يشوع 15

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1 وكانت القرعة لسبط بني يهوذا حسب عشائرهم الى تخم ادوم برية صين نحو الجنوب اقصى التيمن.

2 وكان تخمهم الجنوبي اقصى بحر الملح من اللسان المتوجه نحو الجنوب.

3 وخرج الى جنوب عقبة عقربّيم وعبر الى صين وصعد من جنوب قادش برنيع وعبر الى حصرون وصعد الى ادّار ودار الى القرقع

4 وعبر الى عصمون وخرج الى وادي مصر وكانت مخارج التخم عند البحر. هذا يكون تخمكم الجنوبي.

5 وتخم الشرق بحر الملح الى طرف الاردن. وتخم جانب الشمال من لسان البحر اقصى الاردن.

6 وصعد التخم الى بيت حجلة وعبر من شمال بيت العربة وصعد التخم الى حجر بوهن بن رأوبين

7 وصعد التخم الى دبير من وادي عخور وتوجه نحو الشمال الى الجلجال التي مقابل عقبة ادميم التي من جنوبي الوادي. وعبر التخم الى مياه عين شمس وكانت مخارجه الى عين روجل.

8 وصعد التخم في وادي ابن هنوم الى جانب اليبوسي من الجنوب. هي اورشليم. وصعد التخم الى راس الجبل الذي قبالة وادي هنوم غربا الذي هو في طرف وادي الرفائيين شمالا.

9 وامتد التخم من راس الجبل الى منبع مياه نفتوح وخرج الى مدن جبل عفرون وامتد التخم الى بعلة. هي قرية يعاريم.

10 وامتد التخم من بعلة غربا الى جبل سعير وعبر الى جانب جبل يعاريم من الشمال. هي كسالون ونزل الى بيت شمس وعبر الى تمنة.

11 وخرج التخم الى جانب عقرون نحو الشمال وامتد التخم الى شكرون وعبر جبل البعلة وخرج الى يبنئيل وكان مخارج التخم عند البحر.

12 والتخم الغربي البحر الكبير وتخومه. هذا تخم بني يهوذا مستديرا حسب عشائرهم

13 واعطى كالب بن يفنّة قسما في وسط بني يهوذا حسب قول الرب ليشوع قرية اربع ابي عناق. هي حبرون.

14 وطرد كالب من هناك بني عناق الثلاثة شيشاي واخيمان وتلماي اولاد عناق.

15 وصعد من هناك الى سكان دبير وكان اسم دبير قبلا قرية سفر.

16 وقال كالب. من يضرب قرية سفر ويأخذها اعطيه عكسة ابنتي امرأة.

17 فاخذها عثنيئيل بن قناز اخو كالب. فاعطاه عكسة ابنته امرأة.

18 وكان عند دخولها انها غرته بطلب حقل من ابيها. فنزلت عن الحمار فقال لها كالب ما لك.

19 فقالت اعطني بركة. لانك اعطيتني ارض الجنوب فاعطني ينابيع ماء فاعطاها الينابيع العليا والينابيع السفلى

20 هذا نصيب سبط بني يهوذا حسب عشائرهم.

21 وكانت المدن القصوى التي لسبط بني يهوذا الى تخم ادوم جنوبا قبصئيل وعيدر وياجور

22 وقينة وديمونة وعدعدة

23 وقادش وحاصور ويثنان

24 وزيف وطالم وبعلوت

25 وحاصور وحدتّة وقريوت وحصرون. هي حاصور.

26 وامام وشماع ومولادة

27 وحصر جدة وحشمون وبيت فالط

28 وحصر شوعال وبئر سبع وبزيوتية

29 وبعلة وعيّيم وعاصم

30 وألتولد وكسيل وحرمة

31 وصقلغ ومدمنة وسنسنة

32 ولباوت وشلحيم وعين ورمّون. كل المدن تسع وعشرون مع ضياعها

33 في السهل اشتأول وصرعة وأشنة

34 وزانوح وعين جنيم وتفوح وعينام

35 ويرموت وعدلام وسوكوه وعزيقة

36 وشعرايم وعديتايم والجديرة وجديروتايم. اربع عشرة مدينة مع ضياعها

37 صنان وحداشة ومجدل جاد

38 ودلعان والمصفاة ويقتيئيل

39 ولخيش وبصقة وعجلون

40 وكبون ولحمام وكتليش

41 وجديروت بيت داجون ونعمة ومقيدة. ست عشرة مدينة مع ضياعها.

42 لبنة وعاتر وعاشان

43 ويفتاح واشنة ونصيب

44 وقعيلة واكزيب ومريشة. تسع مدن مع ضياعها

45 عقرون وقراها وضياعها.

46 من عقرون غربا كل ما بقرب اشدود وضياعها.

47 اشدود وقراها وضياعها وغزة وقراها وضياعها الى وادي مصر والبحر الكبير وتخومه

48 وفي الجبل شامير ويتّير وسوكوه

49 ودنّة وقرية سنّة. هي دبير.

50 وعناب واشتموه وعانيم

51 وجوشن وحولون وجيلوه. احدى عشرة مدينة مع ضياعها.

52 أراب ودومة واشعان

53 وينوم وبيت تفوح وافيقة

54 وحمطة وقرية اربع. هي حبرون وصيعور. تسع مدن مع ضياعها.

55 معون وكرمل وزيف ويوطة

56 ويزرعيل ويقدعام وزانوح

57 والقاين وجبعة وتمنة. عشر مدن مع ضياعها.

58 حلحول وبيت صور وجدور

59 ومعارة وبيت عنوت والتقون. ست مدن مع ضياعها

60 قرية بعل. هي قرية يعاريم. والربّة. مدينتان مع ضياعهما

61 في البرية بيت العربة ومدّين وسكاكة

62 والنبشان ومدينة الملح وعين جدي. ست مدن مع ضياعها.

63 واما اليبوسيون الساكنون في اورشليم فلم يقدر بنو يهوذا على طردهم فسكن اليبوسيون مع بني يهوذا في اورشليم الى هذا اليوم

  

Exploring the Meaning of يشوع 15      

Napsal(a) Rev. Julian Duckworth

Joshua 15: Judah’s territory and more about Caleb.

This chapter describes the territory given to the tribe of Judah, and lists many of its cities and borders. Judah received a major portion of the land of Canaan; its eastern border was the Salt Sea (the Dead Sea), and the western border was the Great Sea (the Mediterranean).

Although Judah was the fourth son of Jacob, he played a more significant role in many of the Old Testament stories than his older brothers did. So, it is not surprising that the tribe of Judah received extensive territory in the south of Canaan, which in later time became the nation of Judah, along with the tribe of Benjamin’s small territory. The name ‘Judah’ also eventually led to the name ‘Jewish’, coming from the Roman province of Judaea. The name ‘Judah’ also means “praise”, specifically praise of God (see Swedenborg’s work, Arcana Caelestia 456).

Praise itself is a commendation of a person’s good qualities. To give praise is part of our love for our neighbour; to receive praise underscores our sense of our own value. To praise the Lord is to give thanks to Him, and to affirm the difference that the Lord makes in our life. Ultimately, praise is part of our faith in the Lord to lead us through this life and for eternity.

This uplifting, positive spiritual meaning of Judah does not mean that Judah (the man in the Old Testament) was without faults. He had his flaws, as everyone does, but at times Judah changed the course of events for a better outcome. It was Judah who persuaded his brothers to sell Joseph rather than kill him, and he also offered himself as a hostage for the sake of his brothers (Arcana Caelestia 4815[2]).

Chapter 15 lists very many locations in Judah’s territory. Here are just a few of the places listed, along with their meaning and spiritual significance:

Judah = “praise”
Spiritually = our worship of God

Which includes these, and many more aspects…

Zin = “flat, level ground”
Spiritually = life under God’s guidance

Kadesh Barnea = “holy wanderings”
Spiritually = becoming purified

Beth Hoglah = “house of the partridge”
Spiritually = bringing to birth

En Rogel = “water spring of the foot”
Spiritually = life in everyday activities

Jerusalem = “dwelling place of peace; wholeness”
Spiritually = our highest spiritual state

Nephtoah = “to be open”
Spiritually = to be part of all life

Timnah = “allotted portion”
Spiritually = what the Lord has created me for

Mount Hebron, which was in the territory of Judah, was given to Caleb as an inheritance because of his faithfulness to God. We read in this chapter that he conquers the giants living there, and drives them away from Mount Hebron. Caleb makes a promise that whoever takes the nearby city of Kirjath-sepher will have his daughter, Achsah, for a wife. Caleb’s brother’s son, Othniel, captures the city and marries Achsah. Caleb blesses Achsah and gives her springs of water upon her request, and he also gives Othniel a field.

The spiritual meaning of this touching story is that our spiritual life is intended to come together to be like a family (Arcana Caelestia 3020), just as Caleb, Achsah and Othniel are all close members of a family. Spiritual life is about bringing together our beliefs, our loves and affections, our intentions, and our actions. These different aspects of spiritual life become like one family where everyone – or everything – is interwoven together.

   Studovat vnitřní smysl

Exploring the Meaning of Joshua 15      

Napsal(a) Rev. Julian Duckworth

Joshua 15: Judah’s territory and more about Caleb.

This chapter describes the territory given to the tribe of Judah, and lists many of its cities and borders. Judah received a major portion of the land of Canaan; its eastern border was the Salt Sea (the Dead Sea), and the western border was the Great Sea (the Mediterranean).

Although Judah was the fourth son of Jacob, he played a more significant role in many of the Old Testament stories than his older brothers did. So, it is not surprising that the tribe of Judah received extensive territory in the south of Canaan, which in later time became the nation of Judah, along with the tribe of Benjamin’s small territory. The name ‘Judah’ also eventually led to the name ‘Jewish’, coming from the Roman province of Judaea. The name ‘Judah’ also means “praise”, specifically praise of God (see Swedenborg’s work, Arcana Caelestia 456).

Praise itself is a commendation of a person’s good qualities. To give praise is part of our love for our neighbour; to receive praise underscores our sense of our own value. To praise the Lord is to give thanks to Him, and to affirm the difference that the Lord makes in our life. Ultimately, praise is part of our faith in the Lord to lead us through this life and for eternity.

This uplifting, positive spiritual meaning of Judah does not mean that Judah (the man in the Old Testament) was without faults. He had his flaws, as everyone does, but at times Judah changed the course of events for a better outcome. It was Judah who persuaded his brothers to sell Joseph rather than kill him, and he also offered himself as a hostage for the sake of his brothers (Arcana Caelestia 4815[2]).

Chapter 15 lists very many locations in Judah’s territory. Here are just a few of the places listed, along with their meaning and spiritual significance:

Judah = “praise”
Spiritually = our worship of God

Which includes these, and many more aspects…

Zin = “flat, level ground”
Spiritually = life under God’s guidance

Kadesh Barnea = “holy wanderings”
Spiritually = becoming purified

Beth Hoglah = “house of the partridge”
Spiritually = bringing to birth

En Rogel = “water spring of the foot”
Spiritually = life in everyday activities

Jerusalem = “dwelling place of peace; wholeness”
Spiritually = our highest spiritual state

Nephtoah = “to be open”
Spiritually = to be part of all life

Timnah = “allotted portion”
Spiritually = what the Lord has created me for

Mount Hebron, which was in the territory of Judah, was given to Caleb as an inheritance because of his faithfulness to God. We read in this chapter that he conquers the giants living there, and drives them away from Mount Hebron. Caleb makes a promise that whoever takes the nearby city of Kirjath-sepher will have his daughter, Achsah, for a wife. Caleb’s brother’s son, Othniel, captures the city and marries Achsah. Caleb blesses Achsah and gives her springs of water upon her request, and he also gives Othniel a field.

The spiritual meaning of this touching story is that our spiritual life is intended to come together to be like a family (Arcana Caelestia 3020), just as Caleb, Achsah and Othniel are all close members of a family. Spiritual life is about bringing together our beliefs, our loves and affections, our intentions, and our actions. These different aspects of spiritual life become like one family where everyone – or everything – is interwoven together.

Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 3708, 3858

Apocalypse Explained 431

Apocalypse Revealed 349


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 1585, 1616, 2723, 2909, 3862, 4599, 4816, ...

True Christian Religion 614


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 417

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Skočit na podobné biblické verše

تكوين 13:18, 21:31, 24:64, 35:23

عدد 13:22, 21:3, 32:12, 34:3, 6, 12

تثنية 2:23

يشوع 10:10, 31, 11:21, 22, 14:13, 15, 15:8, 9, 10, 11, 35, 45, 48, 57, 60, 63, 17:16, 18:5, 15, 28, 19:1, 5, 18, 26, 38, 41, 43, 20:7, 21:11, 14, 15, 16

قضاة 1:8, 10, 12, 18, 20, 13:2, 14:1, 18:12, 19:10

١ صموئيل 4:1, 5:8, 10, 6:9, 12, 21, 7:14, 15:4, 12, 17:1, 25, 52, 22:1, 23:1, 14, 24, 24:1, 25:23, 43, 27:6, 30:27, 28, 30, 31

٢ صموئيل 2:1, 5:6, 18, 22, 6:2, 15:12, 17:17, 23:20, 26, 35

١ ملوك 4:10, 5:4, 8:65

٢ ملوك 1:2, 14:11, 18:8, 22:1, 23:10

١ اخبار الايام 2:42, 43, 45, 49, 50, 53, 4:13, 17, 18, 21, 28, 13:6, 27:15, 28

٢ اخبار الايام 11:7, 8, 9, 10, 20:2, 26:6, 10, 28:3, 18

نحميا 11:25, 30

ايوب 2:11

نشيد الاناشيد 1:14

اشعيا 17:5, 27:12

ارميا 7:31, 19:2

حزقيال 48:7

ميخا 1:14, 15

زكريا 14:10

Významy biblických slov

يهوذا
City of Judah,' as in Isaiah 40:9, signifies the doctrine of love towards the Lord and love towards our neighbor in its whole extent.

ادوم
'Edom' or 'Idumea,' as in Isaiah 34:5, signifies those who are in evil and in falsities thence derived.

برية
'Wilderness' signifies something with little life in it, as described in the internal sense in Luke 1:80 'Wilderness' signifies somewhere there is no good because...

بحر
Water generally represents what Swedenborg calls “natural truth,” or true concepts about day-to-day matters and physical things. Since all water ultimately flows into the seas,...

جنوب
In the Word, 'the south' or 'midday' means a state of light, which is a state of intelligence produced by truths, thus also an interior...

مصر
In the Bible, Egypt means knowledge and the love of knowledge. In a good sense that means knowledge of truth from the Lord through the...

جانب
'Side' signifies good or spiritual love.

لسان
'The tongue,' as an organ, signifies doctrine, but as speech, or language, it signifies religion. 'Tongue' signifies perception of truth with respect to speech, and...

شمال
'North' signifies people who are in obscurity regarding truth. North,' in Isaiah 14:31, signifies hell. The North,' as in Jeremiah 3:12, signifies people who are...

حجر
Stones in the Bible in general represent truths, or things we know concerning the Lord and what He wants from us and for us in...

وادي
Mountains in the Bible represent people's highest points, where we are closest to the Lord - our love of the Lord and the state of...

الجلجال
Gilgal signifies the doctrine of natural truth, serving for introduction into the church.

جنوبي
In the Word, 'the south' or 'midday' means a state of light, which is a state of intelligence produced by truths, thus also an interior...

الوادي
Mountains in the Bible represent people's highest points, where we are closest to the Lord - our love of the Lord and the state of...

مياه
'Waters' signify truths in the natural self, and in the opposite sense, falsities. 'Waters' signify particularly the spiritual parts of a person, or the intellectual...

ابن
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

الرفائيين
'The Rephaim' signify people who, above all others, were in the love of self, and so most completely natural. From the persuasion of their own...

شمالا
'North' signifies people who are in obscurity regarding truth. North,' in Isaiah 14:31, signifies hell. The North,' as in Jeremiah 3:12, signifies people who are...

جبل
'Hills' signify the good of charity.

مدن
In the ancient world cities were very nearly nations unto themselves – they existed within walls, with their own laws and customs, generally centered on...

عفرون
Ephron (Gen. 23:8, 17) signifies those with whom the good and truth of faith, which are the constituents of the church, might be received.

سعير
'Seir,' as in Genesis 33:14, signifies the conjunction of spiritual and celestial things in the natural level, that is, the truth of faith with the...

تمنة
'Timnath' denotes state of consultation regarding the good of the church.

وسط
'Middle' denotes what is primary, principal, or inmost.

الرب
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

اسم
It's easy to see that names are important in the Bible. Jehovah changed Abram and Sarai to Abraham and Sarah, changed Jacob to Israel and...

حقل
A "field" in the Bible usually represents the Lord's church, and more specifically the desire for good within the church. It's where good things start,...

ماء
'Waters' signify truths in the natural self, and in the opposite sense, falsities. 'Waters' signify particularly the spiritual parts of a person, or the intellectual...

المدن
Cities of the mountain and cities of the plain (Jeremiah 33:13) signify doctrines of charity and faith.

جنوبا
In the Word, 'the south' or 'midday' means a state of light, which is a state of intelligence produced by truths, thus also an interior...

حاصور
'The inhabitants of Hazor,' as mentioned in Jeremiah 49:30, signify those who possess spiritual riches, which are the things of faith. 'Hazor,' as mentioned in...

تسع
'Nine' signifies conjunction.

مدينة
Cities of the mountain and cities of the plain (Jeremiah 33:13) signify doctrines of charity and faith.

اليوم
The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a...

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