民数记 27

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1 西罗非哈之众女儿

2 站在会幕口,在摩西和以利亚撒祭司、众领袖和全体会众面前,

3 我们父亲在旷野,他并不是在那聚集攻击耶和华的之中,不属可拉一党的人;他在自己的罪中,只是他没有儿子

4 为什么因为我们父亲没有儿子,就把他的名从他的家族中除掉呢?求你在我们父亲兄弟中,我们产业。”

5 于是摩西就把她们的案件呈到耶和华面前。

6 耶和华摩西

7 “西罗非哈的女儿得有理,你一定要在她们父亲兄弟中,她们产业,要把她们父亲的产业她们。

8 你也要告诉以色列人:‘一个时,如果没有儿子,就要使他的产业归给他的女儿

9 如果他没有女儿,就要把他的产业他的兄弟

10 如果他没有兄弟,就要把他的产业他父系的兄弟

11 如果他父亲没有兄弟,你们就要把他的产业他家族中最近的亲属,那人就要得他的产业。这要作以色列人的律例、典章,是照着耶和华吩咐摩西的。’”

12 约书亚承继摩西的职位(申31:1-8)耶和华吩咐摩西:“你要上这亚巴琳去,我赐以色列人的地。

13 了以后,你也必归到你的本族那里去,像你哥哥亚伦归去一样。

14 因为在寻的旷野,会众争闹的时候,你们违背了我的命令,没有在涌之地,在会众眼前尊我为。”

15 摩西耶和华

16 “愿耶和华之灵的,立一个治理会众,

17 可以在他们面前出入;领他们出入,免得耶和华的会众好像没有牧人的一样。”

18 耶和华摩西:“你要拣选嫩的儿子约书亚,他心里有圣灵,你要按在他头上,

19 叫他站在以利亚撒祭司和全体会众面前,当他们的面委派他。

20 你要把你的尊荣他几分,好叫以色列全体会众都从他。

21 他要站在以利亚撒祭司面前,以利亚撒要着乌陵的判断,在耶和华面前为他求问;他和以色列众人,就是全体会众,都要按着以利亚撒的命令出入。”

22 于是,摩西照着耶和华吩咐他的去行;他把约书亚领来,叫他站在以利亚撒祭司和全体会众面前,

23 在他头上,委派他,是照着耶和华摩西吩咐的。

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Explanation of Numbers 27      

Napsal(a) Henry MacLagan

Verses 1-11. Instruction with regard to those who are in good without truths, and with regard to their salvation.

Verses 1-4. Their origin and quality are described, and also their earnest desire for salvation and for the knowledge of the truth.

Verses 5-11. Only Divine Truth conjoined with Divine Good can decide, and give the laws of order in this case.

Verses 12-14. Concerning the separation of those who have been in merely representative worship, or in external worship without internal, and thence in mistaken zeal, that they may have a general view of heavenly principles in all their beauty, but cannot realize them.

Verses 15-23. But, on the other hand, that those who are governed by the truth combating against evil, provided they contend in subordination to Divine Good and Divine Truth, will ultimately do so, if they are obedient.

Swedenborg

Výklad(y) nebo odkazy ze Swedenborgových prací:

属天的奥秘 878, 1678, 3255, 3703, 3862, 8588, 9857, ...

Doctrine of the Lord 49


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 79

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会幕
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In a general sense, doors in the Bible represent the initial desires for good and concepts of truth that introduce people to new levels of...

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祭司
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会众
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As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

我们
Angels do give us guidance, but they are mere helpers; the Lord alone governs us, through angels and spirits. Since angels have their assisting role,...

父亲
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耶和华的
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耶和华
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之中
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可拉
Korah was a man of the tribe of Levi, who together with Dathan and Abiram, both Reubenites, led an insurrection against Moses and Aaron. Apparently...

儿子
'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...

兄弟
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He is said to be 'just' in a spiritual sense, who lives according to divine laws. They on the right hand being called 'just,' as...

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To look,' as in Genesis 18:22, signifies thinking, because seeing denotes understanding. Look not back behind thee,' as in Genesis 19:17, means that Lot, who...

哥哥
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亚伦
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'Waters' signify truths in the natural self, and in the opposite sense, falsities. 'Waters' signify particularly the spiritual parts of a person, or the intellectual...


'To sanctify' denotes being led by the Lord. 'To sanctify' denotes being incapable of being violated.


主是爱本身,以智慧本身的形式表达。爱是他的本质,也是他的全部。智慧-对如何将爱付诸行动的热爱理解-稍微有点外在,为爱提供了一种表达自我的方式。 当圣经说“耶和华”时,它代表的是至高无上的爱,这是主的本质。那爱本身就是一个完整的整体,而爱也是一个,只适用于主的名字。然而,智慧表达在各种各样的思想和观念中,这些著作统称为神的真理。也有许多虚构的神,有时天使和人也可以被称为神(耶和华说摩西将成为亚伦的神)。因此,当圣经称上帝为“上帝”时,多数情况下是指神圣的真理。 在其他情况下,“上帝”指的是所谓的神圣人类。情况是这样的: 作为人类,我们不能直接将主作为上帝的爱来参与。它太强大了,太纯净了。相反,我们必须通过神圣的真理了解他来接近他。因此,神圣的真理是人类形式的主,这是我们可以接近和理解的形式。因此,“上帝”也被用来指代人类这一方面,因为它是真理的表达。


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判断
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