تكوين 3

Studovat vnitřní smysl

           

1 وكانت الحيّة أحيل جميع حيوانات البرية التي عملها الرب الاله. فقالت للمرأة أحقا قال الله لا تأكلا من كل شجر الجنة.

2 فقالت المرأة للحيّة من ثمر شجر الجنة نأكل.

3 واما ثمر الشجرة التي في وسط الجنة فقال الله لا تأكلا منه ولا تمسّاه لئلا تموتا.

4 فقالت الحيّة للمرأة لن تموتا.

5 بل الله عالم انه يوم تأكلان منه تنفتح اعينكما وتكونان كالله عارفين الخير والشر.

6 فرأت المرأة ان الشجرة جيدة للأكل وانها بهجة للعيون وان الشجرة شهيّة للنظر. فأخذت من ثمرها واكلت واعطت رجلها ايضا معها فأكل.

7 فانفتحت اعينهما وعلما انهما عريانان. فخاطا اوراق تين وصنعا لانفسهما مآزر

8 وسمعا صوت الرب الاله ماشيا في الجنة عند هبوب ريح النهار. فاختبأ آدم وامرأته من وجه الرب الاله في وسط شجر الجنة.

9 فنادى الرب الاله آدم وقال له اين انت.

10 فقال سمعت صوتك في الجنة فخشيت لاني عريان فاختبأت.

11 فقال من اعلمك انك عريان. هل اكلت من الشجرة التي اوصيتك ان لا تأكل منها.

12 فقال آدم المرأة التي جعلتها معي هي اعطتني من الشجرة فأكلت.

13 فقال الرب الاله للمرأة ما هذا الذي فعلت. فقالت المرأة الحيّة غرّتني فاكلت.

14 فقال الرب الاله للحيّة لانك فعلت هذا ملعونة انت من جميع البهائم ومن جميع وحوش البرية. على بطنك تسعين وترابا تأكلين كل ايام حياتك.

15 واضع عداوة بينك وبين المرأة وبين نسلك ونسلها. هو يسحق راسك وانت تسحقين عقبه.

16 وقال للمرأة تكثيرا اكثر اتعاب حبلك. بالوجع تلدين اولادا. والى رجلك يكون اشتياقك وهو يسود عليك.

17 وقال لآدم لانك سمعت لقول امرأتك وأكلت من الشجرة التي اوصيتك قائلا لا تأكل منها ملعونة الارض بسببك. بالتعب تأكل منها كل ايام حياتك.

18 وشوكا وحسكا تنبت لك وتأكل عشب الحقل.

19 بعرق وجهك تأكل خبزا حتى تعود الى الارض التي أخذت منها. لانك تراب والى تراب تعود

20 ودعا آدم اسم امرأته حوّاء لانها ام كل حيّ.

21 وصنع الرب الاله لآدم وامرأته اقمصة من جلد والبسهما

22 وقال الرب الاله هوذا الانسان قد صار كواحد منا عارفا الخير والشر. والآن لعله يمد يده ويأخذ من شجرة الحياة ايضا ويأكل ويحيا الى الابد.

23 فاخرجه الرب الاله من جنة عدن ليعمل الارض التي أخذ منها.

24 فطرد الانسان واقام شرقي جنة عدن الكروبيم ولهيب سيف متقلب لحراسة طريق شجرة الحياة

  

Exploring the Meaning of تكوين 3      

Napsal(a) Emanuel Swedenborg

Here are some excerpts from Swedenborg's "Arcana Coelestia" that help explain the inner meaning of this chapter:

AC 190. The third state of the Most Ancient Church is treated of, which so desired its Own as to love it.

AC 191. Because from the love of self, that is, their own love, they began to believe nothing that they did not apprehend by the senses, the sensuous part is represented by the "serpent;" the love of self, or their own love, by the "woman;" and the rational by the "man."

AC 192. Hence the "serpent," or sensuous part, persuaded the woman to inquire into matters pertaining to faith in the Lord in order to see whether they are really so, which is signified by "eating of the tree of knowledge;" and that the rational of man consented, is signified by "the man that he did eat" (verses 1-6).

AC 193. But they perceived that they were in evil; from which remnant of perception, signified by their "eyes being opened," and by their "hearing the voice of Jehovah" (verses 7, 8), and from the fig-leaves of which they made themselves girdles (verse 7), and from their shame or hiding in the midst of the tree of the garden (verses 8, 9), as well as from their acknowledgment and confession (verses 10-13), it is evident that natural goodness still remained in them.

AC 234. The subsequent state of the church down to the flood is here described; and as at that time the church utterly destroyed itself, it is foretold that the Lord would come into the world and save the human race.

AC 235. Being unwilling to believe anything that could not be apprehended by the senses, the sensuous part which is the "serpent," cursed itself, and became infernal (verse 14).

AC 236. Therefore to prevent all mankind from rushing into hell, the Lord promised that He would come into the world (verse 15).

AC 237. The church is further described by the "woman," which so loved self or the Own as to be no longer capable of apprehending truth, although a rational was given them that should "rule" (verse 16).

AC 238. The quality of the rational is then described, in that it consented, and thus cursed itself, and became infernal, so that reason no longer remained, but ratiocination (verse 17).

AC 239. The curse and vastation are described, and also their ferine nature (verse 18).

AC 240. Next, their aversion to everything of faith and love; and that thus from being man they became not men (verse 19).

AC 280. The Most Ancient Church, and those who fell away, are here summarily treated of; thus also its posterity down to the flood, when it expired.

AC 281. Of the Most Ancient Church which was celestial, and from the life of faith in the Lord, called "Eve," and the "mother of all living" (verse 20).

AC 282. Of its first posterity, in which there was celestial spiritual good; and of its second and third, in which there was natural good, signified by the "coat of skin which Jehovah God made for the man and his wife" (verse 21).

AC 283. Of the fourth posterity, in which natural good began to be dissipated, and which, had they been created anew or instructed in the celestial things of faith, would have perished, which is meant by, "Lest he put forth his hand, and take also of the tree of lives, and eat, and live to eternity" (verse 22).

AC 284. Of the fifth posterity, which was deprived of all good and truth, and was reduced to the state in which they had been previous to regeneration, which is meant by his being "sent forth out of the garden of Eden to till the ground from which he was taken" (verse 23).

AC 285. Of the sixth and seventh posterities, in that they were deprived of all memory-knowledge (scientia) of what is good and true, and were left to their own filthy loves and persuasions; this being provided lest they should profane the holy things of faith,-which is signified by his being "driven out, and cherubim being made to dwell at the garden, with the flame of a sword, to keep the way of the tree of lives" (verse 24).

   Studovat vnitřní smysl

Exploring the Meaning of Genesis 3      

Napsal(a) Emanuel Swedenborg

Here are some excerpts from Swedenborg's "Arcana Coelestia" that help explain the inner meaning of this chapter:

AC 190. The third state of the Most Ancient Church is treated of, which so desired its Own as to love it.

AC 191. Because from the love of self, that is, their own love, they began to believe nothing that they did not apprehend by the senses, the sensuous part is represented by the "serpent;" the love of self, or their own love, by the "woman;" and the rational by the "man."

AC 192. Hence the "serpent," or sensuous part, persuaded the woman to inquire into matters pertaining to faith in the Lord in order to see whether they are really so, which is signified by "eating of the tree of knowledge;" and that the rational of man consented, is signified by "the man that he did eat" (verses 1-6).

AC 193. But they perceived that they were in evil; from which remnant of perception, signified by their "eyes being opened," and by their "hearing the voice of Jehovah" (verses 7, 8), and from the fig-leaves of which they made themselves girdles (verse 7), and from their shame or hiding in the midst of the tree of the garden (verses 8, 9), as well as from their acknowledgment and confession (verses 10-13), it is evident that natural goodness still remained in them.

AC 234. The subsequent state of the church down to the flood is here described; and as at that time the church utterly destroyed itself, it is foretold that the Lord would come into the world and save the human race.

AC 235. Being unwilling to believe anything that could not be apprehended by the senses, the sensuous part which is the "serpent," cursed itself, and became infernal (verse 14).

AC 236. Therefore to prevent all mankind from rushing into hell, the Lord promised that He would come into the world (verse 15).

AC 237. The church is further described by the "woman," which so loved self or the Own as to be no longer capable of apprehending truth, although a rational was given them that should "rule" (verse 16).

AC 238. The quality of the rational is then described, in that it consented, and thus cursed itself, and became infernal, so that reason no longer remained, but ratiocination (verse 17).

AC 239. The curse and vastation are described, and also their ferine nature (verse 18).

AC 240. Next, their aversion to everything of faith and love; and that thus from being man they became not men (verse 19).

AC 280. The Most Ancient Church, and those who fell away, are here summarily treated of; thus also its posterity down to the flood, when it expired.

AC 281. Of the Most Ancient Church which was celestial, and from the life of faith in the Lord, called "Eve," and the "mother of all living" (verse 20).

AC 282. Of its first posterity, in which there was celestial spiritual good; and of its second and third, in which there was natural good, signified by the "coat of skin which Jehovah God made for the man and his wife" (verse 21).

AC 283. Of the fourth posterity, in which natural good began to be dissipated, and which, had they been created anew or instructed in the celestial things of faith, would have perished, which is meant by, "Lest he put forth his hand, and take also of the tree of lives, and eat, and live to eternity" (verse 22).

AC 284. Of the fifth posterity, which was deprived of all good and truth, and was reduced to the state in which they had been previous to regeneration, which is meant by his being "sent forth out of the garden of Eden to till the ground from which he was taken" (verse 23).

AC 285. Of the sixth and seventh posterities, in that they were deprived of all memory-knowledge (scientia) of what is good and true, and were left to their own filthy loves and persuasions; this being provided lest they should profane the holy things of faith,-which is signified by his being "driven out, and cherubim being made to dwell at the garden, with the flame of a sword, to keep the way of the tree of lives" (verse 24).

Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 190, 191, 192, 193, 234, 235, 236, ...

Conjugial Love 353

Doctrine of the Sacred Scripture 103

The Inner Meaning of the Prophets and Psalms 404

True Christian Religion 279, 504


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 54, 194, 195, 196, 197, 198, 199, ...

Apocalypse Revealed 239, 455, 538, 550, 562, 565, 788, ...

Conjugial Love 132, 135, 156, 413, 444

Divine Providence 211, 275, 310, 313

Doctrine of the Lord 19

Doctrine of the Sacred Scripture 97

Heaven and Hell 341

The Last Judgement (Continuation) 61, 62

True Christian Religion 48, 260, 380, 470, 498, 508, 606, ...


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 131, 277, 388, 412, 577, 581, 622, ...

Charity 204

Coronis (An Appendix to True Christian Religion) 25, 26, 29, 31, 33, 37, 38, ...

Spiritual Experiences 1341, 1960, 3315, 5089

Spiritual Experiences (Interim Diary) 4698

Marriage 48, 66

Skočit na podobné biblické verše

تكوين 2:7, 8, 9, 17, 25, 4:2, 9, 5:5, 29, 12:18, 35:16

يشوع 7:21

١ صموئيل 15:15, 21

١ ملوك 13:18, 19

٢ ملوك 5:25

١ اخبار الايام 4:9

ايوب 5:7, 10:9, 31:33, 40

مزامير 72:9, 90:3, 103:14

جامعة 3:20

اشعيا 7:23, 24, 14:14, 26:17, 65:25

يونان 1:10

ميخا 7:17

متى 4:3

يوحنا 5:46, 8:44

اعمال 17:26

روما 5:12, 7:11, 8:20

١ كورنثوس 11:3, 14:34, 15:21

٢ كورنثوس 11:3

٢ تسالونيكي 3:10

١ تيموثاوس 2:14, 15

عبرانيين 14, 6:8, 9:27

يعقوب 1:14, 15

١ يوحنا 2:16

رؤيا 7, 12:9, 17, 16:15, 20:2

Významy biblických slov

الرب
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

قال
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

الله
When the Bible speaks of "Jehovah," it is representing love itself, the inmost love that is the essence of the Lord. That divine love is...

وسط
The "midst" of something in the Bible represents the thing that is most central and most important to the spiritual state being described, the motivation...

يوم
"Day" describes a state in which we are turned toward the Lord, and are receiving light (which is truth) and heat (which is a desire...

تين
In the Bible, a fig tree represents the "natural", outward life of a person in the world, and the thoughts and feelings directly connected it....

مآزر
In a sense, the whole point of trying to accept the Lord and align ourselves with His love and His leading is so that we...

صوت
'Voice' signifies what is announced from the Word. 'Voice' often refers and is applied to things that cannot have a voice, as in Exodus 4,...

الجنة
"Air" in the Bible represents thought, but in a very general way – more like our capacity to perceive ideas and the way we tend...

ريح
Because a nearer and stronger divine influx through the heavens disperses truths among the wicked, 'wind' signifies this dispersion of truth and the resulting conjunction...

النهار
"Day" describes a state in which we are turned toward the Lord, and are receiving light (which is truth) and heat (which is a desire...

وجه
“The eyes are the windows of the soul.” That’s a sentiment with roots somewhere in murky antiquity, but one that has become hopelessly cliché because...

سمعت
'To hearken to father and mother,' as mentioned in Genesis 28:7, signifies obedience from affection. 'To hearken,' as mentioned in Genesis 30:22, signifies providence. See...

تأكل
When we eat, our bodies break down the food and get from it both energy and materials for building and repairing the body. The process...

عشب
Every herb in the Word signifies some species of scientifics. 'Herb bearing seed,' as mentioned in Genesis 1:29, signifies every truth which regards use. 'Green...

آدم
Adam is one of the most crucial and most controversial figures in the Bible, dividing even the faithful into camps: those who believe he literally...

اسم
It's easy to see that names are important in the Bible. Jehovah changed Abram and Sarai to Abraham and Sarah, changed Jacob to Israel and...

جلد
'Skin' corresponds to truth or to falsity in the extremes. See Arcana Coelestia 1835, 10036, and Apocalypse Explained 386. 'Skin,' as in Job 19:26, means...

شجرة
In general, plants in the Bible represent facts, thoughts and ideas – intellectual things. This makes sense: Plants are rooted in place, but can grow...

الحياة
'Lives' is used in the plural, because of the will and understanding, and because these two lives make one.

جنة عدن
According to the Writings, “Eden” by itself means love, in most cases the love that comes from the Lord and our love for the Lord,...

سيف
A 'sword,' in the Word, signifies the truth of faith combating and the vastation of truth. In an opposite sense, it signifies falsity combating and...

طريق
'To set a way,' as in Genesis 30:36, signifies being separated.

Videa od Swedenborg Foundation

Zde uvedená videa jsou poskytnuta se svolením našich přátel ze Swedenborg Foundation. Více se o nich dozvíte zde: swedenborg.com.


Our Bodies Connect to God's Design of the Universe

The human body is a microcosm of the divine design. Join us to learn about its connection to heaven and what its form can teach us about spiritual reality and how our minds work.


What Is the Origin of Evil? - S&L Short Clips

What opened the door for the existence of evil? And how has that affected the way we experience death today?


Why Adam and Eve Hid From God - S&L Short Clips

Is God someone to be afraid of? Did Adam and Eve have good reason to hide when they disobeyed? Learn a different perspective on this symbolic story.

تكوين 3:7-7 >> 00:00
, 02:24

The Meaning of Adam and Eve - Swedenborg and Life

Scientifically unsound and fictitious at the surface. Spiritually relevant and profound below the surface.

تكوين 3:1-1 >> 27:40
, 30:12
, 33:26
, 35:50
, 39:10
, 42:00
, 44:29
Zdroje pro rodiče a učitele

Zde uvedené položky jsou poskytnuty se svolením našich přátel z General Church of the New Jerusalem. Můžete prohledávat/procházet celou knihovnu kliknutím na odkaz this link.


 Garden of Eden Scene
Project | Ages 4 - 10

 Life in the Garden of Eden
A picture of life in the beautiful Garden of Eden.
Story | Ages 3 - 7

 Prophecies of the Lord’s Coming
Sunday School Lesson | Ages 9 - 12

 The Most Ancient Church
Worship Talk | Ages 7 - 14

 The Right to Choose
Spiritual tasks offer a reflection on a Biblical story and suggest a task for spiritual growth.
Activity | Ages over 18

 The Serpent
A New Church Bible story explanation for teaching Sunday school. Includes lesson materials for Primary (3-8 years), Junior (9-11 years), Intermediate (12-14 years), Senior (15-17 years) and Adults.
Teaching Support | Ages over 3

 The Serpent
Worship Talk | Ages 7 - 14

 The Serpent in the Garden
Worship Talk | Ages 7 - 14

 The Tree of Life
Sunday School Lesson | Ages 9 - 12

 Waiting for Christmas Day
Worship Talk | Ages 7 - 14

 We Must Fight Doing What Is Evil
Coloring Page | Ages 7 - 14

 Why Did the Lord Come on Earth?
A lesson and activities exploring the reasons Jesus came on earth and what He accomplished.
Religion Lesson | Ages over 15


Přeložit: