Numbers 26

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Basic English Bible         

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1 Now after the disease was over, the Lord said to Moses and Eleazar, the son of Aaron the priest,

2 Let all the children of Israel be numbered, by the names of their fathers' families, all those of twenty years old and over who are able to go to war in Israel.

3 So Moses and Eleazar the priest gave them the order in the lowlands of Moab by Jordan at Jericho, saying,

4 Let all the people of twenty years old and over be numbered, as the Lord has given orders to Moses and the children of Israel who have come out of Egypt.

5 Reuben, the first son of Israel: the sons of Reuben by their families: of Hanoch, the family of the Hanochites: of Pallu, the family of the Palluites:

6 Of Hezron, the family of the Hezronites: of Carmi, the family of the Carmites.

7 These are the families of the Reubenites: their number was forty-three thousand, seven hundred and thirty.

8 And the sons of Pallu, Eliab

9 And the sons of Eliab: Nemuel and Dathan and Abiram. These are the same Dathan and Abiram who had a place in the meeting of the people, who together with Korah made an outcry against Moses and Aaron and against the Lord:

10 And they went down into the open mouth of the earth, together with Korah, when death overtook him and all his band; at the time when two hundred and fifty men were burned in the fire, and they became a sign.

11 But death did not overtake the sons of Korah.

12 The sons of Simeon by their families: of Nemuel, the family of the Nemuelites: of Jamin, the family of the Jaminites: of Jachin, the family of the Jachinites:

13 Of Zerah, the family of the Zerahites: of Shaul, the family of the Shaulites.

14 These are the families of the Simeonites, twenty-two thousand, two hundred.

15 The sons of Gad by their families: of Zephon, the family of the Zephonites: of Haggi, the family of the Haggites: of Shuni, the family of the Shunites:

16 Of Ozni, the family of the Oznites: of Eri, the family of the Erites:

17 Of Arod, the family of the Arodites: of Areli, the family of the Arelites.

18 These are the families of the sons of Gad as they were numbered, forty thousand, five hundred.

19 The sons of Judah, Er and Onan: and Er and Onan had come to their death in the land of Canaan.

20 And the sons of Judah by their families were: of Shelah, the family of the Shelahites: of Perez, the family of the Perezites: of Zerah, the family of the Zerahites.

21 And the sons of Perez were: of Hezron, the family of the Hezronites: of Hamul, the family of the Hamulites.

22 These are the families of Judah as they were numbered, seventy-six thousand, five hundred.

23 The sons of Issachar by their families: of Tola, the family of the Tolaites: of Puvah, the family of the Punites:

24 Of Jashub, the family of the Jashubites: of Shimron, the family of the Shimronites.

25 These are the families of Issachar, as they were numbered, sixty-four thousand, three hundred.

26 The sons of Zebulun by their families: of Sered, the family of the Seredites: of Elon, the family of the Elonites: of Jahleel, the family of the Jahleelites.

27 These are the families of the Zebulunites as they were numbered, sixty thousand, five hundred.

28 The sons of Joseph by their families: Manasseh and Ephraim.

29 The sons of Manasseh: of Machir, the family of the Machirites: and Machir was the father of Gilead: of Gilead, the family of the Gileadites.

30 These are the sons of Gilead: of Iezer, the family of the Iezerites: of Helek, the family of the Helekites:

31 And of Asriel, the family of the Asrielites: and of Shechem, the family of the Shechemites:

32 And of Shemida, the family of the Shemidaites: and of Hepher, the family of the Hepherites.

33 And Zelophehad, the son of Hepher, had no sons, but only daughters, and the names of the daughters of Zelophehad were Mahlah, and Noah, Hoglah, Milcah, and Tirzah.

34 These are the families of Manasseh; and those who were numbered of them were fifty-two thousand, seven hundred.

35 These are the sons of Ephraim by their families: of Shuthelah, the family of the Shuthelahites: of Becher, the family of the Becherites: of Tahan, the family of the Tahanites.

36 And these are the sons of Shuthelah: of Eran, the family of the Eranites:

37 These are the families of Ephraim as they were numbered, thirty-two thousand, five hundred. These are the sons of Joseph by their families.

38 The sons of Benjamin by their families: of Bela, the family of the Belaites: of Ashbel, the family of the Ashbelites: of Ahiram, the family of the Ahiramites:

39 Of Shephupham, the family of the Shuphamites: and of Hupham, the family of the Huphamites.

40 And the sons of Bela were Ard and Naaman: of Ard, the family of the Ardites: of Naaman, the family of the Naamites.

41 These are the sons of Benjamin by their families: and those who were numbered of them were forty-five thousand, six hundred.

42 These are the sons of Dan by their families: of Shuham, the family of the Shuhamites. These are the families of Dan by their families.

43 All the families of the Shuhamites, as they were numbered, were sixty-four thousand, four hundred.

44 The sons of Asher by their families: of Imnah, the family of the Imnites: of Ishvi, the family of the Ishvites: of Beriah, the family of the Beriites.

45 Of the sons of Beriah: of Heber, the family of the Heberites: of Malchiel, the family of the Malchielites:

46 And the name of the daughter of Asher was Serah.

47 These are the families of the sons of Asher as they were numbered, fifty-three thousand, four hundred.

48 The sons of Naphtali by their families: of Jahzeel, the family of the Jahzeelites: of Guni, the family of the Gunites:

49 Of Jezer, the family of the Jezerites: of Shillem, the family of the Shillemites.

50 These are the families of Naphtali by their families: and those who were numbered of them were forty-five thousand, four hundred.

51 Those who were numbered of the children of Israel were six hundred and one thousand, seven hundred and thirty.

52 And the Lord said to Moses,

53 Let there be a division of the land among these, for their heritage, in relation to the number of names.

54 To those families who are more in number, give a greater heritage; to those who are less in number, a smaller part: to every one let the heritage be given in relation to the number in his family.

55 But let the distribution of the land be made by the decision of the Lord: by the names of the tribes of their fathers let their heritage be given them.

56 As it is ordered by the decision of the Lord, let distribution be made between those who are more in number and those who are less.

57 These were those of the Levites who were numbered by their families: of Gershon, the family of the Gershonites: of Kohath, the family of the Kohathites: of Merari, the family of the Merarites.

58 These are the families of Levi: the family of the Libnites, the family of the Hebronites, the family of the Mahlites, the family of the Mushites, the family of the Korahites. And Kohath was the father of Amram.

59 Amram's wife was Jochebed, the daughter of Levi, whom he had in Egypt: by Amram she had Moses and Aaron and their sister Miriam.

60 Aaron's sons were Nadab and Abihu, Eleazar and Ithamar.

61 Death overtook Nadab and Abihu when they made an offering of strange fire before the Lord.

62 Of these, twenty-three thousand males, from one month old and over, were numbered: they were not numbered with the rest of the children of Israel, for they had no heritage among the children of Israel.

63 All these were numbered by Moses and Eleazar the priest when the children of Israel were numbered in the lowlands of Moab by the Jordan at Jericho.

64 But among all these was not one of those numbered by Moses and Aaron the priest when the children of Israel were numbered in the waste land of Sinai.

65 For the Lord had said of them, Death will certainly overtake them in the waste land. And of them all, only Caleb, the son of Jephunneh, and Joshua, the son of Nun, were still living.

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Explanation of Numbers 26      

Napsal(a) Henry MacLagan

Verses 1-4. This whole chapter concerns the re-ordination and re-arrangement of the states of the man of the church by the Lord after states of evil and temptation. The first four verses indicate that this takes place according to Divine Truth and Divine Good, from states of intelligence as to truth to states of the love of good, and includes all who can engage in the conflicts of temptation.

Verses 5-11. The derivations and quality as to good and truth are described of faith in the understanding;

Verses 12-14. of faith in the will, or obedience;

Verses 15-18. of good works;

Verses 19-22. of celestial love;

Verses 23-25. of celestial conjugial love;

Verses 26, 27. of the heavenly marriage;

Verses 28-34. of the celestial of the spiritual, or of charity generally, as to the new will of good,

Verses 38-41. and as to the new understanding of truth.

Verses 35-37; of the life of truth from good in the natural man;

Verses 42-43. of the affirmation of truth;

Verses 44-47. of natural delight;

Verses 48-50. of the resistance of the natural man to evil in temptations;

Verse 51. and of the church in general.

Verses 52-56. It is according to Divine Providence that every one should be in his own good.

Verses 57-65. Concerning the derivations and quality of charity and love in particular.

Swedenborg

Výklad(y) nebo odkazy ze Swedenborgových prací:

Arcana Coelestia 2280, 3703, 3858, 4236, 4316, 4818, 9809, ...

Apocalypse Revealed 285, 349, 599


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 304, 431

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Skočit na podobné biblické verše

Genesis 12:7, 35:22, 23, 38:3, 4, 5, 7, 41:51, 52, 46:12, 48:16

Exodus 2:1, 2, 4, 6:14, 15, 20, 23, 24, 25, 12:51, 15:20

Leviticus 10:2

Numbers 1:2, 19, 20, 46, 47, 3:4, 15, 17, 12:1, 14:29, 32, 35, 16:1, 2, 31, 32, 17:3, 18:20, 23, 24, 20:1, 22:1, 25:9, 26:3, 63, 27:1, 3, 33:54, 34:13, 35:8, 36:1, 2, 11

Deuteronomy 2:14

Joshua 1:6, 5:4, 11:23, 14:2, 17:1, 2, 3, 14, 19:9

Judges 6:11, 8:2

1 Chronicles 2:21, 4:1, 24, 5:1, 11, 23, 6:7, 7:1, 6, 13, 14, 30, 8:1, 9:5, 19

Psalms 37:9, 42:1

Významy biblických slov

after
According to Swedenborg, time and space don’t exist in spiritual reality; they are purely natural things that exist only on the physical plane. This means...

the Lord
The Bible refers to the Lord in many different ways, which from the text seem indistinguishable and interchangeable. Understood in the internal sense, though, there...

lord
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

said
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

moses
Moses's name appears 814 times in the Bible (KJV), third-most of any one character (Jesus at 961 actually trails David at 991). He himself wrote...

son
Marriages in the Bible represent the union we all can have between the desire for good and the understanding of truth (or an understanding of...

aaron
Aaron was the brother of Moses. He symbolizes two things, one during the first part of the exodus, when he was Moses' spokesperson, and another...

children
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

israel
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

fathers
Father in the Word means what is most interior, and in those things that are following the Lord's order, it means what is good. In...

twenty
'Twenty,' when referring to a quantity, signifies everything, or fullness, because it is ten twice. In Genesis 18:31, 'twenty', like all numbers occurring in the...

old
Swedenborg tells us that space and time in the physical world correspond to states of life in the spiritual world. So when the Bible talks...

go
In the physical world, the places we inhabit and the distances between them are physical realities, and we have to get our physical bodies through...

lowlands
'A plain' signifies good and truth in the natural self, because 'the people who dwell in plains,' or 'beneath mountains and hills' are in the...

moab
Ammonite and Moabite ('Deuteronomy 23:3'), signify the profanation of the celestial and spiritual things of faith.

jordan
The land of Jordan,' as in Psalm 42:6, signifies what is lowly, consequently, what is distant from the celestial, as the external parts of a...

jericho
Jericho' signifies instruction and also the good of life because no one can be instructed in the truths of doctrine but he who is in...

orders
To command is to give an order that something must be done, and is directed to an individual, or a group. It is an imperative,...

egypt
Egyptians represent those who are in natural science, thus the natural, but the Hebrews, those who are of the church, thus respectively the spiritual. The...

reuben
'Reuben,' in the highest sense, signifies omniscience. In a spiritual sense, he signifies wisdom, intelligence, science, and faith. In a natural sense, he signifies sight....

families
Families (Gen 8:19) signify goodnesses and truths arranged in man by the Lord, according to order. Families have respect to truths. (Nahum 3:4)

hanoch
'Hanoch' denotes those who are in the truth of faith.

family
Families (Gen 8:19) signify goodnesses and truths arranged in man by the Lord, according to order. Families have respect to truths. (Nahum 3:4)

forty
'Forty' means completeness because 'four' means what is complete, as does 'ten.' Forty is the product of four and ten. Compound numbers have a meaning...

thousand
As children, most of us at some point frustrated our mothers into using the phrase “if I've told you once, I've told you a thousand...

seven
The number 'seven' was considered holy, as is well known, because of the six days of creation, and the seventh, which is the celestial self,...

hundred
It's a landmark for a young child to count to 100; it sort of covers all the "ordinary" numbers. One hundred is obviously significant for...

thirty
'Thirty' has a twofold significance because it is is the product of five and six, and also three and ten. From five multiplied by six,...

korah
Korah was a man of the tribe of Levi, who together with Dathan and Abiram, both Reubenites, led an insurrection against Moses and Aaron. Apparently...

open
To open,' as in Revelation 9, signifies communication and conjunction.

mouth
In most cases, "mouth" in the Bible represents thought and logic, especially the kind of active, concrete thought that is connected with speech. The reason...

earth
Generally in the Bible a "country" means a political subdivision ruled by a king, or sometimes a tribe with a territory ruled by a king...

Hundred and fifty
'A hundred and fifty,' as mentioned in Genesis 7:24, signifies a last and first term. Here, it refers to the last term of the most...

fifty
God rested on the seventh day of creation. That represents a state of holiness and tranquility that was preserved in the form of the sabbath....

men
"Man" is a tricky word to discuss, because the Hebrew of the Old Testament uses six different words that are generally translated as "man," with...

fire
Just as natural fire can be both comforting in keeping you warm or scary in burning down your house, so fire in the spiritual sense...

sign
'A sign' is mentioned in the Word in reference to the future, which constitutes revelation. This also refers to truth, when it constitutes testification. It...

Overtake
'To overtake' denotes communication and influx.

Simeon
In Revelation 7, 'Simeon', in the highest sense, signifies providence, in a spiritual sense, love towards our neighbor, or charity, and in a natural sense,...

zerah
'Zarah,' as in Genesis 38:30, signifies the quality of good as actually being firstborn, and truth only seems to be. 'Zarah' in the original tongue...

two
The number "two" has two different meanings in the Bible. In most cases "two" indicates a joining together or unification. This is easy to see...

gad
Gad, in a supreme sense, signifies omnipotence; in a spiritual sense, the good of life, or use; and in a natural sense, works. Gad, in...

five
Five also signifies all things of one part.

Sons of Judah
'The sons of Judah,' as in Joel 3:6, signify the celestial aspects of faith.

judah
City of Judah,' as in Isaiah 40:9, signifies the doctrine of love towards the Lord and love towards our neighbor in its whole extent.

Er
Er, mentioned in Gen. 38:3, signifies the quality of falsity derived from the evil of self-love, which prevailed in the Jewish church, or the false...

onan
'Onan,' as in Genesis 38, describes the evil from the falsity of evil which was later prominent among the Jewish peoples.

Land of Canaan
The land of Canaan' in the Word, means love, and consequently, the will of the celestial self.

land
'Lands' of different nations are used in the Word to signify the different kinds of love prevalent in the inhabitants.

canaan
Canaan signifies a worship in things external without internals, which arose out of the internal church corrupted, called Ham. Thus it is that Ham is...

Shelah
'Shelah,' as in Genesis 38:2, signifies the quality of evil derived from falsity of evil, or the quality of the idolatry with the Jewish nation.

shelahites
'Shelah,' as in Genesis 38:2, signifies the quality of evil derived from falsity of evil, or the quality of the idolatry with the Jewish nation.

Issachar
Issachar,' in the highest sense, signifies the divine good of truth, and truth of good. In a spiritual sense, he signifies celestial conjugial love, which...

sixty
'Sixty' means the full time and state of the implantation of truth.

Four thousand
Four thousand signifies all truths from good.

four
The number "four" in the Bible represents things being linked together or joined. This is partly because four is two times two, and two represents...

three
The Writings talk about many aspects of life using the philosophical terms "end," "cause" and "effect." The "end" is someone’s goal or purpose, the ultimate...

Three hundred
'Three hundred' signifies fullness, because the number comes from three and a hundred multiplied. Both 'three' and 'a hundred' signifies fullness. The significance of products...

joseph
'The tribe of Zebulon' signifies the conjunction of people in the third heaven with the Lord, 'the tribe of Joseph,' the conjunction of people in...

manasseh
'Manasseh' signifies the will of the spiritual church.

ephraim
Ephraim was the second son born to Joseph in Egypt and was, along with his older brother Manasseh, elevated by Jacob to the same status...

machir
Machir' signifies the same as 'Manasseh' because Machir was the son of Manasseh.

machirites
Machir' signifies the same as 'Manasseh' because Machir was the son of Manasseh.

Gilead
Mount Gilead, as in Genesis 31:21, 23, as a boundary, in a spiritual sense, signifies the first good, which is that of things pertaining to...

daughters
Marriages among people – both in the Bible and in life – represent spiritual marriage. Women represent the desire to be good and to do...

names
It's easy to see that names are important in the Bible. Jehovah changed Abram and Sarai to Abraham and Sarah, changed Jacob to Israel and...

Benjamin
Also, Benjamin signifies the Word in its ultimate sense (Deut. 33:12)

Naaman
'Naaman, the Syrian,' as in 2 Kings 5:10, represents people who falsify the knowledges of truth and good from the Word. Naaman being healed of...

Forty-five
Forty-five signifies conjunction, the same as nine.

six
Like most numbers in the Bible, "six" can have various meanings depending on context, but has a couple that are primary. When used in relation...

dan
The tribe of Dan (Jer. 8:16) signifies truth in its own ultimate degree of order, here truth in the church, which is contained in the...

Four hundred
Four hundred signifies vastation, temptations, and the duration thereof.

name
It's easy to see that names are important in the Bible. Jehovah changed Abram and Sarai to Abraham and Sarah, changed Jacob to Israel and...

naphtali
'Naphtali' in a supreme sense, signifies the proper power of the Lord’s divine human. In a spiritual sense, he signifies temptation and victory and a...

heritage
In Biblical times, possessions passed from fathers to sons, a patriarchal system that would not be accepted in today's society – but one that is...

give
Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...

given
Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...

korahites
The families of the Korhites,' as in Exodus 6:24, signify the quality of goods and truths.

wife
It is because of a celestial and angelic proprium, or selfhood, that the church is called 'a woman,' 'a wife,' 'a bride,' 'a virgin,' and...

levi
'Levi' signifies truth in practice, which is the good of life. 'Levi,' in the highest sense, signifies love and mercy, in a spiritual sense, he...

sister
The Lord calls people who are in truth from the good of charity from Him 'sisters,' as in Matthew 12:50. 'Sister' denotes intellectual truth, when...

Miriam
'Miriam,' as in Exodus 15:20, signifies the good of faith.

Nadab
'Nadab' signifies doctrine from the internal sense of the Word.

Strange fire
The phrase 'strange fire' denotes infernal love. The phrase 'strange fire,' as in Leviticus 10:1, signifies all love of self and of the world, and...

before
In most cases, the meaning of "before" is pretty straightforward, both as a way of assessing relative time, and in its use meaning "in someone's...

month
'A month' has respect to the state of truth in a person. 'A month' signifies a full state. Month,' as in Genesis 29, signifies the...

Sinai
'Mount Sinai,' as in Exodus 19:1, signifies, in the highest sense, divine truth from divine good. 'Mount' means divine good, and 'Sinai,' divine truth, and...

caleb
Caleb, In Numbers 14:24, represents those who are introduced into the church, and, accordingly, his seed signifies the truth of the doctrine of the church.

joshua
Joshua, the son of Josedech the high-priest,' as in Zechariah 3:1, signifies the law, or the Word.


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