民数记 32

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1 河东的支派求地业(申3:12-22)

2 摩西和以利亚撒祭司,以及会众的首领

3 “亚大录、底本、雅谢、宁拉、希实本、以利亚利、示班、尼波、比稳,

4 就是耶和华以色列会众面前攻取的地,是可牧放牲畜的地,你仆人也有牲畜。”

5 他们又:“如果我们在你眼前蒙恩,求你把这地你的仆人作产业,不要叫我们约旦河。”

6 摩西对迦得子孙和流本子孙:“难道你们的兄弟去打仗,你们却在这里吗?

7 你们为什么使以色列人,不过河到耶和华他们的地那里去呢?

8 我从前从加低斯.巴尼亚派你们的先祖去窥探那地的时候,他们也是这样行。

9 他们上到以实各谷,了那地,就使以色列人,不进耶和华他们的地那里去。

10 当日耶和华的怒气发作,就起誓说:

11 ‘从埃及上来二十岁以上的人,必不得见我对亚伯拉罕以撒雅各起誓应许的地,因为他们没有专心跟从我。

12 唯独基尼洗人耶孚尼的儿子迦勒,和嫩的儿子约书亚可以看见,因为他们专心跟从耶和华。’

13 耶和华的怒气向以色列人发作,使他们在旷野飘流了四十年,等到在耶和华眼前行恶的那一都灭尽了。

14 现在,你们这些罪人的族类,也来接替你们的先祖,增添耶和华以色列的烈怒!

15 如果你们离,不跟从他,他再要把以色列人撇在旷野,这样,你们就要把整个民族都毁灭了。”

16 两支派的人走到摩西跟前,对他:“我们要在这里给我们的牲畜筑羊圈,给我们的孩子建城邑。

17 我们自己却要武装起,行在以色列人前头上阵,直到把他们领到他们自己的地方,但我们的孩子因为这地居民的缘故,要在坚固的城里。

18 我们决不回家,直等到以色列人各自承受了产业。

19 我们不与他们在约旦河西边之地同受产业,因为我们的产业是坐落在约旦河东边。”

20 摩西对他们:“如果你们这样行,在耶和华面前武装起来去作战,

21 你们所有武装起来的人,都要在耶和华面前过约旦河,直到他把他的仇敌从自己面前赶出去,

22 直到那地在耶和华面前被征服了,然才回家,这样你们对耶和华和对以色列就算无罪,这地也可以在耶和华面前归你们作产业。

23 如果你们不这样行,就得耶和华;你们要知道你们的必追上你们。

24 现在你们只管照你们中所出的话去行,为你们的孩子建城,为你们的羊群筑圈。”

25 迦得子孙和流本子孙告诉摩西:“你仆人必照着我吩咐的去行。

26 我们的孩子、妻子、羊群和所有的牲畜,都要留在基列的各城;

27 但你的仆人,所有武装起来预备打仗的,都要照着我的,在耶和华面前过去作战。”

28 于是,摩西为了他们,嘱咐以利亚撒祭司嫩的儿子约书亚,以及以色列众支派的族长,

29 对他们:“迦得的子孙和流本的子孙,所有武装起来,在耶和华面前预备去作战的人,如果与你们一同过约旦河,那地在你们面前被征服了,你们就要把基列地他们作产业。

30 他们若是不武装起来,与你们一同过去,他们就要在迦南地在你们中间同得产业。”

31 迦得的子孙和流本的子孙回答:“耶和华怎样吩咐仆人,我们就怎样行。

32 我们要武装起来,在耶和华面前过河,到迦南地去;只是约旦河这边的地方,要归我们作产业。”

33 于是摩西把亚摩利西宏的国,和巴珊噩的国,连那地,和境内城市,以及那地周围的城市,都了迦得的子孙、流本的子孙和约瑟的儿子玛拿西个支派。

34 迦得的子孙修筑了底本、亚他录、亚罗珥、

35 亚他录.朔反、雅谢、约比哈、

36 伯.宁拉、伯.哈兰这些坚固的城市羊圈

37 流本的子孙修筑了希实本、以利亚利、基列亭、

38 尼波、巴力.免(以上的名字是改了的)、西比玛;又为他们修筑的城市起了别的名字

39 玛拿西儿子玛吉的子孙到基列去,攻取了那地,把住在那里的亚摩利人赶走。

40 摩西把基列玛拿西儿子玛吉,玛吉就在那里。

41 玛拿西儿子睚珥,去攻取了亚摩利人的村庄,就把这些村庄作哈倭特.睚珥。

42 挪巴去攻取了基纳和基纳的小村镇,就用自己的名字基纳为挪巴。

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Explanation of Numbers 32      

Napsal(a) Henry MacLagan

Verses 1-4. The perception of the natural man from the Lord or the perception of those who are in faith and good works in the external church, that various truths, which have been applied to selfish purposes, are to be rendered useful to the man of the church.

Verse 5. They perceive also that the delights of the external man are to be kept distinct from those of the internal man.

Verses 6-15. But Divine Truth teaches that the spiritual man cannot engage successfully in temptation without the co-operation of the natural man; that the separated natural man hinders and opposes the progress of the spiritual towards the heavenly life, either causing a long series of temptations, or condemnations and vastation, and that therefore a caution is necessary to the natural man who desires to enjoy his own peculiar delights.

Verses 16-32. But the new natural man is willing to co-operate with the spiritual man in the subjugation of evil, while still desiring to live his own life distinctly; and this is agreeable to Divine Truth, to Divine Good, and to the primary truths of the church.

Verses 33-38. And hence it actually happens that those who are in good works, and those who are in faith, in the external church come into the possession of the natural powers establishing themselves in doctrines of good and truth according te their requirements.

Verses 39-42. And hence, too, it follows that the new will of good is firmly established in the inmost of the natural man; the general evil principle being expelled; the interior natural is enlightened and confirmed in Divine Truths; and even the sensual man shares in the purification.

Swedenborg

Hlavní výklad ze Swedenborgových prací:

Apocalypse Explained 434, 435

揭秘启示录 352


Další odkazy Swedenborga k této kapitole:

属天的奥秘 730, 2280, 4117, 4759, 9437, 10076, 10225


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 440, 633, 654

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亚伯拉罕
亚伯拉罕(或称亚伯兰,在故事的开头就有他的名字)是圣经故事中的主要人物之一。他是所有以色列子孙的祖先,通过他的儿子以撒,是所有以色列人的祖先,通过他的儿子以实玛利,是阿拉伯人的祖先。他的一生可分为三个时期。第一个时期包括从他在乌尔出生的不为人知的早年,以及后来随父亲他的父亲他拉搬到哈兰。第二部分从亚伯兰被耶和华呼召去迦南开始。它包括他在那里的冒险经历,一直到创世记第17章的事件,据说他已经99岁了,有钱有势--但他的妻子撒莱没有儿子。耶和华再一次向他显现,应许他的子孙要成为大国,举行割礼,并将他的名字改成亚伯拉罕,加上耶和华的 "啊 "声。在他生命中的第三个时期,也是最后一个时期,以撒的出生,撒拉的死(他的名字也被改了),以及从亚伯拉罕在美索不达米亚的亲戚中为以撒找到了妻子。 据说亚伯拉罕死的时候已经175岁了,正如创世记第25章所记载的那样。 但是,我们在这里感兴趣的是亚伯拉罕的深层代表,因为他预言或预示了耶稣在亚伯拉罕在地上生活了几个世纪之后,他为马利亚所生后的生命的最深处。亚伯拉罕代表了神的善或爱。道的内在意义告诉我们,神亲自将生命提供给马利亚体内的卵子,使她能提供一个自然的身体和犹太教的自然遗传,而耶稣的灵魂则作为神性生命的直接拥有者被保留下来。在耶稣的早期生活中,大概到青少年时期,耶稣在他的思想和精神的内心深处,活出了亚伯拉罕的那些有代表性的行为。亚伯拉罕在放牧羊群和管理他的大户人家时,根本不知道这是真的,在耶稣的生命早期,他也没有意识到这一点。随着耶稣的成长,一定有一些感悟,见证他12岁时去圣殿,但直到他完全长大后才完全明白。 再进一步说,不只是亚伯拉罕。 当亚伯拉罕死后,代表的是以撒,他代表着理性的心灵层面,然后是雅各和以扫,他们分别代表着自然的心灵,在心灵中的真和善。 然后,十二支派的试炼,诸王的试炼,以及所有先知的话语,都成为同样的代表。因此,耶稣可以对他在去以马忤斯路上遇到的两个门徒说:"愚昧的人啊,心思迟钝的人啊..........从摩西和所有的先知开始,他在所有的经文中向他们阐述了所有关于他自己的事。" 此外,我们每一个人的精神和属灵生活的进步,都是亚伯拉罕生命中所代表的微弱而有限的形象,如果我们努力遵守主的律法和戒律,彼此相爱的话。我们的内心深处也有前往迦南地的旅程,有在埃及勤劳的安居乐业,有在旷野的挣扎,也有扫罗、大卫和亚哈。 我们有自家的亚玛力人,也有非利士人。整个旧约圣经中,都是我们属灵生活的写照。 (以下是按时间顺序,随着亚伯兰/亚伯拉罕年龄的增长,按圣经的顺序排列)。...

以撒
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雅各
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儿子
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四十
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以色列的
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羊圈
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地方
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居民
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知道
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In most cases, "mouth" in the Bible represents thought and logic, especially the kind of active, concrete thought that is connected with speech. The reason...


A flock, as in Genesis 26, denotes interior or rational good. A flock signifies those who are in spiritual good. A flock signifies natural interior...

羊群
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It’s pretty easy for most people to read the Bible and get a sense for what “sheep” means without any help. They are simple, peaceful,...


In most cases, a "master" in the Bible refers to truth: knowledge, an understanding of the situation at hand, an understanding of the Lord's wishes,...

妻子
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To 'take the sum of the sons of Israel,' as in Exodus 30:12, signifies the whole church.

迦南
Canaan signifies a worship in things external without internals, which arose out of the internal church corrupted, called Ham. Thus it is that Ham is...

中间
'Middle' denotes what is primary, principal, or inmost.

回答
一般来说,"回答 "是指一种属灵的接受状态。归根结底,这意味着接受主,主不断地试图将真正的想法和美好的愿望灌输到我们的心灵和思想中。它也可以是在我们的外在部分接受自己的内在部分的引导--承诺使我们的行动跟随我们更深的信仰。 在圣经中,"回答 "经常与 "说 "搭配在一起。在这些情况下,一般来说,它表示的是一种感知的程度加上接受的程度。这意味着你不仅能接受从主那里临到你的东西,而且还能看到它,认识到其中的真理,并认识到这里面的真理,这将使你的生活更加美好。


The human mind is composed of two parts, a will and an understanding, a seat of loves and affections, and a seat of wisdom and...

城市
In the ancient world cities were very nearly nations unto themselves – they existed within walls, with their own laws and customs, generally centered on...


In the ancient world cities were very nearly nations unto themselves – they existed within walls, with their own laws and customs, generally centered on...

玛拿西
'Manasseh' signifies the will of the spiritual church.


Half and double in reference to numbers in the world have a similar signification as the numbers themselves.

名字
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To call someone or summon someone in the Bible represents a desire for conjunction between higher and lower states of life. For instance, imagine someone...


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