regard to those in the external of the ultimate heaven.

Verses 46-49. Also the quality of all those who are in charity taken together, according to ordination and arrangement, is a new state of life through regeneration, fullness as to truths, and fullness of conjunction both as to good and truth mutually and reciprocally.

Swedenborg

Hlavní výklad ze Swedenborgových prací:

属天的奥秘 6148


Další odkazy Swedenborga k této kapitole:

属天的奥秘 296, 1664, 2165, 2252, 2276, 3540, 4236, ...

揭秘启示录 447, 450, 500, 725, 862, 939

True Christian Religion 707


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 64, 412, 573, 576, 734, 1042

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Skočit na podobné biblické verše

出埃及记 19:21, 25:6, 9, 10, 23, 31, 26:1, 15, 31, 27:1, 9, 29:40, 30:1, 23, 33, 38, 38:21, 40:3

民数记 1:3, 4, 50, 51, 3:21, 25, 26, 27, 31, 33, 36, 37, 4:3, 23, 30, 32, 47, 49, 7:7, 8, 9, 8:24, 10:17, 21, 18:3

撒母耳记下 15:24

列王記上 8:3

历代志上 9:28, 15:2, 15, 23:3, 6, 24, 27

历代志下 31:17

以弗所书 4:7

Významy biblických slov

三十
'Thirty' has a twofold significance because it is is the product of five and six, and also three and ten. From five multiplied by six,...

五十
God rested on the seventh day of creation. That represents a state of holiness and tranquility that was preserved in the form of the sabbath....


Coming (Gen. 41:14) denotes communication by influx.

会幕
'The tabernacle' has almost the same meaning as 'temple,' that is, in the highest sense, the Lord’s divine humanity, and in a relative sense, heaven...

工作
'Works,' as in Genesis 46:33, denote goods, because they are from the will, and anything from the will is either good or evil, but anything...


The Bible describes many things as being holy, or sacred. The Ark of the Covenant is one very holy object. The inmost chamber of the...


Camps in the Bible represent spiritual order – a person’s (or a church community’s) whole collection of desires for good and true ideas on how...

亚伦
亚伦是摩西的兄弟。他象征着两件事,一是在出埃及记的前半部分,他是摩西的代言人,二是在大帐幕建成后,他被任命为大祭司之后。 在故事的第一部分中,摩西代表了道的真实面目,就像在天上所理解的那样,而亚伦则代表了道的外在意义,就像人在世上所理解的那样。这就是为什么他为摩西说话,耶和华对他说:"他要为你们作口,你们也要对他作神。"(出埃及记 4:16). 后来,当亚伦穿上他的礼服时(见利未记各章 8, 9他被任命为以色列的大祭司。在这个角色中,亚伦代表耶和华,代表神的善,而摩西代表耶和华,代表神的真理。

儿子
'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...


"Down" is used many different ways in natural language, and its spiritual meaning in the Bible is highly dependent on context. Phrases like "bowing down,"...


'Skin' corresponds to truth or to falsity in the extremes. 'The skin,' as relates to the grand human, means the natural self. There are spirits...

蓝色
Blue and purple signify celestial goods and truths, and scarlet double-dyed and fine-twined linen, spiritual goods and truths. (Exod. 28:33.) Blue and purple from the...

桌子
Food and drink in the Bible represent the desire to be loving and the understanding of how to be loving, gifts that flow from the...


The light of a lamp' signifies illumination from the Lord. A lamp,' as in Revelation 22, signifies natural light from self-derived intelligence. 'A lamp' signifies...


Oil – typically olive oil – was an extremely important product in Biblical times, for food preparation, medicinal ointment and for burning in lamps. As...


Gold means good, and just as gold was the most precious metal known to ancient mankind so it represents the good of the highest and...


圣经中提到的第一个祭坛是挪亚从方舟中出来后所建造的。在那祭坛上,他把洁净的动物献给了耶和华。山代表着耶和华,因为山是高高在上,我们在与主 "说话 "的时候,必须把自己的思想抬高到属世的事物之上。祭坛是一座小小的人造山,但当用在敬拜的时候,就能唤起这种思想的升起,火和烟被送上来,象征性地送上主。祭坛大多是用未切割的石头做成的。石头代表真理,未被人塑造的石头代表真理,未被人塑造的石头代表来自于道的真理,未被掺杂的真理。清净的兽代表着善事,代表着因为正确而做的慈善行为,而清净的鸟代表着对教义和行为的思考,代表着什么是正确的。所以呈现这些东西,就是承认我们从主那里得到了这些东西,并为这些东西感谢祂。 在以色列人的会幕中,燔祭坛代表善的承认,香坛代表真理。因此,这个大一点的祭坛在门外,是用黄铜做的,代表自然的善,而香坛是用金子做的,代表对耶和华的爱,从耶和华那里来的是真理。

紫色
'Purple' corresponds to divine celestial good. 'Purple' signifies genuine good.


按照瑞典博格的说法,时间和空间不存在于精神现实中,它们是纯粹的自然事物,只存在于物质层面。这就意味着,一个精神性的东西不可能在时间上的另一个精神性的东西 "之后 "发生,因为没有时间。而一个精神性的东西也不可能在空间上 "追随 "另一个精神性的东西,因为没有空间。 相反,灵性的现实是建立在灵性状态的基础上,或天使的爱和思想。这些爱和思想以因果链的方式连接在一起,天使们的体验就像我们体验时间一样;一个思想在精神层面上流向另一个思想,而天使们感觉到这种进步,就像我们感觉到一个时刻流向另一个时刻的进步一样。当天使有类似的思想和感觉时,他们体验到的亲近感和我们对肉体亲近感的体验是非常相同的;他们对 "空间 "的概念是整个精神世界中的灵魂所拥有的思想和情感的变化。 当《圣经》将某件事情描述为 "后边 "的东西时,那么,属灵的意义就与属灵状态的递进有关;它是在前边的东西基础上产生的新的属灵状态。由于较高的状态会流入较低的状态,所以 "之后 "的东西往往是较低的、较外在的状态。例如,内心深处对他人的善的渴望,会自动地流向具体的想法,即我们可以做的具体的善事。那么,这些具体的想法,就会 "在 "善的欲望之后。

触摸
Imagine having your mother touch your cheek. Then imagine having your spouse or someone you love romantically touch your cheek. Then imagine having a baby...


Dead (Gen. 23:8) signifies night, in respect to the goodnesses and truths of faith.

祭司
Priests' represent the Lord regarding His divine good. When they do not acknowledge the Lord, they lose their signification of the Lord.


Fragrant signifies the truth of good.

耶和华
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

摩西
Moses's name appears 814 times in the Bible (KJV), third-most of any one character (Jesus at 961 actually trails David at 991). He himself wrote...


As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...


'Nigh' denotes truth in affinity with good.


The relationship between men and women is deep and nuanced, and one entire book of the Writings – Conjugial Love or Love in Marriage –...


To look,' as in Genesis 18:22, signifies thinking, because seeing denotes understanding. Look not back behind thee,' as in Genesis 19:17, means that Lot, who...

家庭
Families (Gen 8:19) signify goodnesses and truths arranged in man by the Lord, according to order. Families have respect to truths. (Nahum 3:4)


In a general sense, doors in the Bible represent the initial desires for good and concepts of truth that introduce people to new levels of...

祭坛
圣经中提到的第一个祭坛是挪亚从方舟中出来后所建造的。在那祭坛上,他把洁净的动物献给了耶和华。山代表着耶和华,因为山是高高在上,我们在与主 "说话 "的时候,必须把自己的思想抬高到属世的事物之上。祭坛是一座小小的人造山,但当用在敬拜的时候,就能唤起这种思想的升起,火和烟被送上来,象征性地送上主。祭坛大多是用未切割的石头做成的。石头代表真理,未被人塑造的石头代表真理,未被人塑造的石头代表来自于道的真理,未被掺杂的真理。清净的兽代表着善事,代表着因为正确而做的慈善行为,而清净的鸟代表着对教义和行为的思考,代表着什么是正确的。所以呈现这些东西,就是承认我们从主那里得到了这些东西,并为这些东西感谢祂。 在以色列人的会幕中,燔祭坛代表善的承认,香坛代表真理。因此,这个大一点的祭坛在门外,是用黄铜做的,代表自然的善,而香坛是用金子做的,代表对耶和华的爱,从耶和华那里来的是真理。

儿子的
'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...

木板
Planks' or 'boards,' as in for the tabernacle, signify supports from good, because they were made of wood, and supported the curtains both of the...


A pillar of a cloud by day,' and 'a pillar of fire by night,' as in Exodus 8:21, signifies a state of illustration which is...

名字
It's easy to see that names are important in the Bible. Jehovah changed Abram and Sarai to Abraham and Sarah, changed Jacob to Israel and...


As children, most of us at some point frustrated our mothers into using the phrase “if I've told you once, I've told you a thousand...


The number 'seven' was considered holy, as is well known, because of the six days of creation, and the seventh, which is the celestial self,...


It's a landmark for a young child to count to 100; it sort of covers all the "ordinary" numbers. One hundred is obviously significant for...


Like most numbers in the Bible, "six" can have various meanings depending on context, but has a couple that are primary. When used in relation...

耶和华的
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...


The Writings talk about many aspects of life using the philosophical terms "end," "cause" and "effect." The "end" is someone’s goal or purpose, the ultimate...

以色列
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

以色列的
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...


According to Swedenborg, the number eight represents something that is complete within itself, in every respect. Two reasons are offered for this. First, eight is...


Five also signifies all things of one part.

八十
Swedenborg tells us that 80, like 40, can represent a state of temptation, when we face and battle our desires for evil – and that...

摩西的
Moses's name appears 814 times in the Bible (KJV), third-most of any one character (Jesus at 961 actually trails David at 991). He himself wrote...


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