民数记 30

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1 许愿的条例

2 如果耶和华许愿,或是起誓要约束自己,就不可食言,总要照着自己里所出的一切行。

3 女子年幼还在父家的时候,如果向耶和华许愿要约束自己,

4 父亲若是见她所许的愿和约束自己的话,却对她默不作声,她所许的一切愿和所约束自己的话,就为有效。

5 但是她父亲见的时候,如果阻止她,她所许的愿和所说约束自己的话,就都为无效;耶和华也必赦免她,因为她父亲阻止她。

6 “如果她已嫁了丈夫,她许愿或嘴里说冒失话约束自己的时候,

7 丈夫见了,但在见的时候,默不作声,她所许的愿和约束自己的话,就为有效。

8 但是她丈夫见的时候,如果阻止她,就算废了她所许的愿和她嘴里所说约束自己的冒失话;耶和华也必赦免她。

9 “寡妇,或是离了婚的妇人所许的愿,就是她所说约束自己的一切话,都为有效。

10 如果她在丈夫家里许了愿,或用誓言约束自己,

11 丈夫见了,却默不作声,也没有阻止她,她所许的愿和所一切约束自己的话,就为有效。

12 但是她丈夫见的时候,如果把这两样都废了,妇人口中所一切关于许愿的话和约束自己的话,都必无效;她丈夫已经把这两样都废了,耶和华也必赦免她。

13 “妇人所许的愿和刻苦约束自己所起的誓,她丈夫都可以确立,也可以废去。

14 如果她丈夫向她默不作声,那就算是确立她所许的愿和所约束自己的一切话;因为丈夫见的日子,向她默不作声,就使这两样生效。

15 但是,如果丈夫了很久以,才把这两样完全废去,他就要担当妻子的罪孽。”

16 以上是耶和华吩咐摩西的条例,是关于丈夫妻子父亲女儿女儿年幼在父家的时候的条例。

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Explanation of Numbers 30      

Napsal(a) Henry MacLagan

Verses 1-2. When any one in the knowledge of the truth devotes himself to the Lord internally or externally by compelling himself to obedience, he must not profane the truth by acts of disobedience.

Verses 3-5. When any one in the affection of truth in the beginning of regeneration, does the same, his devotion may be confirmed if it is in agreement with internal good, but not otherwise; and remission may follow, because ignorance or error prevents the agreement of external good with internal.

Verses 6-8. Also if any one who is externally in truth conjoined with good does the same, similar results will follow.

Verse 9. But devotion from merely selfish motives, results in the confirmation of falsity and evil.

Verses 10-12. While yet devotion from selfish motives apparently, when truth conjoined with good is predominant internally, may also be followed by genuine confirmation or not.

Verse 13. For it is the state as to internal truth conjoined with good that decides.

Verses 14-15. And therefore, generally, confirmation in good or otherwise, depends upon the state internally; and it is the internal man that must endure temptations, and thus overcome evil, by power from the Lord, in order that the external may come into harmony with it.

Verse 16. All the foregoing are laws of Divine Order as to the conjunction of good and truth and as to the relation between the internal and external man.

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