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约书亚记 15

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1 犹大支派的分地

2 他们南方的疆界是从盐海的极南部分起，就是从南边的海湾起；

3 伸到亚克拉滨山坡的南边，经过寻，上到加低斯．巴尼亚的南边，又经过希斯仑，再上到亚达珥，绕过甲加，

4 经过押们，伸展到埃及河，疆界直通到海；这就是他们南方的疆界。

5 东方的疆界是从盐海直到约旦河口。北方的疆界是从约旦河口的海湾起，

6 上到伯．曷拉，经过伯．亚拉巴的北边，再上到流本的儿子波罕的磐石那里；

7 又从亚割谷上到底璧，再北转到河的南边亚都冥山坡对面的吉甲去；又经过隐．示麦水泉，直通到隐．罗结；

8 再上到欣嫩子谷，到达耶布斯南面的山坡，耶布斯就是耶路撒冷；又上到欣嫩子谷西边的山顶，就是在利乏音的北端；

9 又从山顶转到尼弗多亚的水泉，伸展到以弗仑山的众城；又转到巴拉，巴拉就是基列．耶琳；

10 又从巴拉向西绕到西珥山，经过耶琳山坡的北边，耶琳就是基撒仑；又下到伯．示麦，经过亭纳；

11 伸展到以革伦北面的山坡，转到施基仑，经过巴拉山，伸展到雅比聂，直通到海为止。

12 西方的疆界就是大海和海岸。这是犹大人按着家族所得四围的境界。

13 迦勒攻得之地（士1:11-15）约书亚照着耶和华所吩咐的，把犹大人的一份地业，就是基列．亚巴，分给了耶孚尼的儿子迦勒；亚巴是亚衲人的祖先。基列．亚巴就是希伯仑。

14 迦勒把亚衲人的三个子孙，就是示筛、亚希幔、挞买，从那里赶出去；他们是亚衲人的后代。

15 他又从那里上去攻击底璧的居民；底璧从前名叫基列．西弗。

16 迦勒说：“谁能攻打基列．西弗，把基列．西弗夺取，我就把我的女儿押撒给他作妻子。”

17 迦勒的兄弟基纳斯的儿子俄陀聂夺取了那城，迦勒就把女儿押撒给他作妻子。

18 押撒出嫁的时候，怂恿丈夫向她父亲求一块田地；押撒一下驴，迦勒问她：“你要什么？”

19 她回答：“求你给我祝福；你既然把南地给了我，求你也把水泉给我。”她父亲就把上泉和下泉都给了她。

20 以下是犹大支派按着家族所得的产业。

21 犹大所得的城镇犹大支派极南边的众城，接近以东边界的，有：甲薛、以得、雅姑珥、

22 基拿、底摩拿、亚大达、

23 基低斯、夏琐、以提楠、

24 西弗、提炼、比亚绿、

25 夏琐．哈大他、加略．希斯仑（加略．希斯仑就是夏琐）、

26 亚曼、示玛、摩拉大、

27 哈萨．迦大、黑实门、伯．帕列、

28 哈萨．书亚、别是巴、比斯约他、

29 巴拉、以因、以森、

30 伊勒多腊、基失、何珥玛、

31 洗革拉、麦连拿、三撒拿、

32 利巴勿、实忻、亚因、临门，共二十九座城，还有属于这些城的村庄。

33 在高原有以实陶、琐拉、亚实拿、

34 撒挪亚、隐．干宁、他普亚、以楠、

35 耶末、亚杜兰、梭哥、亚西加、

36 沙拉音、亚底他音、基底拉、基底罗他音，共十四座城，还有属于这些城的村庄。

37 又有洗楠、哈大沙、麦大．迦得、

38 底连、米斯巴、约帖、

39 拉吉、波斯加、伊矶伦、

40 迦本、拉幔、基提利、

41 基低罗、伯．大衮、拿玛、玛基大，共十六座城，还有属于这些城的村庄。

42 又有立拿、以帖、亚珊、

43 益弗他、亚实拿、尼悉、

44 基伊拉、亚革悉、玛利沙，共九座城，还有属于这些城的村庄。

45 又有以革伦，和属于以革伦的市镇村庄；

46 从以革伦直到海，所有靠近亚实突的城和属于这些城的村庄。

47 亚实突和属于亚实突的市镇村庄；迦萨和属于迦萨的市镇村庄；直到埃及小河和大海沿岸的地方。

48 在山地有沙密、雅提珥、梭哥、

49 大拿、基列．萨拿（基列．萨拿就是底璧）、

50 亚拿伯、以实提莫、亚念、

51 歌珊、何伦、基罗，共十一座城，还有属于这些城的村庄。

52 又有亚拉、度玛、以珊、

53 雅农、伯．他普亚、亚非加、

54 宏他、基列．亚巴（基列．亚巴就是希伯仑）、洗珥，共九座城，还有属于这些城的村庄。

55 又有玛云、迦密、西弗、淤他、

56 耶斯列、约甸、撒挪亚、

57 该隐、基比亚、亭纳，共十座城，还有属于这些城的村庄。

58 又有哈忽、伯．夙、基突、

59 玛腊、伯．亚诺、伊勒提君，共六座城，还有属于这些城的村庄。

60 又有基列．巴力（基列．巴力就是基列．耶琳）、拉巴，共两座城，还有属于这些城的村庄。

61 在旷野有伯．亚拉巴、密丁、西迦迦、

62 匿珊、盐城、隐．基底，共六座城，还有属于这些城的村庄。

63 至于住在耶路撒冷的耶布斯人，犹大人不能把他们赶走；所以耶布斯人在耶路撒冷与犹大人同住，直到今日。

  

Exploring the Meaning of 约书亚记 15      

Napsal(a) Rev. Julian Duckworth

Joshua 15: Judah’s territory and more about Caleb.

This chapter describes the territory given to the tribe of Judah, and lists many of its cities and borders. Judah received a major portion of the land of Canaan; its eastern border was the Salt Sea (the Dead Sea), and the western border was the Great Sea (the Mediterranean).

Although Judah was the fourth son of Jacob, he played a more significant role in many of the Old Testament stories than his older brothers did. So, it is not surprising that the tribe of Judah received extensive territory in the south of Canaan, which in later time became the nation of Judah, along with the tribe of Benjamin’s small territory. The name ‘Judah’ also eventually led to the name ‘Jewish’, coming from the Roman province of Judaea. The name ‘Judah’ also means “praise”, specifically praise of God (see Swedenborg’s work, Arcana Caelestia 456).

Praise itself is a commendation of a person’s good qualities. To give praise is part of our love for our neighbour; to receive praise underscores our sense of our own value. To praise the Lord is to give thanks to Him, and to affirm the difference that the Lord makes in our life. Ultimately, praise is part of our faith in the Lord to lead us through this life and for eternity.

This uplifting, positive spiritual meaning of Judah does not mean that Judah (the man in the Old Testament) was without faults. He had his flaws, as everyone does, but at times Judah changed the course of events for a better outcome. It was Judah who persuaded his brothers to sell Joseph rather than kill him, and he also offered himself as a hostage for the sake of his brothers (Arcana Caelestia 4815[2]).

Chapter 15 lists very many locations in Judah’s territory. Here are just a few of the places listed, along with their meaning and spiritual significance:

Judah = “praise”
Spiritually = our worship of God

Which includes these, and many more aspects…

Zin = “flat, level ground”
Spiritually = life under God’s guidance

Kadesh Barnea = “holy wanderings”
Spiritually = becoming purified

Beth Hoglah = “house of the partridge”
Spiritually = bringing to birth

En Rogel = “water spring of the foot”
Spiritually = life in everyday activities

Jerusalem = “dwelling place of peace; wholeness”
Spiritually = our highest spiritual state

Nephtoah = “to be open”
Spiritually = to be part of all life

Timnah = “allotted portion”
Spiritually = what the Lord has created me for

Mount Hebron, which was in the territory of Judah, was given to Caleb as an inheritance because of his faithfulness to God. We read in this chapter that he conquers the giants living there, and drives them away from Mount Hebron. Caleb makes a promise that whoever takes the nearby city of Kirjath-sepher will have his daughter, Achsah, for a wife. Caleb’s brother’s son, Othniel, captures the city and marries Achsah. Caleb blesses Achsah and gives her springs of water upon her request, and he also gives Othniel a field.

The spiritual meaning of this touching story is that our spiritual life is intended to come together to be like a family (Arcana Caelestia 3020), just as Caleb, Achsah and Othniel are all close members of a family. Spiritual life is about bringing together our beliefs, our loves and affections, our intentions, and our actions. These different aspects of spiritual life become like one family where everyone – or everything – is interwoven together.

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  Shrnutí kapitoly

Exploring the Meaning of Joshua 15      

Napsal(a) Rev. Julian Duckworth

Joshua 15: Judah’s territory and more about Caleb.

This chapter describes the territory given to the tribe of Judah, and lists many of its cities and borders. Judah received a major portion of the land of Canaan; its eastern border was the Salt Sea (the Dead Sea), and the western border was the Great Sea (the Mediterranean).

Although Judah was the fourth son of Jacob, he played a more significant role in many of the Old Testament stories than his older brothers did. So, it is not surprising that the tribe of Judah received extensive territory in the south of Canaan, which in later time became the nation of Judah, along with the tribe of Benjamin’s small territory. The name ‘Judah’ also eventually led to the name ‘Jewish’, coming from the Roman province of Judaea. The name ‘Judah’ also means “praise”, specifically praise of God (see Swedenborg’s work, Arcana Caelestia 456).

Praise itself is a commendation of a person’s good qualities. To give praise is part of our love for our neighbour; to receive praise underscores our sense of our own value. To praise the Lord is to give thanks to Him, and to affirm the difference that the Lord makes in our life. Ultimately, praise is part of our faith in the Lord to lead us through this life and for eternity.

This uplifting, positive spiritual meaning of Judah does not mean that Judah (the man in the Old Testament) was without faults. He had his flaws, as everyone does, but at times Judah changed the course of events for a better outcome. It was Judah who persuaded his brothers to sell Joseph rather than kill him, and he also offered himself as a hostage for the sake of his brothers (Arcana Caelestia 4815[2]).

Chapter 15 lists very many locations in Judah’s territory. Here are just a few of the places listed, along with their meaning and spiritual significance:

Judah = “praise”
Spiritually = our worship of God

Which includes these, and many more aspects…

Zin = “flat, level ground”
Spiritually = life under God’s guidance

Kadesh Barnea = “holy wanderings”
Spiritually = becoming purified

Beth Hoglah = “house of the partridge”
Spiritually = bringing to birth

En Rogel = “water spring of the foot”
Spiritually = life in everyday activities

Jerusalem = “dwelling place of peace; wholeness”
Spiritually = our highest spiritual state

Nephtoah = “to be open”
Spiritually = to be part of all life

Timnah = “allotted portion”
Spiritually = what the Lord has created me for

Mount Hebron, which was in the territory of Judah, was given to Caleb as an inheritance because of his faithfulness to God. We read in this chapter that he conquers the giants living there, and drives them away from Mount Hebron. Caleb makes a promise that whoever takes the nearby city of Kirjath-sepher will have his daughter, Achsah, for a wife. Caleb’s brother’s son, Othniel, captures the city and marries Achsah. Caleb blesses Achsah and gives her springs of water upon her request, and he also gives Othniel a field.

The spiritual meaning of this touching story is that our spiritual life is intended to come together to be like a family (Arcana Caelestia 3020), just as Caleb, Achsah and Othniel are all close members of a family. Spiritual life is about bringing together our beliefs, our loves and affections, our intentions, and our actions. These different aspects of spiritual life become like one family where everyone – or everything – is interwoven together.

Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 3708, 3858

Apocalypse Explained 431

揭秘启示录 349

Další odkazy Swedenborga k této kapitole:

属天的奥秘 1585, 1616, 2723, 2909, 3862, 4599, 4816, ...

True Christian Religion 614

Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 417

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281 - Making the Word Central

277 - More Than Meets the Eye, Part 2 of 4: Mathmatical Clues

079 - A City Set on a Hill-the Stronghold of Jerusalem

117 - Give Me This Mountain

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Významy biblických slov

犹大
City of Judah,' as in Isaiah 40:9, signifies the doctrine of love towards the Lord and love towards our neighbor in its whole extent.

南
In the Word, 'the south' or 'midday' means a state of light, which is a state of intelligence produced by truths, thus also an interior...

盐
'Salt' is the desire of conjunction of truth with good, which is why only salt will conjoin water, which corresponds to truth, and oil, which...

海
Water generally represents what Swedenborg calls “natural truth,” or true concepts about day-to-day matters and physical things. Since all water ultimately flows into the seas,...

埃及
在圣经中，埃及的意思是知识和爱知识。从好的意义上说，这意味着通过《圣经》从主那里获得真理的知识，但从自然的意义上说，它只是意味着要储存和占有的世俗知识。而且即使是来自圣经的知识也不一定是好的：如果我们学习它们的目的是使它们有用，那么它们就充满了天使的思想。但如果只是为了认识事物或为了学问的名声而学习它们，那它们就是。 所以，埃及是一个你去学习东西的地方，但要想成为天国，你就必须摆脱无菌的 "知"，前往迦南地，在那里，知识充满了内心对善的渴望。 有趣的是，当约瑟统治埃及时，埃及是他父亲和兄弟的天堂。这说明，当一个人的内在心灵在学问之地统治的时候，可以学到很多有用的东西。但最终出现了一个不认识约瑟的法老，以色列子民就被奴役了。法老代表着外在的心灵；当它掌管的时候，知道的兴奋和自满会使内在的心灵沦为一种奴役。心灵--就像以色列子民一样--最终会从外在的表象中制造出砖头，或人为的假象。

河
A 'stream' signifies aspects of intelligence.

约旦
约旦河将迦南地与东边的土地分开。这种分离代表了人的心灵分为内部和外部，而教会正是在人的内部心灵中形成的。 河北还有梅洛姆和加利利两个湖泊的限制，南边还有死海的限制。这些限制里面是心灵的内部事物，外面是外部事物。 圣经》中提到的外面的国家，可以帮助我们。他们代表着基本的知识、推理能力、理性、好奇心等品质，作为朋友，可以支持我们的宗教信仰，作为敌人，可以反对我们的宗教信仰，也可以变出假神让我们崇拜。 里面的土地代表着一种再生的状态，也可以代表这种状态的最终结局，也就是天堂。 那么，从外面看，约旦河是通向更好的入口，是旅途的目标，它的水代表着悔改的精神洗礼，这是教会的第一件事，这也是为什么约翰在那里施洗，纳曼在那里洗礼。   从里面看，约旦河是教会外的边缘，因此以色列子民经常被外面的国家所困扰：米甸人、亚扪人、叙利亚人、埃及人、巴比伦人，以及我们在《历代志》、《列王纪》和《先知书》中读到的其他国家。 我们外在的心智能力可以为好的东西服务，但也可以为坏的东西服务。  

约旦河
约旦河将迦南地与东边的土地分开。这种分离代表了人的心灵分为内部和外部，而教会正是在人的内部心灵中形成的。 河北还有梅洛姆和加利利两个湖泊的限制，南边还有死海的限制。这些限制里面是心灵的内部事物，外面是外部事物。 圣经》中提到的外面的国家，可以帮助我们。他们代表着基本的知识、推理能力、理性、好奇心等品质，作为朋友，可以支持我们的宗教信仰，作为敌人，可以反对我们的宗教信仰，也可以变出假神让我们崇拜。 里面的土地代表着一种再生的状态，也可以代表这种状态的最终结局，也就是天堂。 那么，从外面看，约旦河是通向更好的入口，是旅途的目标，它的水代表着悔改的精神洗礼，这是教会的第一件事，这也是为什么约翰在那里施洗，纳曼在那里洗礼。   从里面看，约旦河是教会外的边缘，因此以色列子民经常被外面的国家所困扰：米甸人、亚扪人、叙利亚人、埃及人、巴比伦人，以及我们在《历代志》、《列王纪》和《先知书》中读到的其他国家。 我们外在的心智能力可以为好的东西服务，但也可以为坏的东西服务。  

北
'North' signifies people who are in obscurity regarding truth. North,' in Isaiah 14:31, signifies hell. The North,' as in Jeremiah 3:12, signifies people who are...

北方
'North' signifies people who are in obscurity regarding truth. North,' in Isaiah 14:31, signifies hell. The North,' as in Jeremiah 3:12, signifies people who are...

儿子
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

石
Stones in the Bible in general represent truths, or things we know concerning the Lord and what He wants from us and for us in...

谷
Mountains in the Bible represent people's highest points, where we are closest to the Lord - our love of the Lord and the state of...

吉甲
Gilgal signifies the doctrine of natural truth, serving for introduction into the church.

水
Water was obviously of tremendous importance in Biblical times (and every other time). It is the basis of life, the essential ingredient in all drinks,...

山
The Writings tell us that the Lord's love is the sun of heaven, and it is natural for us to look above ourselves to the...

耶路撒冷
Jerusalem, on Mount Zion, signifies the doctrine of love to the Lord, and how it governs your life. Jerusalem first comes to our attention in...

以弗仑
Ephron (Gen. 23:8, 17) signifies those with whom the good and truth of faith, which are the constituents of the church, might be received.

下
"Down" is used many different ways in natural language, and its spiritual meaning in the Bible is highly dependent on context. Phrases like "bowing down,"...

大
"伟大 "这个词在圣经中用来代表一种具有强烈的爱和感情、对善的渴望的状态；圣经用其他词汇来代表思想、观念、智力的事情。 如果你仔细想想，这是有道理的，因为一个愿望可以涉及到一连串的想法和观念。比如说，你想帮助孩子完成她的学校作业。这是一个好的愿望。要付诸行动，你可能想知道她在不同科目上的成绩如何，她在某些科目上有什么困难，你是否对这个科目有足够的了解，如果你不能帮助她，还有谁可能帮助她，什么时候是合作的好时机，你是否有一个好的工作空间等等。这些都是分开的想法，由一个善的愿望串联起来的。所以圣经用 "许多"、"众多 "这样的词来形容知识性的东西--这些词意味着可以分开来数的东西的集合，而用 "大 "来形容对善的渴望--这个词意味着一些大的东西，但却是统一的，本质上不可数的东西。

耶和华
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

给
Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...

三
The Writings talk about many aspects of life using the philosophical terms "end," "cause" and "effect." The "end" is someone’s goal or purpose, the ultimate...

居民
Inhabitants,' in Isaiah 26:9, signify the men of the church who are in good of doctrine, and thence in the good of life.

说
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

女儿
Marriages among people – both in the Bible and in life – represent spiritual marriage. Women represent the desire to be good and to do...

妻子
The Hebrew of the Old Testament has six different common words which are generally translated as "wife," which largely overlap but have different nuances. Swedenborg...

兄弟
"兄弟 "在《圣经》中有两种用法，在现代语言中仍有体现。一种是指实际的血缘关系；另一种是以 "人的兄弟关系 "的方式，更广泛地指共同性。 第二种用法在圣经中是一致的，意思是指那些活在行善的爱中的人。这可以是不同层次的，从简单的顺服的喜乐，到服侍别人的慈善之爱，再到主自己的崇高之爱。但在这些爱中都是兄弟。 启示录解释》，第746页。 "这样的人之所以被称为弟兄，是因为他们都有一位父亲，即主；那些在爱主的好处上，在对邻舍的仁爱上，都是主的儿子。(S)既然是一位父亲的儿子，他们也是弟兄。而且，主父的大诫命，就是要他们彼此相爱，因此，是爱使他们成为弟兄......" 有血缘关系的兄弟，情况就比较复杂，其意义更多的是受兄弟的身份和故事背景的影响。一般来说，它们反映了行善的愿望和对如何行善的理解之间可能存在的统一。该隐和亚伯以及几对双胞胎都是如此。雅各布和以扫、犹大的儿子撒拉和法勒斯、约瑟的儿子以法莲和玛拿西；在每一个案例中，一个代表了行善的愿望，另一个代表了对真理的理解。 因为这种善与真的兄弟情谊，兄弟可以根据上下文的不同，代表任何一种。事实上，约瑟的兄弟们的意义在他的故事中不断变化，因为他们代表了犹太信仰的先驱的精神衰落和重生。...

父亲
父亲在话语中的意思是指最里面的东西，在那些遵从主的命令的事情上，是指好的东西。在最高的意义上，父亲是指主自己，是创造者。在自然儿女的生成中，是父亲提供灵魂或最内在的生命容器，以及一种内在的遗传，母亲则提供灵魂用来形成身体的所有物质，再加上一种外在的遗传。在这个过程中，灵魂通过父亲来自主，而不是来自父亲，因为所有的生命都来自主。 聪明的人称主为他的父亲，称教会为他的母亲，因为他内心的爱来自主，但通过教会所教导的真理得到了形式和实际。那些因此而生出的东西，就是一个人属灵的 "儿女"。 在新约中，当谈到耶稣和天父的时候，指的是外在的表现，里面有神圣的本身作为灵魂。因为耶稣是由一个天然的母亲所生，所以他有一个天然的身体和天然的犹太人的遗传。在他的一生中，当他受到地狱的诱惑时，他慢慢地把他从母亲那里得来的一切，换成了他自己里面的东西，即天父。这样做，他使自己与他内心的父合而为一，所以他可以真正地说："我和我的父是一体的"。

驴
Donkeys signify the things relating to the self-intelligence of the sensual man; and camels, the things of self-intelligence in the natural man (Isa 30:6, 7.)

镇
Cities of the mountain and cities of the plain (Jeremiah 33:13) signify doctrines of charity and faith.

以东
'Edom' or 'Idumea,' as in Isaiah 34:5, signifies those who are in evil and in falsities thence derived.

边界
A border as in Isaiah 54:12 signifies the scientific and sensual principle. "And thou shalt make unto it a border of an hand-breath round about."...

二十
'Twenty,' when referring to a quantity, signifies everything, or fullness, because it is ten twice. In Genesis 18:31, 'twenty', like all numbers occurring in the...

九
'Nine' signifies conjunction.

村庄
'Villages' signify the external aspects of faith and the church. Rituals are the external parts of the church. Doctrines are the internal parts when they...

十四
Fourteen, as in Genesis 31:40, signifies a first period of time. The fourteenth year, as in Genesis 14:5, signifies the first temptation of the Lord...

四
圣经中的数字 "四 "代表着事物被联系在一起或连接在一起。这部分是因为四是二乘以二，而二代表了我们对美好的愿望和对真理的理解之间的最终联系。我们也可以从大多数建筑都是长方形的事实中看到，四条边连接在一起，成为一个整体。我们也把方向分为北、东、南、西四个方向，谈到某件事情的 "四角 "就是指全部。所以我们的特殊思维很自然地把四条边看成是连成一个整体。

歌珊
‘The land of Goshen,’ as in Genesis 46:28, signifies the innermost parts of the natural mind.

一
A company might have executives setting policy and strategy, engineers designing products, line workers building them, managers handling personnel and others handling various functions. They...

该隐
'Cain' signifies the doctrine of faith separated from love. See Arcana Coelestia 338 and the sections that follow it.

十
Most places in Swedenborg identify “ten” as representing “all,” or in some cases “many” or “much.” The Ten Commandments represent all the guidance we get...

六
Like most numbers in the Bible, "six" can have various meanings depending on context, but has a couple that are primary. When used in relation...

拉巴
Rabbath

住
在圣经时代，特别是旧约时代，许多人都是游牧民族，他们住在帐篷里，可以快速地打点、移动和重新搭建。当然，还有一些人住在房子里，一般是用石头和木头做的，相当永久。介于这两者之间的是更大、更精致的帐篷式结构，称为帐棚或住所；摩西为约柜所建的帐棚就是以这种模式为基础。 那么，"住 "在某个地方，意义重大--它比单纯的参观要多得多--但却不如住在那里永久。而事实上，在《圣经》中，住在某处，代表着进入那种属灵的状态，并与之交往，但不一定是永久的。 同时，"住处 "代表着激发居住在其中的人的各种爱，从最邪恶的--例如以赛亚书第9章中的 "那些住在死亡阴影里的人"--到会幕本身的崇高状态，会幕是作为主的住处而建造的，代表着天堂的所有细节。

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 Land of Canaan Map
Coloring Page | Ages 7 - 14

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