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约书亚记 18

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1 其余的地分给七个支派

2 以色列人其余的七个支派还没有得着产业。

3 约书亚对以色列人说：“耶和华你们列祖的神赐给你们的地，你们迟迟不去占领，要到几时呢？

4 你们每支派要选出三个人，我要派他们去；他们要起程走遍那地，把各支派的产业描绘下来，然后回到我这里。

5 他们要把地业分作七份，犹大留在南方他们的境界内；约瑟家留在北方他们的境界内。

6 你们要把地划分七份，然后把图样拿给我；我要在这里，在耶和华我们的神面前，为你们抽签。

7 利未人在你们中间没有业分，因为耶和华祭司的职分就是他们的产业。迦得支派、流本支派和玛拿西半个支派，已经在约旦河东得了产业，就是耶和华的仆人摩西分给他们的。”

8 那些人起程前去的时候，约书亚吩咐那些前去绘画那地的人说：“你们要去，走遍那地，绘画地形，然后回到我这里来，我要在示罗这里，在耶和华面前，为你们抽签。”

9 那些人就去了，走遍那地，并绘画下来，把众城分作七份记在册子上，然后回到示罗营中约书亚那里。

10 约书亚就在示罗，在耶和华面前为他们抽签；约书亚在那里按着他们的支派把地分给以色列人。

11 便雅悯支派的分地与城镇便雅悯支派按着家族抽了签；他们抽签所得的境界，是在犹大子孙和约瑟子孙中间。

12 他们的疆界，北边是从约旦河起，向上到耶利哥的北边，又向西上到山地，直到伯．亚文的旷野。

13 又从那里向南经过路斯，路斯就是伯特利，再下到亚他绿．亚达，靠近下伯．和仑南边的山地；

14 又从那里伸延，绕到西边再向南，从伯．和仑南边对面的山起，直到犹大人的城基列．巴力，基列．巴力就是基列．耶琳；这是西方的疆界。

15 南方的疆界是从基列．耶琳的边缘起，向西伸展，去到尼弗多亚的水泉；

16 又下到欣嫩子谷前面的山边，就是利乏音谷北面的山；再下到欣嫩谷，去到耶布斯人的南边，又下去隐．罗结；

17 再转向北，伸展至隐．示麦，去到亚都冥斜坡对面的基利录，又下到流本的儿子波罕的磐石那里；

18 又经过亚拉巴对面山坡的北边，直下到亚拉巴；

19 又经过伯．曷拉的北边，直通到盐海的北湾，约旦河的南端；这是南方的疆界。

20 东方的疆界是约旦河。这就是便雅悯各家族所得的产业四围的疆界。

21 便雅悯支派按着家族所得的城就是：耶利哥、伯．曷拉、伊麦．基悉、

22 伯．亚拉巴、洗玛莲、伯特利、

23 亚文、巴拉、俄弗拉、

24 基法．阿摩尼、俄弗尼、迦巴，共十二座城，还有属于这些城的村庄；

25 又有基遍、拉玛、比录、

26 米斯巴、基非拉、摩撒、

27 利坚、伊利毗勒、他拉拉、

28 洗拉、以利弗、耶布斯（耶布斯就是耶路撒冷）、基比亚、基列，共十四座城，还有属于这些城的村庄。这就是便雅悯人按着家族所得的产业。

  

Exploring the Meaning of 约书亚记 18      

Napsal(a) Rev. Julian Duckworth

Joshua 18: The rest of the land is divided up among the 7 remaining tribes, and the tribe of Benjamin receives its lot.

After several chapters covering the allocation of the land for Reuben, Gad, Judah, Ephraim and Manasseh, there were still seven tribes to be provided for. Before this was done, Joshua gathered these seven tribes together and told them to choose three men from each tribe. These men went and surveyed the region, divided up all the land and cities into seven parts, and recorded everything in a book. Then they came back to Joshua, who cast lots to decide where the seven remaining tribes would live.

The first of the seven allocations was for the tribe of Benjamin. Benjamin was the youngest of the sons of Jacob, and he was a full brother to Joseph. Their mother, Rachel, whom Jacob had loved so much, died giving birth to Benjamin.

The city of Jerusalem was first allocated to Benjamin, but in time became more associated with Judah. In fact, these were the two tribes which later made up the kingdom of Judah, as opposed to the ten northern tribes forming the kingdom of Israel. Benjamin’s territory included the cities of Jericho, Ai and Gibeon, all of which had been significant soon after Israel crossed the River Jordan. Saul, the first king of Israel, was a Benjamite.

This story about surveying the land represents our need to know things as they truly are. This could mean many things: for example, exploring the idea of heaven, or hell, or life in this world, or a spiritual teaching such as providence. It might be to learn about justice and compassion, or true freedom. It may be our need to look honestly within ourselves and recognize some of our self-centred ways (see Swedenborg’s work, Arcana Caelestia 1612).

The Israelite’s findings about the land were recorded in a book, which really would have been a scroll. This is like our ‘book of life’, in which everything about us down to the least detail is preserved so that in eternity, we shall know who we are (see Swedenborg’s Apocalypse Explained 199). Joshua drew lots so the Lord’s will would be clear to the people of Israel.

The spiritual meaning of Benjamin needs some careful explanation. Technically, it means ’the spiritual of the celestial’, and this is our ability to understand the reason for the most loving experiences we can have. It is heightened thinking joining with heightened feeling. Benjamin was the youngest son, the special brother of Joseph, who stands for the Lord (Arcana Caelestia 4585).

With this in mind, it is useful to know that Bethlehem, the town where Jesus was born, lay in the territory of Benjamin. Bethlehem’s name means ‘house of bread’ giving us the idea of nourishment for our physical and our spiritual lives. God came into the world to bring us the food of heaven and nourishment from the Word, so that we may fight our evils and choose what is good (Arcana Caelestia 6247, 4594).

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Exploring the Meaning of Joshua 18      

Napsal(a) Rev. Julian Duckworth

Joshua 18: The rest of the land is divided up among the 7 remaining tribes, and the tribe of Benjamin receives its lot.

After several chapters covering the allocation of the land for Reuben, Gad, Judah, Ephraim and Manasseh, there were still seven tribes to be provided for. Before this was done, Joshua gathered these seven tribes together and told them to choose three men from each tribe. These men went and surveyed the region, divided up all the land and cities into seven parts, and recorded everything in a book. Then they came back to Joshua, who cast lots to decide where the seven remaining tribes would live.

The first of the seven allocations was for the tribe of Benjamin. Benjamin was the youngest of the sons of Jacob, and he was a full brother to Joseph. Their mother, Rachel, whom Jacob had loved so much, died giving birth to Benjamin.

The city of Jerusalem was first allocated to Benjamin, but in time became more associated with Judah. In fact, these were the two tribes which later made up the kingdom of Judah, as opposed to the ten northern tribes forming the kingdom of Israel. Benjamin’s territory included the cities of Jericho, Ai and Gibeon, all of which had been significant soon after Israel crossed the River Jordan. Saul, the first king of Israel, was a Benjamite.

This story about surveying the land represents our need to know things as they truly are. This could mean many things: for example, exploring the idea of heaven, or hell, or life in this world, or a spiritual teaching such as providence. It might be to learn about justice and compassion, or true freedom. It may be our need to look honestly within ourselves and recognize some of our self-centred ways (see Swedenborg’s work, Arcana Caelestia 1612).

The Israelite’s findings about the land were recorded in a book, which really would have been a scroll. This is like our ‘book of life’, in which everything about us down to the least detail is preserved so that in eternity, we shall know who we are (see Swedenborg’s Apocalypse Explained 199). Joshua drew lots so the Lord’s will would be clear to the people of Israel.

The spiritual meaning of Benjamin needs some careful explanation. Technically, it means ’the spiritual of the celestial’, and this is our ability to understand the reason for the most loving experiences we can have. It is heightened thinking joining with heightened feeling. Benjamin was the youngest son, the special brother of Joseph, who stands for the Lord (Arcana Caelestia 4585).

With this in mind, it is useful to know that Bethlehem, the town where Jesus was born, lay in the territory of Benjamin. Bethlehem’s name means ‘house of bread’ giving us the idea of nourishment for our physical and our spiritual lives. God came into the world to bring us the food of heaven and nourishment from the Word, so that we may fight our evils and choose what is good (Arcana Caelestia 6247, 4594).

Swedenborg

Hlavní výklad ze Swedenborgových prací:

Apocalypse Revealed 349

Další odkazy Swedenborga k této kapitole:

属天的奥秘 3708, 3858, 3862, 3923, 4556, 4592, 6396, ...

Apocalypse Revealed 361

Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 417, 431, 434, 449

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The Division of the Land

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Významy biblických slov

以色列人
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

以色列
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

余
In Leviticus 6:16, 'Aaron and his sons eating the remainder' signifies a person’s reciprocation and making something one's own. This represents conjunction by means of...

七
The number 'seven' was considered holy, as is well known, because of the six days of creation, and the seventh, which is the celestial self,...

说
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

耶和华
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

神
主是爱本身，以智慧本身的形式表达。爱是他的本质，也是他的全部。智慧-对如何将爱付诸行动的热爱理解-稍微有点外在，为爱提供了一种表达自我的方式。 当圣经说“耶和华”时，它代表的是至高无上的爱，这是主的本质。那爱本身就是一个完整的整体，而爱也是一个，只适用于主的名字。然而，智慧表达在各种各样的思想和观念中，这些著作统称为神的真理。也有许多虚构的神，有时天使和人也可以被称为神（耶和华说摩西将成为亚伦的神）。因此，当圣经称上帝为“上帝”时，多数情况下是指神圣的真理。 在其他情况下，“上帝”指的是所谓的神圣人类。情况是这样的： 作为人类，我们不能直接将主作为上帝的爱来参与。它太强大了，太纯净了。相反，我们必须通过神圣的真理了解他来接近他。因此，神圣的真理是人类形式的主，这是我们可以接近和理解的形式。因此，“上帝”也被用来指代人类这一方面，因为它是真理的表达。

给
Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...

三
The Writings talk about many aspects of life using the philosophical terms "end," "cause" and "effect." The "end" is someone’s goal or purpose, the ultimate...

来
As with common verbs in general, the meaning of “come” in the Bible is highly dependent on context – its meaning is determined largely by...

犹大
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留
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南
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北
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北方
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玛拿西
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半
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约旦河
The river Jordan separates the land of Canaan from the lands to the east. This separation represents the division of the human mind into an internal...

约旦
The land of Jordan,' as in Psalm 42:6, signifies what is lowly, consequently, what is distant from the celestial, as the external parts of a...

耶和华的
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仆人
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摩西
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营
圣经中的营地代表着属灵的秩序--一个人（或一个教会团体）对善的愿望和如何成为善人的真实想法的全部集合，所有的人都被设置在适当的安排中，以相互支持并作为一个整体工作。 终极的例子是以色列子民的营会，分为十二个支派，并按详细的指示设置。由于它的组织，它代表了天堂本身，天使们都在最适合他们最深爱和思想的地方。这就是为什么巴兰在《民数记》第24章中，从山上俯视营地时，将它描述得如此美丽。"雅各啊，你的帐棚和以色列啊，你的帐棚是何等的美好如同山谷铺开，如河边的花园，如耶和华所种的木麻黄树，又如水边的雪松树。" 从相反的意义上说，以色列敌人的阵营代表着地狱的无间道秩序，以及邪恶和错误信仰的结构，在邪恶的人身上统治。...

书
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耶利哥
Jericho' signifies instruction and also the good of life because no one can be instructed in the truths of doctrine but he who is in...

山
'Hills' signify the good of charity.

向南
In the Word, 'the south' or 'midday' means a state of light, which is a state of intelligence produced by truths, thus also an interior...

伯特利
当雅各做了一个著名的梦，梦见一个通向天堂的楼梯，他给这个地方起了个名字叫 "贝瑟尔"，希伯来语的意思是 "上帝的家" 这个字面的意义反映在属灵的意义上。书中告诉我们，"贝瑟尔 "代表了我们对主神圣的爱的认识和理解，那是他对我们所有人的完美的爱，那是他的本质。当我们知道了主的爱，对主的爱有了一定的了解，那就使它在我们里面有了一个 "房子"，让它在我们里面生长，影响我们自己的爱。 在旧约中，"贝瑟尔 "在后来的《旧约》中有相反的含义，在耶罗波安在那里设立金牛犊，使之成为偶像崇拜的中心之后。然后，它代表了从邪爱中产生的崇拜。

下
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水
Water was obviously of tremendous importance in Biblical times (and every other time). It is the basis of life, the essential ingredient in all drinks,...

谷
Mountains in the Bible represent people's highest points, where we are closest to the Lord - our love of the Lord and the state of...

向北
'North' signifies people who are in obscurity regarding truth. North,' in Isaiah 14:31, signifies hell. The North,' as in Jeremiah 3:12, signifies people who are...

儿子
'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...

石
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盐
'Salt' is the desire of conjunction of truth with good, which is why only salt will conjoin water, which corresponds to truth, and oil, which...

海
Water generally represents what Swedenborg calls “natural truth,” or true concepts about day-to-day matters and physical things. Since all water ultimately flows into the seas,...

二
The number "two" has two different meanings in the Bible. In most cases "two" indicates a joining together or unification. This is easy to see...

村庄
'Villages' signify the external aspects of faith and the church. Rituals are the external parts of the church. Doctrines are the internal parts when they...

基遍
sun standing still upon Gibeon signifies total vastation of the church.

拉玛
'Ramah' denotes things that pertain to spiritual truth derived from celestial truth.

耶路撒冷
Jerusalem, on Mount Zion, signifies the doctrine of love to the Lord, and how it governs your life. Jerusalem first comes to our attention in...

十四
Fourteen, as in Genesis 31:40, signifies a first period of time. The fourteenth year, as in Genesis 14:5, signifies the first temptation of the Lord...

四
圣经中的数字 "四 "代表着事物被联系在一起或连接在一起。这部分是因为四是二乘以二，而二代表了我们对美好的愿望和对真理的理解之间的最终联系。我们也可以从大多数建筑都是长方形的事实中看到，四条边连接在一起，成为一个整体。我们也把方向分为北、东、南、西四个方向，谈到某件事情的 "四角 "就是指全部。所以我们的特殊思维很自然地把四条边看成是连成一个整体。

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