يشوع 12

Studovat vnitřní smysl

           

1 وهؤلاء هم ملوك الارض الذين ضربهم بنو اسرائيل وامتلكوا ارضهم في عبر الاردن نحو شروق الشمس من وادي ارنون الى جبل حرمون وكل العربة نحو الشروق.

2 سيحون ملك الاموريين الساكن في حشبون المتسلط من عروعير التي على حافة وادي ارنون ووسط الوادي ونصف جلعاد الى وادي يبّوق تخوم بني عمون

3 والعربة الى بحر كنّروت نحو الشروق والى بحر العربة بحر الملح نحو الشروق طريق بيت يشيموت ومن التيمن تحت سفوح الفسجة.

4 وتخوم عوج ملك باشان من بقية الرفائيين الساكن في عشتاروث وفي اذرعي

5 والمتسلط على جبل حرمون وسلخة وعلى كل باشان الى تخم الجشوريين والمعكيين ونصف جلعاد تخوم سيحون ملك حشبون.

6 موسى عبد الرب وبنو اسرائيل ضربوها واعطاها موسى عبد الرب ميراثا للرأوبينيين والجاديين ولنصف سبط منسّى

7 وهؤلاء هم ملوك الارض الذين ضربهم يشوع وبنو اسرائيل في عبر الاردن غربا من بعل جاد في بقعة لبنان الى الجبل الاقرع الصاعد الى سعير. واعطاها يشوع لاسباط اسرائيل ميراثا حسب فرقهم.

8 في الجبل والسهل والعربة والسفوح والبرية والجنوب الحثّيون والاموريون والكنعانيون والفرزّيون والحوّيون واليبوسيون.

9 ملك اريحا واحد. ملك عاي التي بجانب بيت ايل واحد.

10 ملك اورشليم واحد. ملك حبرون واحد.

11 ملك يرموت واحد. ملك لخيش واحد.

12 ملك عجلون واحد. ملك جازر واحد.

13 ملك دبير واحد. ملك جادر واحد.

14 ملك حرمة واحد. ملك عراد واحد.

15 ملك لبنة واحد. ملك عدلام واحد.

16 ملك مقيدة واحد. ملك بيت ايل واحد.

17 ملك تفوح واحد. ملك حافر واحد.

18 ملك افيق واحد ملك لشّارون واحد.

19 ملك مادون واحد. ملك حاصور واحد.

20 ملك شمرون مرأون واحد. ملك اكشاف واحد.

21 ملك تعنك واحد. ملك مجدو واحد.

22 ملك قادش واحد. ملك يقنعام في كرمل واحد.

23 ملك دور في مرتفعات دور واحد. ملك جوييم في الجلجال واحد.

24 ملك ترصة واحد. جميع الملوك واحد وثلاثون

  

Exploring the Meaning of يشوع 12      

Joshua 12: The kings who were defeated by Joshua.

This chapter lists the kings who were defeated by Moses on the other side of the river Jordan, and those defeated by Joshua in the land of Canaan. Moses defeated Sihon, king of the Amorites, and Og, king of Bashan. Joshua defeated 31 kings, and this chapter names their cities one by one.

We might well wonder: what is the use of such a chapter for us? But here it is, included in the Word of God. We will suggest two ways in which this chapter gives us a spiritual message to work with:

First, the sheer number of kings who opposed Israel represent, in a general way, the many things that prevent us from dedicating ourselves to the Lord’s teachings.

Secondly, the many names of the towns that the Israelites defeated are all significant in identifying the various situations we encounter in our spiritual lives (See Swedenborg’s Arcana Caelestia 2009[9]). For example “Joshua” means ‘God is victory’, something we can come to understand as we choose to turn against evil. We can do that because the Lord fights for and with us; we cannot do that alone.

For every heaven there is a corresponding hell (See Swedenborg’s Heaven and Hell 588). If mercy is something of heaven, hell is to do with cruelty and all that goes with it. If innocence is of heaven, hell is to do with intended harm and all that goes with that. Evil is unspeakably precise.

Joshua defeated thirty-one kings. The number thirty stands for combat and also for ‘remnants’, which are deep-seated feelings of good and truth given the Lord gives us during our childhood, to help us combat evil in adult regeneration. Thirty-one would seem to suggest combat going on even past thirty (Arcana Caelestia 5335).

The names of the cities of these kings are given, and each name represents a quality. ‘Israel’ was the name given to Jacob by the Lord, after he had wrestled all night with the angel of God and had prevailed (see Genesis 32:24-28). “Israel” means ‘striving with God’ and also ‘a prince with God’, and it became the name of the people of Israel.

As examples, we will look at three Canaanite cities which fought Israel, and explore the spiritual meaning of their names.

1. The king of Jarmuth, means ‘being downcast by death’. Viewing life only in terms of its inevitable end does terrible things to our sense of purpose, hope and trust. Defeating Jarmuth helps us see that death is a transition into eternal life, and our means of passing from this life into our fullest life.

2. The king of Aphek, means ‘tenacious fortress’. We can quite readily see that evil can be exactly like a tenacious fortress. Evil will hang on like grim death and refuse to let us go. Evil will attempt any number of devious tactics to break us down or undermine our faith. The last thing it will do is to see that we’re resolved, and then finally give up.

3. The king of Taanach, which means ‘sandy, hard to cross’. This might remind us of dangerous quicksands, or the way in which we stumble trying to walk through sand. Again, sometimes evil can appear to give us safer passage on solid ground, before we realize that it is the hells ensnaring us.

   Studovat vnitřní smysl

Exploring the Meaning of Joshua 12      

Joshua 12: The kings who were defeated by Joshua.

This chapter lists the kings who were defeated by Moses on the other side of the river Jordan, and those defeated by Joshua in the land of Canaan. Moses defeated Sihon, king of the Amorites, and Og, king of Bashan. Joshua defeated 31 kings, and this chapter names their cities one by one.

We might well wonder: what is the use of such a chapter for us? But here it is, included in the Word of God. We will suggest two ways in which this chapter gives us a spiritual message to work with:

First, the sheer number of kings who opposed Israel represent, in a general way, the many things that prevent us from dedicating ourselves to the Lord’s teachings.

Secondly, the many names of the towns that the Israelites defeated are all significant in identifying the various situations we encounter in our spiritual lives (See Swedenborg’s Arcana Caelestia 2009[9]). For example “Joshua” means ‘God is victory’, something we can come to understand as we choose to turn against evil. We can do that because the Lord fights for and with us; we cannot do that alone.

For every heaven there is a corresponding hell (See Swedenborg’s Heaven and Hell 588). If mercy is something of heaven, hell is to do with cruelty and all that goes with it. If innocence is of heaven, hell is to do with intended harm and all that goes with that. Evil is unspeakably precise.

Joshua defeated thirty-one kings. The number thirty stands for combat and also for ‘remnants’, which are deep-seated feelings of good and truth given the Lord gives us during our childhood, to help us combat evil in adult regeneration. Thirty-one would seem to suggest combat going on even past thirty (Arcana Caelestia 5335).

The names of the cities of these kings are given, and each name represents a quality. ‘Israel’ was the name given to Jacob by the Lord, after he had wrestled all night with the angel of God and had prevailed (see Genesis 32:24-28). “Israel” means ‘striving with God’ and also ‘a prince with God’, and it became the name of the people of Israel.

As examples, we will look at three Canaanite cities which fought Israel, and explore the spiritual meaning of their names.

1. The king of Jarmuth, means ‘being downcast by death’. Viewing life only in terms of its inevitable end does terrible things to our sense of purpose, hope and trust. Defeating Jarmuth helps us see that death is a transition into eternal life, and our means of passing from this life into our fullest life.

2. The king of Aphek, means ‘tenacious fortress’. We can quite readily see that evil can be exactly like a tenacious fortress. Evil will hang on like grim death and refuse to let us go. Evil will attempt any number of devious tactics to break us down or undermine our faith. The last thing it will do is to see that we’re resolved, and then finally give up.

3. The king of Taanach, which means ‘sandy, hard to cross’. This might remind us of dangerous quicksands, or the way in which we stumble trying to walk through sand. Again, sometimes evil can appear to give us safer passage on solid ground, before we realize that it is the hells ensnaring us.

Swedenborg

Výklad(y) nebo odkazy ze Swedenborgových prací:

Arcana Coelestia 2913, 3527, 4270

Jiný komentář

  Příběhy:


Skočit na podobné biblické verše

عدد 21:1, 3, 21, 32:32, 34:11

تثنية 1:4, 2:32, 3:1, 11, 4:44, 46

يشوع 3:10, 16, 6:2, 8:29, 10:23, 28, 29, 30, 33, 38, 39, 40, 11:1, 2, 16, 17, 23, 13:8, 12, 14:3, 18:7, 21:25, 34, 22:4

قضاة 1:9, 5:19

١ ملوك 4:10, 12, 19, 14:17

نحميا 9:24

مزامير 135:11

Významy biblických slov

شروق الشمس
Sunrise' denotes coming of the Lord, or beginning of a celestial state.

جبل
The Writings tell us that the Lord's love is the sun of heaven, and it is natural for us to look above ourselves to the...

ملك
The human mind is composed of two parts, a will and an understanding, a seat of loves and affections, and a seat of wisdom and...

حشبون
'Heshbon,' as mentioned in Jeremiah 49:3, signifies the fructification of truth in the natural self.

عمون
The children of Ammon ('Jeremiah 49:1'), signify those who falsify the truths of the Word, and of the church.

بحر
Water generally represents what Swedenborg calls “natural truth,” or true concepts about day-to-day matters and physical things. Since all water ultimately flows into the seas,...

طريق
'To set a way,' as in Genesis 30:36, signifies being separated.

تحت
In the Bible, things that are lower down, or under, physically, generally represent things that are lower or more external spiritually. In some cases, the...

الرفائيين
'The Rephaim' signify people who, above all others, were in the love of self, and so most completely natural. From the persuasion of their own...

موسى
Moses's name appears 814 times in the Bible (KJV), third-most of any one character (Jesus at 961 actually trails David at 991). He himself wrote...

الرب
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

يشوع
Joshua is first mentioned in Exodus 17, where he is told to select men to fight for the children of Israel against the Amalekites in...

لبنان
'Lebanon' signifies spiritual good. 'Lebanon' signifies the church regarding the perception of truth from the rational self.

سعير
'Seir,' as in Genesis 33:14, signifies the conjunction of spiritual and celestial things in the natural level, that is, the truth of faith with the...

واحد
A company might have executives setting policy and strategy, engineers designing products, line workers building them, managers handling personnel and others handling various functions. They...

بيت ايل
When Jacob had his famous dream, of a staircase leading to heaven, he named the place "Bethel," which is Hebrew for "the house of God."...

حاصور
'The inhabitants of Hazor,' as mentioned in Jeremiah 49:30, signify those who possess spiritual riches, which are the things of faith. 'Hazor,' as mentioned in...

مجدو
'Megiddo,' as in 2 Chronicles 3, signifies the same as Armageddon.

الجلجال
Gilgal signifies the doctrine of natural truth, serving for introduction into the church.

الملوك
The human mind is composed of two parts, a will and an understanding, a seat of loves and affections, and a seat of wisdom and...


Přeložit: