阿摩司书 1

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1 阿摩司的默示

2 :“耶和华从锡安吼叫,从耶路撒冷发声;牧人的草场因此旱,迦密的山顶枯

3 惩罚大马士革耶和华这样:‘大马士革犯罪,我必不收回惩罚他的命令;因为他用打谷的器蹂躏基列。

4 我必降在哈薛的王,烧毁便.哈达的堡垒。

5 我必折断大马士革的门闩,剪除亚文平原的居民,以及伯.伊甸掌权的首领;亚兰的人民也必被掳至吉珥。’这是耶和华的。

6 惩罚非利士“耶和华这样:‘迦萨犯罪,我必不收回惩罚他的命令;因为他带走全部的俘虏,交给以东

7 我必降在迦萨的城墙,烧毁他的堡垒;

8 我必剪除亚实突的居民,以及亚实基伦掌权的领袖;我必伸攻击以革伦,把余剩的非利士人都灭绝。’这是耶和华的。

9 惩罚推罗“耶和华这样:‘推罗犯罪,我必不收回惩罚他的命令;因为他把全部的俘虏交给以东,并不记念与兄弟所立的盟约。

10 我必降在推罗的城墙,烧毁他的堡垒。’

11 惩罚以东耶和华这样:‘以东犯罪,我必不收回惩罚他的命令;因为他拿刀追杀他的兄弟,没有丝毫怜悯;他的怒气不断爆发,他的忿怒永不止息。

12 我必降在提幔,烧毁伯斯拉的堡垒。’

13 惩罚亚扪“耶和华这样:‘亚扪犯罪,我必不收回惩罚他的命令;因为他为了扩张疆界,甚至剖开基列孕妇的肚腹。

14 战争之日的吶喊中,在风雨的暴风中;我必在拉巴城墙,烧毁他的堡垒。

15 他的君必被掳走,君和官员一同被掳。’这是耶和华的。”


Exploring the Meaning of 阿摩司书 1      

Napsal(a) Joe David

Amos was a prophet in ancient Israel during the reigns of Jeroboam II and Uzziah. His writings/sayings date from around 760-755 BC.

In his explanations of the inner meaning of the Word, Swedenborg summarizes the meaning of Amos's prophecies in his unpublished work, "The Inner Meaning of the Prophets and Psalms". We've used that text, and references made elsewhere by Swedenborg to these verses, and then the more general system of words and their symbolism that he described, to suggest the outlines of the internal sense of these Bible chapters.

In Amos 1:1-2, the verses describe the Lord teaching us about the Word and doctrine from the Word. In this book of the Bible, the prophet Amos symbolizes the Lord. Amos was a shepherd, and of course that metaphor is used to describe the Lord Jesus Christ, too, in the New Testament.

The book of Amos describes the Lord's anger and impatience with the Children of Israel - in the literal sense. Inside, though, it is really a story of the Lord’s great love and concern for us. This is a book of promise: The Lord will triumph over hell’s quest to dominate us and destroy the gift of salvation. This victory is not an occasional interest of the Lord’s; He has an “ardent zeal” to protect us.

In verse 2, the roaring of the Lord from Zion and the uttering of His voice from Jerusalem teach us several things about Him in this context:
- He has grievous distress for His church and people.
- He has an ardent zeal for protecting heaven and the church.
- He warns of coming vastations.
- He points to the drying up of our “Mount Carmel” and the effects this will have on our “vineyards.”

There are different ways to destroy true ideas and good loves. Verses 3-15 in this chapter describe the different ways that people do this.

Verses 3-5 are talking about people who pervert knowledges from the Word, knowledges which help us form true, useful doctrine. When people successfully corrupt knowledge from the Word, they also undermine the good that would come from that knowledge. But, these people will perish, spiritually.

Verses 6-8 describe people who apply the Word to create or reinforce heretical false ideas. That's not a good thing to do; they will perish, too.

Verses 9-10 address people who pervert knowledges [cognitiones] of good and truth, and thereby injure the external sense of the Word.

Verses 11-12 are about people who pervert the sense of the letter of the Word by falsity, by which doctrine perishes.

Finally, verses 13-15 describe people who falsify the truths of the sense of the letter of the Word: they do not resist in the day of combat, but destroy the truth of doctrine.

What are we to make of this? One take-away is that the Lord loves us, and wants to protect us. Another is that he wants us to carefully read the Word and seek the truths in it - those in the literal sense, and those in the internal sense. From these we should form sound doctrine, and develop good loves that can be built on true ideas.

For further reading, see Arcana Coelestia 2606, 10325, and The Inner Meaning of the Prophets and Psalms 201.

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Exploring the Meaning of Amos 1      

Napsal(a) Joe David

Amos was a prophet in ancient Israel during the reigns of Jeroboam II and Uzziah. His writings/sayings date from around 760-755 BC.

In his explanations of the inner meaning of the Word, Swedenborg summarizes the meaning of Amos's prophecies in his unpublished work, "The Inner Meaning of the Prophets and Psalms". We've used that text, and references made elsewhere by Swedenborg to these verses, and then the more general system of words and their symbolism that he described, to suggest the outlines of the internal sense of these Bible chapters.

In Amos 1:1-2, the verses describe the Lord teaching us about the Word and doctrine from the Word. In this book of the Bible, the prophet Amos symbolizes the Lord. Amos was a shepherd, and of course that metaphor is used to describe the Lord Jesus Christ, too, in the New Testament.

The book of Amos describes the Lord's anger and impatience with the Children of Israel - in the literal sense. Inside, though, it is really a story of the Lord’s great love and concern for us. This is a book of promise: The Lord will triumph over hell’s quest to dominate us and destroy the gift of salvation. This victory is not an occasional interest of the Lord’s; He has an “ardent zeal” to protect us.

In verse 2, the roaring of the Lord from Zion and the uttering of His voice from Jerusalem teach us several things about Him in this context:
- He has grievous distress for His church and people.
- He has an ardent zeal for protecting heaven and the church.
- He warns of coming vastations.
- He points to the drying up of our “Mount Carmel” and the effects this will have on our “vineyards.”

There are different ways to destroy true ideas and good loves. Verses 3-15 in this chapter describe the different ways that people do this.

Verses 3-5 are talking about people who pervert knowledges from the Word, knowledges which help us form true, useful doctrine. When people successfully corrupt knowledge from the Word, they also undermine the good that would come from that knowledge. But, these people will perish, spiritually.

Verses 6-8 describe people who apply the Word to create or reinforce heretical false ideas. That's not a good thing to do; they will perish, too.

Verses 9-10 address people who pervert knowledges [cognitiones] of good and truth, and thereby injure the external sense of the Word.

Verses 11-12 are about people who pervert the sense of the letter of the Word by falsity, by which doctrine perishes.

Finally, verses 13-15 describe people who falsify the truths of the sense of the letter of the Word: they do not resist in the day of combat, but destroy the truth of doctrine.

What are we to make of this? One take-away is that the Lord loves us, and wants to protect us. Another is that he wants us to carefully read the Word and seek the truths in it - those in the literal sense, and those in the internal sense. From these we should form sound doctrine, and develop good loves that can be built on true ideas.

For further reading, see Arcana Coelestia 2606, 10325, and The Inner Meaning of the Prophets and Psalms 201.

Swedenborg

Hlavní výklad ze Swedenborgových prací:

属天的奥秘 2606, 10325

The Inner Meaning of the Prophets and Psalms 201


Další odkazy Swedenborga k této kapitole:

属天的奥秘 367, 1197, 3995, 4171, 6419, 6804, 9340, ...

Apocalypse Revealed 343, 612


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 419, 532, 601, 746, 817, 850

Scriptural Confirmations 9, 75

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Významy biblických slov


As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

耶和华
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...


To 'take the sum of the sons of Israel,' as in Exodus 30:12, signifies the whole church.

耶路撒冷
Jerusalem, on Mount Zion, signifies the doctrine of love to the Lord, and how it governs your life. Jerusalem first comes to our attention in...


'Withering and drying up,' as in Ezekiel 17:10, referring to the east wind, signifies when there is no good or truth.

惩罚
Punishment' is the consummation of evil, because after punishment, reformation succeeds. This is why it says in Deuteronomy 25:3, 'that no more than forty stripes...

大马士革
Damascus and Aroer (Isaiah 17:1, 2) signify the knowledges of truth and good. See Eliezer of Damascus.


The Writings talk about many aspects of life using the philosophical terms "end," "cause" and "effect." The "end" is someone’s goal or purpose, the ultimate...


The number "four" in the Bible represents things being linked together or joined. This is partly because four is two times two, and two represents...

犯罪
In the Word three terms are used to mean bad things that are done. These three are transgression, iniquity, and sin, and they are here...


'Iron,' in Deuteronomy 8:9, signifies natural or rational truth. Iron' signifies natural truth, and consequently, the natural sense of the Word. At the same time,...


Just as natural fire can be both comforting in keeping you warm or scary in burning down your house, so fire in the spiritual sense...


'A palace,' as in Psalm 144:12, represents the understanding in which truths have a beautiful form. They have a beautiful form when they are from...

居民
Inhabitants,' in Isaiah 26:9, signify the men of the church who are in good of doctrine, and thence in the good of life.

以东
'Edom' or 'Idumea,' as in Isaiah 34:5, signifies those who are in evil and in falsities thence derived.

城墙
'A wall' signifies truth in outer extremes. 'A wall,' as in Revelation 21, signifies the divine truth proceeding from the Lord, and so, the truth...


'A wall' signifies truth in outer extremes. 'A wall,' as in Revelation 21, signifies the divine truth proceeding from the Lord, and so, the truth...


Scientists believe that one of the most crucial developments in the evolution of humans was bipedalism – walking on two legs. That left our hands...

非利士人
The Philistines play a large role in the Bible as one of the longest-standing and most bitter rivals of the people of Israel, clashing with...


The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

兄弟
Brethren (Gen. 27:29) signify the affections of good.

战争
道上的战争代表着试探性的战斗,当善的东西被恶的或假的东西攻击时。攻击的邪恶来自于地狱的众多社会中的一个,它的运作方式是唤起我们心中的自私的爱,而这种爱是与我们所知道的正确的东西相反的。然后,我们自私的爱攻击滋养着希望成为一个好人的爱,于是我们的心中就有了战争。这以以色列人的子民在迦南地及其周围的战争为代表,在旧约圣经中有很长的历史。自私的爱从我们的遗传中在我们的心中泛滥成灾,而善良的爱随着我们的良知的发展而长久地伴随着我们的良心而来。如果我们没有良知,我们就不可能受诱惑,我们会立刻顺着私心的意愿而屈服。但最终的结果是,我们会被地狱所奴役,为所欲为。


"Day" describes a state in which we are turned toward the Lord, and are receiving light (which is truth) and heat (which is a desire...

拉巴
Rabbath


The human mind is composed of two parts, a will and an understanding, a seat of loves and affections, and a seat of wisdom and...

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