出埃及记 28

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1 祭司的礼服(出39:1)

2 你要为你哥哥亚伦衣,使他有荣耀,有华美。

3 你又要吩咐所有中有智慧的,就是我用智慧的灵充满的,给亚伦衣服,使他成圣,作事奉我的祭司。

4 这些就是他们要做的衣服:胸牌、以弗得、长外袍、杂色内袍、礼冠、腰带。他们要为你哥哥亚伦和他的众子做衣,使他们作事奉我的祭司。

5 他们要拿线、蓝色紫色红色线和细麻去做。

6 以弗得的做法(出39:2-7)“他们要拿线、蓝色紫色红色线和捻的细麻,用巧工来做以弗得。

7 以弗得要有两条带,连接着两端,好使它相连在一起。

8 以弗得上面的带子,它的巧工要和以弗得一样,用来束上以弗得,要用线、蓝色紫色红色线和捻的细麻做成。

9 你要取两块红宝,把以色列众子的名字刻在上面,

10 名字块宝上,其名字在另块宝上,都是照着他们出生的次序。

11 好像宝雕刻匠刻印章一样,你要把以色列众子的名字刻在这两块宝上,要把它们镶嵌在槽中。

12 你要把这两块宝安放在以弗得的带上,作以色列民的记念亚伦耶和华面前,用两担当他们的名字,作为记念。

13 你要做槽,

14 和两条的链子,像做绳子一样拧成,把这像绳子一样的链子放置在槽上。

15 胸牌的做法(出39:8-21)“你要用巧工做一个作判断用的胸牌,像以弗得的做法一样,要用线、蓝色紫色红色线和捻的细麻做成。

16 胸牌要四方的,双层的,二十二公分,宽二十二公分。

17 你要在胸牌上面镶上行宝:第行是红宝黄玉、翡

18 第二行是紫宝石、蓝宝石、金钢石;

19 第三行是黄玛瑙、白玛瑙、紫晶;

20 第四行是水苍玉、红玛瑙、碧玉。这些宝石都是镶在槽里。

21 按着以色列众子的名字,这些宝要有十块;按着他们的名字刻印章,按他们的名字各代表十个支派。

22 你要在胸牌上做的链子,像做绳子一样拧成。

23 你要在胸牌上做两个,把这两个安在胸牌的两端之上。

24 你要把那两条链子穿在胸牌两端的两个子里。

25 你又要把那两条链子的另两端接在两槽上,连在以弗得前面的带上。

26 你又要做两个,安在胸牌下边的两端,就是靠近以弗得里面的边缘上。

27 你又要做两个,把它们安在以弗得前面两条带的下面,靠近相接的地方,在以弗得巧工织成的带子上面。

28 你要用紫蓝色细线把胸牌的子系在以弗得的子上,使胸牌贴在以弗得巧工织成的带子上,免得胸牌从以弗得上脱下来。

29 亚伦进入所的时候,要把作决断用的胸牌,上面有以色列众子的名字在胸前,在耶和华面前常作记念。

30 你要把乌陵和土明放在作决断用的胸牌里。亚伦进入耶和华面前的时候,它们要在胸前;这样,亚伦就在耶和华面前常常把以色列众子的决断在胸前。

31 外袍的做法(出39:22-26)“你要做以弗得的长外袍,全件要紫蓝色

32 在长外袍的正中,部的地方,要有一个领,领的周围要有领边,是用纺织的细工织成,如同战袍的领一样,免得长外袍破裂。

33 在长外袍下摆的周围,你要用蓝色紫色红色线做石榴,在长外袍下摆周围的石榴中间,要缀上铃。

34 在长外袍下摆的周围缀上一个铃、一个石榴、一个铃、一个石榴

35 长外袍要穿在亚伦的身上,好作事奉。他进入所到耶和华面前,以及出的时候,他的声音必被见,免得他亡。

36 冠牌的做法(出39:30-31)“你要用精做一面牌子,在牌上像刻印章般刻着:‘归耶和华’。

37 你要用一条紫蓝色细线把牌子系住,好使它安在礼冠上,就是在礼冠的前面。

38 这牌要在亚伦的额上,亚伦要担当干犯物的罪过,这些物是以色列人在一切礼物上分别为的;这牌要常在亚伦的额上,好使他们在耶和华面前可以得蒙悦纳。

39 你要用细麻线编织杂色内袍,用细麻布做礼冠,又用刺绣的手工做腰带。

40 祭司衣冠的做法(出39:27-29)“你也要为亚伦的儿子做内袍,为他们做腰带,又为他们做头巾,使他们有荣耀,有华美。

41 你要把这些给你哥哥亚伦和他的儿子们穿上,又要抹他们,按立他们,把他们分别为,好使他们可以作我的祭司。

42 你要给他们做白麻布裤子,遮盖裸体,裤子遮盖腰间,直到大腿

43 亚伦和他儿子进入会幕,或走祭坛,在所里事奉的时候,都必须穿上裤子,免得他们担当罪过。这要给亚伦和他的裔作永远的条例。”

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Další odkazy Swedenborga k této kapitole:

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揭秘启示录 189, 213, 328, 347, 348, 349, 450, ...

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Apocalypse Explained 39, 155, 183, 204, 240, 268, 272, ...

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Skočit na podobné biblické verše

出埃及记 6:23, 19:6, 20:26, 24:4, 25:7, 26:36, 27:21, 28:2, 12, 29, 40, 29:1, 7, 28, 29, 30:25, 30, 35, 31:6, 35:10, 36:1, 2, 39:1, 8, 22, 27, 41, 40:15

利未记 3:17, 6:3, 8:1, 8, 9, 12, 10:7, 17, 22:9, 15

民数记 3:3, 15:15, 16:5, 18:1, 7, 8, 22, 32, 27:21

申命记 18:5, 33:8, 34:9

撒母耳记上 2:28, 23:6, 28:6, 30:7

历代志上 6:34, 23:13, 29:2

历代志下 26:18

以斯拉记 2:63

尼希米记 7:65

诗篇 93:5

以赛亚书 61:1, 10

何西阿书 3:4

撒迦利亚书 9:16, 14:20

希伯来书 5:4, 7:16

彼得前书 2:9

约翰一书 20

启示录 21:12, 19

Významy biblických slov

哥哥
Brethren (Gen. 27:29) signify the affections of good.

亚伦
亚伦是摩西的兄弟。他象征着两件事,一是在出埃及记的前半部分,他是摩西的代言人,二是在大帐幕建成后,他被任命为大祭司之后。 在故事的第一部分中,摩西代表了道的真实面目,就像在天上所理解的那样,而亚伦则代表了道的外在意义,就像人在世上所理解的那样。这就是为什么他为摩西说话,耶和华对他说:"他要为你们作口,你们也要对他作神。"(出埃及记 4:16). 后来,当亚伦穿上他的礼服时(见利未记各章 8, 9他被任命为以色列的大祭司。在这个角色中,亚伦代表耶和华,代表神的善,而摩西代表耶和华,代表神的真理。


'Sanctuary' signifies the truth of heaven and the church. 'Sanctuary,' as in Ezekiel 24:21, signifies the Word.


The heart means love. A good heart means love to the Lord and to the neighbor while a hard or stony heart means the love...

衣服
It is said, in Deuteronomy 22:11, "Thou shalt not wear a garment of diverse sorts; as of woolen and linen together…”. This means that the...

成圣
'To sanctify' denotes being led by the Lord. 'To sanctify' denotes being incapable of being violated.


Gold means good, and just as gold was the most precious metal known to ancient mankind so it represents the good of the highest and...

蓝色
Blue and purple signify celestial goods and truths, and scarlet double-dyed and fine-twined linen, spiritual goods and truths. (Exod. 28:33.) Blue and purple from the...

紫色
'Purple' corresponds to divine celestial good. 'Purple' signifies genuine good.

红色
'Scarlet,' as in Isaiah 1:18, signifies truth derived from good, or truth from a celestial origin, such as is the truth of the Word in...


'The shoulder' signifies all power. 'The shoulder,' as in Ezekiel 29:7, signifies the power or faculty of understanding truth. 'To dwell between his shoulders,' as...


Stones in the Bible in general represent truths, or things we know concerning the Lord and what He wants from us and for us in...

以色列
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

名字
It's easy to see that names are important in the Bible. Jehovah changed Abram and Sarai to Abraham and Sarah, changed Jacob to Israel and...


Like most numbers in the Bible, "six" can have various meanings depending on context, but has a couple that are primary. When used in relation...


A company might have executives setting policy and strategy, engineers designing products, line workers building them, managers handling personnel and others handling various functions. They...


In Leviticus 6:16, 'Aaron and his sons eating the remainder' signifies a person’s reciprocation and making something one's own. This represents conjunction by means of...

耶和华
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...


To be "pure" in the Bible means - unsurprisingly - to be devoid of evil. Thus all the washing for purification prescribed in the Laws...


The number "two" has two different meanings in the Bible. In most cases "two" indicates a joining together or unification. This is easy to see...

判断
Judgement' pertains to the Lord's divine human and holy proceeding. Judgment' has two sides, a principle of good, and a principle of truth. The faithful...

四方
'Square' signifies righteousness.


'Long' and thence to prolong, refer to good.


The number "four" in the Bible represents things being linked together or joined. This is partly because four is two times two, and two represents...

黄玉
'Topaz,' as in Exodus 28:17, represents the good of celestial love.


'Topaz,' as in Exodus 28:17, represents the good of celestial love.

蓝宝石
Emerald, purple, broidered-work, fine linen, coral, and agate (Ezek. 27:16), signify the knowledges of good.

第三
'Three' denotes fullness, and 'a third,' not full.


The Writings talk about many aspects of life using the philosophical terms "end," "cause" and "effect." The "end" is someone’s goal or purpose, the ultimate...

玛瑙
An agate, one of the precious stones in Aaron's breastplate, signifies the spiritual love of good (Exodus 28:19).

第四
The number "four" in the Bible represents things being linked together or joined. This is partly because four is two times two, and two represents...


'Rings' signify the conjunction of good and truth. In Exodus 25:12, 'rings' particularly signify divine truth with divine good.


'Underneath' or 'below,' in the internal sense, signifies being outside.

下面
Generally speaking things that are seen as lower physically in the Bible represent things that are lower or more external spiritually. In some cases this...

进入
All changes of place in the Bible represent changes in spiritual state. “Entering” – usually used as entering someone’s house or “going in unto” someone...


As with common verbs in general, the meaning of “bring” is highly dependent on context, but in general it represents an introduction to a new...


The head is the part of us that is highest, which means in a representative sense that it is what is closest to the Lord....


In most cases, "mouth" in the Bible represents thought and logic, especially the kind of active, concrete thought that is connected with speech. The reason...

下摆
In Isaiah 6:1, 'the train of the Lord' signifies in general the divine proceeding, and specifically the divine truth which is in the extremities of...

石榴
'Pomegranates,' as in Exodus 28:34, signify the scientific ideas of good and truth, which are doctrinal matters from the Word in the memory, which is...

中间
'Middle' denotes what is primary, principal, or inmost.

亚伦的
亚伦是摩西的兄弟。他象征着两件事,一是在出埃及记的前半部分,他是摩西的代言人,二是在大帐幕建成后,他被任命为大祭司之后。 在故事的第一部分中,摩西代表了道的真实面目,就像在天上所理解的那样,而亚伦则代表了道的外在意义,就像人在世上所理解的那样。这就是为什么他为摩西说话,耶和华对他说:"他要为你们作口,你们也要对他作神。"(出埃及记 4:16). 后来,当亚伦穿上他的礼服时(见利未记各章 8, 9他被任命为以色列的大祭司。在这个角色中,亚伦代表耶和华,代表神的善,而摩西代表耶和华,代表神的真理。


As with common verbs in general, the meaning of “come” in the Bible is highly dependent on context – its meaning is determined largely by...


Thanks to modern science, we now understand that hearing actually happens in the brain, not the ears. The ears collect vibrations in the air and...


Dead (Gen. 23:8) signifies night, in respect to the goodnesses and truths of faith.

罪过
In the Word three terms are used to mean bad things that are done. These three are transgression, iniquity, and sin, and they are here...

以色列人
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

麻布
Linen' signifies genuine truth.

刺绣
'Needlework,' as in Exodus 26:36, signifies the scientific principle.

儿子
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....


油在圣经中代表着主的爱,所以用油膏涂抹某人(或某物)是使这个人(或物)成为主的代表。当然,在最终的层面上,主自己,即耶稣,被称为 "受膏者",与 "弥赛亚 "或 "基督 "有类似的含义。作为受膏者,意味着他就是爱本身,通过神圣的真实思想呈现给我们。国王和祭司受膏的事实意味着他们也可以代表来自美好的爱,在更低的层次上代表真正的思想。

裸体
Clothing in general represents day-to-day knowledge about spiritual things, held in the memory so it can be used for the goodness of life. For someone...


Clothing in general represents day-to-day knowledge about spiritual things, held in the memory so it can be used for the goodness of life. For someone...

大腿
In Revelation 19:16, 'the Lord’s thigh' signifies the Word regarding its divine good. 'The thigh and loins' signify conjugial love, and because this is the...


In Revelation 19:16, 'the Lord’s thigh' signifies the Word regarding its divine good. 'The thigh and loins' signify conjugial love, and because this is the...

会幕
'The tabernacle' has almost the same meaning as 'temple,' that is, in the highest sense, the Lord’s divine humanity, and in a relative sense, heaven...


'Nigh' denotes truth in affinity with good.

祭坛
圣经中提到的第一个祭坛是挪亚从方舟中出来后所建造的。在那祭坛上,他把洁净的动物献给了耶和华。山代表着耶和华,因为山是高高在上,我们在与主 "说话 "的时候,必须把自己的思想抬高到属世的事物之上。祭坛是一座小小的人造山,但当用在敬拜的时候,就能唤起这种思想的升起,火和烟被送上来,象征性地送上主。祭坛大多是用未切割的石头做成的。石头代表真理,未被人塑造的石头代表真理,未被人塑造的石头代表来自于道的真理,未被掺杂的真理。清净的兽代表着善事,代表着因为正确而做的慈善行为,而清净的鸟代表着对教义和行为的思考,代表着什么是正确的。所以呈现这些东西,就是承认我们从主那里得到了这些东西,并为这些东西感谢祂。 在以色列人的会幕中,燔祭坛代表善的承认,香坛代表真理。因此,这个大一点的祭坛在门外,是用黄铜做的,代表自然的善,而香坛是用金子做的,代表对耶和华的爱,从耶和华那里来的是真理。


圣经中提到的第一个祭坛是挪亚从方舟中出来后所建造的。在那祭坛上,他把洁净的动物献给了耶和华。山代表着耶和华,因为山是高高在上,我们在与主 "说话 "的时候,必须把自己的思想抬高到属世的事物之上。祭坛是一座小小的人造山,但当用在敬拜的时候,就能唤起这种思想的升起,火和烟被送上来,象征性地送上主。祭坛大多是用未切割的石头做成的。石头代表真理,未被人塑造的石头代表真理,未被人塑造的石头代表来自于道的真理,未被掺杂的真理。清净的兽代表着善事,代表着因为正确而做的慈善行为,而清净的鸟代表着对教义和行为的思考,代表着什么是正确的。所以呈现这些东西,就是承认我们从主那里得到了这些东西,并为这些东西感谢祂。 在以色列人的会幕中,燔祭坛代表善的承认,香坛代表真理。因此,这个大一点的祭坛在门外,是用黄铜做的,代表自然的善,而香坛是用金子做的,代表对耶和华的爱,从耶和华那里来的是真理。


按照瑞典博格的说法,时间和空间不存在于精神现实中,它们是纯粹的自然事物,只存在于物质层面。这就意味着,一个精神性的东西不可能在时间上的另一个精神性的东西 "之后 "发生,因为没有时间。而一个精神性的东西也不可能在空间上 "追随 "另一个精神性的东西,因为没有空间。 相反,灵性的现实是建立在灵性状态的基础上,或天使的爱和思想。这些爱和思想以因果链的方式连接在一起,天使们的体验就像我们体验时间一样;一个思想在精神层面上流向另一个思想,而天使们感觉到这种进步,就像我们感觉到一个时刻流向另一个时刻的进步一样。当天使有类似的思想和感觉时,他们体验到的亲近感和我们对肉体亲近感的体验是非常相同的;他们对 "空间 "的概念是整个精神世界中的灵魂所拥有的思想和情感的变化。 当《圣经》将某件事情描述为 "后边 "的东西时,那么,属灵的意义就与属灵状态的递进有关;它是在前边的东西基础上产生的新的属灵状态。由于较高的状态会流入较低的状态,所以 "之后 "的东西往往是较低的、较外在的状态。例如,内心深处对他人的善的渴望,会自动地流向具体的想法,即我们可以做的具体的善事。那么,这些具体的想法,就会 "在 "善的欲望之后。

永远
In many cases, the use of “eternity” in the Bible is pretty literal, simple meaning forever. This is especially true when the text is referring...

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