Numbers 33

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1 These are the journeys of the children of Israel, when they went out of the land of Egypt in their armies, under the direction of Moses and Aaron.

2 And the stages of their journey on their way out were put down in writing by Moses at the order of the Lord: these are the stages of their journey and the way they went.

3 On the fifteenth day of the first month they went out from Rameses; on the day after the Passover the children of Israel went out by the power of the Lord before the eyes of all the Egyptians,

4 While the Egyptians were placing in the earth the bodies of their sons on whom the Lord had sent destruction: and their gods had been judged by him.

5 So the children of Israel went from Rameses and put up their tents in Succoth.

6 And they went on from Succoth and put up their tents in Etham on the edge of the waste land.

7 And from Etham, turning back to Pi-hahiroth which is before Baal-zephon, they put up their tents before Migdol.

8 And journeying on from before Hahiroth, they went through the sea into the waste land: they went three days' journey through the waste land of Etham and put up their tents in Marah.

9 And from Marah they went on to Elim: and in Elim there were twelve water-springs and seventy palm-trees; and they put up their tents there.

10 And they went on from Elim and put up their tents by the Red Sea.

11 Then from the Red Sea they went on and put up their tents in the waste land of Sin.

12 And they went on from the waste land of Sin, and put up their tents in Dophkah.

13 And they went on from Dophkah, and put up their tents in Alush.

14 And they went on from Alush, and put up their tents in Rephidim, where there was no drinking-water for the people.

15 And they went on from Rephidim, and put up their tents in the waste land of Sinai.

16 And they went on from the waste land of Sinai and put up their tents in Kibroth-hattaavah.

17 And they went on from Kibroth-hattaavah, and put up their tents in Hazeroth.

18 And they went on from Hazeroth, and put up their tents in Rithmah.

19 And they went on from Rithmah, and put up their tents in Rimmon-perez.

20 And they went on from Rimmon-perez, and put up their tents in Libnah.

21 And they went on from Libnah, and put up their tents in Rissah.

22 And they went on from Rissah, and put up their tents in Kehelathah.

23 And they went on from Kehelathah, and put up their tents in Mount Shepher.

24 And they went on from Mount Shepher, and put up their tents in Haradah.

25 And they went on from Haradah, and put up their tents in Makheloth.

26 And they went on from Makheloth, and put up their tents in Tahath.

27 And they went on from Tahath, and put up their tents in Terah.

28 And they went on from Terah, and put up their tents in Mithkah.

29 And they went on from Mithkah, and put up their tents in Hashmonah.

30 And they went on from Hashmonah, and put up their tents in Moseroth.

31 And they went on from Moseroth, and put up their tents in Bene-jaakan.

32 And they went on from Bene-jaakan, and put up their tents in Hor-haggidgad.

33 And they went on from Hor-haggidgad, and put up their tents in Jotbathah.

34 And they went on from Jotbathah, and put up their tents in Abronah.

35 And they went on from Abronah, and put up their tents in Ezion-geber.

36 And they went on from Ezion-geber, and put up their tents in the waste land of Zin (which is Kadesh).

37 And they went on from Kadesh, and put up their tents in Mount Hor, on the edge of the land of Edom.

38 And Aaron the priest went up into the mountain at the order of the Lord, and came to his death there, in the fortieth year after the children of Israel had come out of the land of Egypt, in the fifth month, on the first day of the month.

39 Aaron was a hundred and twenty-three years old at the time of his death in Mount Hor.

40 And news of the coming of the children of Israel came to the king of Arad, the Canaanite, who was living in the South in the land of Canaan.

41 And from Mount Hor they went on, and put up their tents in Zalmonah.

42 And they went on from Zalmonah, and put up their tents in Punon.

43 And they went on from Punon, and put up their tents in Oboth.

44 And they went on from Oboth, and put up their tents in Iye-abarim at the edge of Moab.

45 And they went on from Iyim, and put up their tents in Dibon-gad.

46 And from Dibon-gad they went on, and put up their tents in Almon-diblathaim.

47 And from Almon-diblathaim they went on, and put up their tents in the mountains of Abarim, before Nebo.

48 And they went on from the mountains of Abarim, and put up their tents in the lowlands of Moab by Jordan at Jericho;

49 Planting their tents by the side of Jordan from Beth-jeshimoth as far as Abel-shittim in the lowlands of Moab.

50 And in the lowlands of Moab by Jordan at Jericho, the Lord said to Moses,

51 Say to the children of Israel, When you go over Jordan into the land of Canaan,

52 See that all the people of the land are forced out from before you, and put to destruction all their pictured stones, and all their metal images, and all their high places:

53 And take the land for yourselves, for your resting-place: for to you I have given the land as your heritage.

54 And you will take up your heritage in the land by the decision of the Lord, to every family its part; the greater the family the greater its heritage, and the smaller the family the smaller will be its heritage; wherever the decision of the Lord gives to any man his part, that will be his; distribution will be made to you by your fathers' tribes.

55 But if you are slow in driving out the people of the land, then those of them who are still there will be like pin-points in your eyes and like thorns in your sides, troubling you in the land where you are living.

56 And it will come about that as it was my purpose to do to them, so I will do to you.

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Explanation of Numbers 33      

Napsal(a) Henry MacLagan

Verses 1-2. The subject of whole chapter is the changes of state through which the man of the church passes in the course of regeneration, which are all inscribed on his memory.

Verses 1-15. The first general state includes deliverance from evil, a state of instruction, and some preparatory states of temptation.

Verses 16-36. The second general state involves more temptations, and a gradual advance towards a state of the good of truth or of charity, accompanied by successive states of instruction and a realization of more distinct states of natural delight in good and truth.

Verses 37-49. And the third general state describes other states of temptation, during which there is a decline to a state of adulterated good.

Verses 50-56. But now revelation follows concerning deliverance from this temptation, and an advance into the heavenly state in which evils and errors are to be entirely abolished, or removed, because otherwise falsities would obscure the light of truth, weaken the life of charity, and pervert the life of love to the Lord.

Swedenborg

Výklad(y) nebo odkazy ze Swedenborgových prací:

Arcana Coelestia 3249, 3325, 3858, 4236, 8017

Apocalypse Revealed 439, 862


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 458, 560

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Skočit na podobné biblické verše

Genesis 15:7, 47:11

Exodus 6:26, 7:7, 12:12, 29, 37, 41, 51, 13:20, 14:2, 8, 9, 15:22, 23, 27, 16:1, 17:1, 18:11, 19:1, 2, 34:12, 13

Numbers 3:13, 10:12, 11:34, 35, 12:16, 13:26, 20:22, 28, 21:1, 4, 10, 11, 22:1, 25:1, 26:54, 55, 27:12, 32:34

Deuteronomy 1:3, 2:8, 3:18, 9:1, 10:6, 7, 32:50

Joshua 1:6, 11:15, 13:20, 23:5, 7, 13, 16

1 Kings 9:26, 11:7

Isaiah 19:1

Jeremiah 48:22

Ezekiel 6:14, 25:9, 28:24

Významy biblických slov

children
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

israel
Jacob is told twice that his name will now be Israel. The first time is when he wrestles with an angel on his journey to...

land
Generally in the Bible a "country" means a political subdivision ruled by a king, or sometimes a tribe with a territory ruled by a king...

egypt
'Mizraim' signifies the same thing as Egypt.

armies
Armies of the heavens and the sands of the sea ('Jeremiah 33:15-22') signify the knowledges of truth and good in the spiritual and natural ma{ign21}

under
Generally speaking things that are seen as lower physically in the Bible represent things that are lower or more external spiritually. In some cases this...

moses
Moses's name appears 814 times in the Bible (KJV), third-most of any one character (Jesus at 961 actually trails David at 991). He himself wrote...

aaron
Aaron was the brother of Moses. He symbolizes two things, at different stages of the story. During the first part of the exodus, when he...

way
These days we tend to think of "roads" as smooth swaths of pavement, and judge them by how fast we can drive cars on them....

Put
'To put' has reference to order, arrangement, application, and influx.

writing
In John 8:2-11, the Lord wrote twice on the ground, when the woman taken in adultery was brought to him, which signifies the condemnation of...

the Lord
The Bible refers to the Lord in many different ways, which from the text seem indistinguishable and interchangeable. Understood in the internal sense, though, there...

lord
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

fifteenth
Fifteen, as in Genesis 7:20, signifies so few as to be scarce anything.

day of
'Day of vengeance' signifies a state of damnation.

day
The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a...

the first
'Resurrection' signifies salvation and eternal life. 'The first,' mentioned in Revelation 20:5, 6, does not mean a first resurrection, but the essence and primary part...

first
'The first and the last' signifies that the Lord is the only God.

month
'A month' has respect to the state of truth in a person. 'A month' signifies a full state. Month,' as in Genesis 29, signifies the...

Rameses
'The land of Rameses,' as in Genesis 47:11, signifies the inmost of the spiritual principle in the natural mind.

passover
'The Passover,' in Exodus 12, 27, signifies the presence of the Lord and His liberation from damnation of the people of the spiritual church. 'The...

eyes
'Pairs of hands, eyes, etc.' relate to the will and understanding, or to good and truth. The right side to the will or good, and...

egyptians
Egyptians represent those who are in natural science, thus the natural, but the Hebrews, those who are of the church, thus respectively the spiritual. The...

gods
When the Bible speaks of "Jehovah," it is representing love itself, the inmost love that is the essence of the Lord. That divine love is...

Succoth
'Succoth,' as in Genesis 33:17, and Psalms 60:6-7 and 108:7-8, signifies the quality of the holy state of truth from good, because 'Succoth' signifies tents,...

turning
Swedenborg says that the Lord is the sun of heaven, and like the natural sun of our world shines on everyone, good or evil. What...

back
Everyone knows the phrase "the natural order of things." It means that everything is in its proper place, occupying the niche it is meant to...

before
In most cases, the meaning of "before" is pretty straightforward, both as a way of assessing relative time, and in its use meaning "in someone's...

journey
'To journey' signifies the institutes and order of life.

sea
Water generally represents what Swedenborg calls “natural truth,” or true concepts about day-to-day matters and physical things. Since all water ultimately flows into the seas,...

three
The Writings talk about many aspects of life using the philosophical terms "end," "cause" and "effect." The "end" is someone’s goal or purpose, the ultimate...

days
"Day" describes a state in which we are turned toward the Lord, and are receiving light (which is truth) and heat (which is a desire...

Marah
'Marah' denotes the quality and quantity of temptation, and also what is bitter.

elim
Elim (Exod. 15:27) signifies a state of illustration and of affection, thus of consolation after temptation.

water
'Waters' signify truths in the natural self, and in the opposite sense, falsities. 'Waters' signify particularly the spiritual parts of a person, or the intellectual...

Red sea
'The Red sea' signifies hell and damnation, or temptation.

Rephidim
'Rephidim,' as in Exodus 17:1, signify the quality of temptations to truth.

drinking
Food in the Bible represents the desire for good, and water and other drinks represent the understanding and true ideas we need to recognize what...

Sinai
'Mount Sinai,' as in Exodus 19:1, signifies, in the highest sense, divine truth from divine good. 'Mount' means divine good, and 'Sinai,' divine truth, and...

mount
'Mount Olivet' signifies the celestial church, or celestial good, which comes from love towards the Lord, and divine love.

kadesh
'Kadesh' denotes truths, and contention about truths.

edge
Often translated as “edge,” “border,” “boundary,” “outskirts,” “far places” and other ways, this term is used in the Bible for the farthest reaches of an...

edom
'Edom' or 'Idumea,' as in Isaiah 34:5, signifies those who are in evil and in falsities thence derived.

mountain
The Writings tell us that the Lord's love is the sun of heaven, and it is natural for us to look above ourselves to the...

fortieth
'Forty' means completeness because 'four' means what is complete, as does 'ten.' Forty is the product of four and ten. Compound numbers have a meaning...

hundred
It's a landmark for a young child to count to 100; it sort of covers all the "ordinary" numbers. One hundred is obviously significant for...

twenty
'Twenty,' when referring to a quantity, signifies everything, or fullness, because it is ten twice. In Genesis 18:31, 'twenty', like all numbers occurring in the...

Three years old
'Three years old,' as in Genesis 15:9, implies all the times and states of the church, which appears from the significance of 'three' in the...

old
'Old waste places' signify the celestial aspects of faith.

coming
Coming (Gen. 41:14) denotes communication by influx.

came
As with common verbs in general, the meaning of “come” in the Bible is highly dependent on context – its meaning is determined largely by...

canaan
Canaan signifies a worship in things external without internals, which arose out of the internal church corrupted, called Ham. Thus it is that Ham is...

south
In the Word, 'the south' or 'midday' means a state of light, which is a state of intelligence produced by truths, thus also an interior...

Land of Canaan
The land of Canaan' in the Word, means love, and consequently, the will of the celestial self.

moab
'Moab,' in a positive sense, signifies people who are in natural good, and allow themselves to be easily seduced, but in an opposite sense, it...

Dibon
'Holon, Jahazah, Mephaath, Dibon, Nebo, Beth-diblathaim, Kiriathaim, Beth-gamu, Beth-meon, Kerioth, Bozrah,' as mentioned in Jeremiah 48:21-26, signify the kinds of the false principle, whereby those...

mountains
'Hills' signify the good of charity.

Nebo
'Holon, Jahazah, Mephaath, Dibon, Nebo, Beth-diblathaim, Kiriathaim, Beth-gamu, Beth-meon, Kerioth, Bozrah,' as mentioned in Jeremiah 48:21-26, signify the kinds of the false principle, whereby those...

lowlands
'A plain' signifies good and truth in the natural self, because 'the people who dwell in plains,' or 'beneath mountains and hills' are in the...

jordan
The river Jordan separates the land of Canaan from the lands to the east. This separation represents the division of the human mind into an internal...

jericho
Jericho' signifies instruction and also the good of life because no one can be instructed in the truths of doctrine but he who is in...

side
'Side' signifies good or spiritual love.

said
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

say
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

see
The symbolic meaning of "seeing" is "understanding," which is obvious enough that it has become part of common language (think about it; you might see...

images
'Images' denote things fashioned from man’s own intelligence.

high
'Height' signifies what is inward, and also heaven.

given
Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...

heritage
In Biblical times, possessions passed from fathers to sons, a patriarchal system that would not be accepted in today's society – but one that is...

family
Families (Gen 8:19) signify goodnesses and truths arranged in man by the Lord, according to order. Families have respect to truths. (Nahum 3:4)

fathers
Father in the Word means what is most interior, and in those things that are following the Lord's order, it means what is good. In...

sides
'Side' signifies good or spiritual love.


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