القضاة 5

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Arabic: Smith & Van Dyke         

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1 فترنمت دبورة وباراق بن ابينوعم في ذلك اليوم قائلين

2 لاجل قيادة القواد في اسرائيل لاجل انتداب الشعب باركوا الرب.

3 اسمعوا ايها الملوك واصغوا ايها العظماء. انا انا للرب اترنم. ازمّر للرب اله اسرائيل.

4 يا رب بخروجك من سعير بصعودك من صحراء ادوم الارض ارتعدت. السموات ايضا قطرت. كذلك السحب قطرت ماء.

5 تزلزلت الجبال من وجه الرب وسيناء هذا من وجه الرب اله اسرائيل

6 في ايام شمجر بن عناة في ايام ياعيل استراحت الطرق وعابرو السبل ساروا في مسالك معوجة.

7 خذل الحكام في اسرائيل. خذلوا حتى قمت انا دبورة. قمت أمّا في اسرائيل.

8 اختار آلهة حديثة. حينئذ حرب الابواب. هل كان يرى مجنّ او رمح في اربعين الفا من اسرائيل.

9 قلبي نحو قضاة اسرائيل المنتدبين في الشعب. باركوا الرب.

10 ايها الراكبون الاتن الصحر الجالسون على طنافس والسالكون في الطريق سبحوا.

11 من صوت المحاصّين بين الاحواض هناك يثنون على حق الرب حق حكامه في اسرائيل. حينئذ نزل شعب الرب الى الابواب

12 استيقظي استيقظي يا دبورة استيقظي استيقظي وتكلمي بنشيد. قم يا باراق واسب سبيك يا ابن ابينوعم.

13 حينئذ تسلط الشارد على عظماء الشعب. الرب سلّطني على الجبابرة.

14 جاء من افرايم الذين مقرهم بين عماليق وبعدك بنيامين مع قومك. من ماكير نزل قضاة. ومن زبولون ماسكون بقضيب القائد.

15 والرؤساء في يساكر مع دبورة وكما يساكر هكذا باراق. اندفع الى الوادي وراءه. على مساقي رأوبين اقضية قلب عظيمة.

16 لماذا اقمت بين الحظائر لسمع الصفير للقطعان. لدى مساقي رأوبين مباحث قلب عظيمة.

17 جلعاد في عبر الاردن سكن. ودان لماذا استوطن لدى السفن واشير اقام على ساحل البحر وفي فرضه سكن.

18 زبولون شعب اهان نفسه الى الموت مع نفتالي على روابي الحقل

19 جاء ملوك. حاربوا. حينئذ حارب ملوك كنعان في تعنك على مياه مجدو. بضع فضة لم ياخذوا.

20 من السموات حاربوا. الكواكب من حبكها حاربت سيسرا.

21 نهر قيشون جرفهم. نهر وقائع نهر قيشون. دوسي يا نفسي بعزّ

22 حينئذ ضربت اعقاب الخيل من السوق سوق اقويائه.

23 العنوا ميروز قال ملاك الرب. العنوا ساكنيها لعنا. لانهم لم ياتوا لمعونة الرب معونة الرب بين الجبابرة.

24 تبارك على النساء ياعيل امرأة حابر القيني. على النساء في الخيام تبارك.

25 طلب ماء فاعطته لبنا. في قصعة العظماء قدمت زبدة.

26 مدت يدها الى الوتد ويمينها الى مضراب العملة وضربت سيسرا وسحقت راسه شدخت وخرقت صدغه.

27 بين رجليها انطرح سقط اضطجع. بين رجليها انطرح سقط. حيث انطرح فهناك سقط مقتولا.

28 من الكوّة اشرفت وولولت ام سيسرا من الشباك. لماذا ابطأت مركباته عن المجيء. لماذا تاخرت خطوات مراكبه.

29 فاجابتها احكم سيداتها بل هي ردت جوابا لنفسها

30 ألم يجدوا ويقسموا الغنيمة. فتاة او فتاتين لكل رجل. غنيمة ثياب مصبوغة لسيسرا. غنيمة ثياب مصبوغة مطرزة. ثياب مصبوغة مطرزة الوجهين غنيمة لعنقي.

31 هكذا يبيد جميع اعدائك يا رب. واحباؤه كخروج الشمس في جبروتها واستراحت الارض اربعين سنة

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Exploring the Meaning of Judges 5      

Napsal(a) Rev. Julian Duckworth

Judges 5: The Song of Deborah.

This chapter is a song of victory, describing the events of Judges 4 in poetic and exuberant language. Throughout, there is a sense of exhorting the people to turn to the Lord and praise Him for the victory. Singing this kind of song was a customary way for Israel to rejoice after a major victory.

The spiritual meaning of singing has to do with our overall joy and affection for spiritual things: joy for what is true, for the Word, and for everything about the Lord. Affection is not merely knowing spiritual truths; it is our heart’s response to them, which goes far beyond words.

This is why the lyrics of sacred songs such as Judges Chapter 5 are very eloquent and passionate. They are not simply an account of what took place, but more an outburst of praise and gratitude in recounting the story. We experience the same inner ‘music’ when our heart feels a deep spiritual affection, and is stirred up with praise to the Lord. Just as Deborah and Barak sang after a battle, our songs of gratitude will generally be felt after the Lord delivers us from a period of temptation during regeneration (see Swedenborg’s work, Arcana Caelestia 8265).

The song itself frequently acknowledges the Lord’s part in Israel’s victory:

In verse 4: “Lord, when you went out from Seir, when you marched from the field of Edom.”

In verse 11: “There they shall recount the righteous acts of the Lord for his villagers in Israel.”

And in verse 13: “Then the Lord came down for me against the mighty.”

These references serve to remind us that everything is the Lord’s doing. We must do what is good as though our actions make the difference, but we are to affirm that the Lord brings about all that is good. This acknowledgement allows us to act from free will, while still understanding the spiritual truth that all goodness comes from the Lord (Arcana Caelestia 9193).

This is emphasized through the song whenever Deborah praises her own actions, as well as those of Barak and Jael. For example:

In verse 7: “Village life ceased in Israel until I, Deborah, arose, a mother in Israel.”

In verse 12: “Awake, awake, Deborah! Awake, awake, sing a song! Arise, Barak, and lead your captives away, O son of Abinoam!”

And in verses 24-27, when Jael receives full praise for her actions.

Another theme in the song is a lament over those tribes which did not come to the aid of Israel, although only Issachar and Zebulun were called to battle. A town called Meroz is roundly cursed for failing to help. The name ‘Meroz’ comes from a verb meaning “to withdraw” or “to hide” (see Swedenborg’s work, Heaven and Hell 18). This lament reminds us that our intentions to serve the Lord and to fight our spiritual battles can be hindered by our own divided wills.

Swedenborg

Výklad(y) nebo odkazy ze Swedenborgových prací:

Arcana Coelestia 627, 1675, 1679, 1756, 2709, 2781, 2851, ...

Apocalypse Revealed 51, 351, 354, 406, 501, 899


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 31, 72, 208, 355, 401, 422, 434, ...

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Významy biblických slov

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نهر
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Project | Ages 4 - 14

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Activity | Ages over 18


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