1 صموئيل 2

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1 فصلّت حنة وقالت. فرح قلبي بالرب. ارتفع قرني بالرب. اتسع فمي على اعدائي. لاني قد ابتهجت بخلاصك.

2 ليس قدوس مثل الرب. لانه ليس غيرك. وليس صخرة مثل الهنا.

3 لا تكثروا الكلام العالي المستعلي ولتبرح وقاحة من افواهكم. لان الرب اله عليم. وبه توزن الاعمال.

4 قسيّ الجبابرة انحطمت والضعفاء تمنطقوا بالبأس.

5 الشباعى آجروا انفسهم بالخبز والجياع كفّوا. حتى ان العاقر ولدت سبعة وكثيرة البنين ذبلت.

6 الرب يميت ويحيي. يهبط الى الهاوية ويصعد.

7 الرب يفقر ويغني. يضع ويرفع.

8 يقيم المسكين من التراب. يرفع الفقير من المزبلة للجلوس مع الشرفاء ويملكهم كرسي المجد. لان للرب اعمدة الارض وقد وضع عليها المسكونة.

9 ارجل اتقيائه يحرس والاشرار في الظلام يصمتون. لانه ليس بالقوة يغلب انسان.

10 مخاصمو الرب ينكسرون. من السماء يرعد عليهم. الرب يدين اقاصي الارض ويعطي عزّا لملكه ويرفع قرن مسيحه

11 وذهب القانة الى الرامة الى بيته. وكان الصبي يخدم الرب امام عالي الكاهن.

12 وكان بنو عالي بني بليعال. لم يعرفوا الرب

13 ولا حق الكهنة من الشعب. كلما ذبح رجل ذبيحة يجيء غلام الكاهن عند طبخ اللحم ومنشال ذو ثلاثة اسنان بيده.

14 فيضرب في المرحضة او المرجل او المقلى او القدر. كل ما يصعد به المنشل يأخذه الكاهن لنفسه. هكذا كانوا يفعلون بجميع اسرائيل الآتين الى هناك في شيلوه.

15 كذلك قبل ما يحرقون الشحم ياتي غلام الكاهن ويقول للرجل الذابح اعط لحما ليشوى للكاهن. فانه لا ياخذ منك لحما مطبوخا بل نيئا.

16 فيقول له الرجل ليحرقوا اولا الشحم ثم خذ ما تشتهيه نفسك. فيقول له لا بل الآن تعطي والا فآخذ غصبا.

17 فكانت خطية الغلمان عظيمة جدا امام الرب. لان الناس استهانوا تقدمة الرب

18 وكان صموئيل يخدم امام الرب وهو صبي متمنطق بافود من كتان.

19 وعملت له امه جبة صغيرة واصعدتها له من سنة الى سنة عند صعودها مع رجلها لذبح الذبيحة السنوية.

20 وبارك عالي القانة وامرأته وقال يجعل لك الرب نسلا من هذه المرأة بدل العارية التي اعارت للرب. وذهبا الى مكانهما.

21 ولما افتقد الرب حنّة حبلت وولدت ثلاثة بنين وبنتين. وكبر الصبي صموئيل عند الرب

22 وشاخ عالي جدا وسمع بكل ما عمله بنوه بجميع اسرائيل وبانهم كانوا يضاجعون النساء المجتمعات في باب خيمة الاجتماع.

23 فقال لهم لماذا تعملون مثل هذه الامور. لاني اسمع باموركم الخبيثة من جميع هذا الشعب.

24 لا يا بني لانه ليس حسنا الخبر الذي اسمع. تجعلون شعب الرب يتعدون.

25 اذا اخطأ انسان الى انسان يدينه الله فان اخطأ انسان الى الرب فمن يصلي من اجله. ولم يسمعوا لصوت ابيهم لان الرب شاء ان يميتهم.

26 واما الصبي صموئيل فتزايد نموا وصلاحا لدى الرب والناس ايضا

27 وجاء رجل الله الى عالي وقال له. هكذا يقول الرب. هل تجليت لبيت ابيك وهم في مصر في بيت فرعون

28 وانتخبته من جميع اسباط اسرائيل لي كاهنا ليصعد على مذبحي ويوقد بخورا ويلبس افودا امامي ودفعت لبيت ابيك جميع وقائد بني اسرائيل.

29 فلماذا تدوسون ذبيحتي وتقدمتي التي امرت بها في المسكن وتكرم بنيك عليّ لكي تسمنوا انفسكم باوائل كل تقدمات اسرائيل شعبي.

30 لذلك يقول الرب اله اسرائيل. اني قلت ان بيتك وبيت ابيك يسيرون امامي الى الابد. والآن يقول الرب حاشا لي. فاني اكرم الذين يكرمونني والذين يحتقرونني يصغرون.

31 هوذا تأتي ايام اقطع فيها ذراعك وذراع بيت ابيك حتى لا يكون شيخ في بيتك.

32 وترى ضيق المسكن في كل ما يحسن به الى اسرائيل ولا يكون شيخ في بيتك كل الايام.

33 ورجل لك لا اقطعه من امام مذبحي يكون لاكلال عينيك وتذويب نفسك. وجميع ذرية بيتك يموتون شبانا.

34 وهذه لك علامة تاتي على ابنيك حفني وفينحاس. في يوم واحد يموتان كلاهما.

35 واقيم لنفسي كاهنا امينا يعمل حسب ما بقلبي ونفسي وابني له بيتا امينا فيسير امام مسيحي كل الايام.

36 ويكون ان كل من يبقى في بيتك يأتي ليسجد له لاجل قطعة فضة ورغيف خبز ويقول ضمني الى احدى وظائف الكهنوت لآكل كسرة خبز

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Exploring the Meaning of 1 Samuel 2      

Chapter 2 of the Book of Samuel begins with Hannah’s prayerful song of praise to God. It's a big contrast to the sadness and desperation of her prayer in the previous chapter when she begged for a child. In many ways this is a model for the song that Mary sang, in Luke 1:46-55 after hearing from the angel Gabriel that she was to be the mother of the Lord.

In this chapter, the High Priest, Eli, had grown so old that he had turned his priestly duties over to his sons Hophni and Phinehas. However, these sons were corrupt and had separated themselves from God. They took the best part of the meat offerings for themselves, even before the meat had been properly sacrificed, and took advantage of the woman who worked at the gate of the sanctuary.

That corrupt state is contrasted with the wholesome ministry of the young boy Samuel, who wore a simple tunic (called an ephod) given to him each year by his mother as he grew.

Reports of his sons’ wrongdoings reached Eli, and he pleaded with them to stop, but they did not change their ways and he did nothing to punish them. Then, a messenger from God came with a message of doom for not only the two sons, but for the whole family.

As Anita Dole describes the situation, in her "Bible Study Notes":

"This is a picture of a state in which worship is degraded by being used for self-interest and self-exaltation, and when the high priest in us - that inner dictate which relates us to the Lord - does not take steps to correct the evil, although it sees it. It has become dim of sight and is no longer able to receive directly the voice of the Lord. In 1 Samuel 2:17, quoted above, there is the suggestion of the harm which such a state does to others as well as
to ourselves. Many people are turned against the church by the self-seeking and hypocrisy they see in some of its members. Our duty to keep our worship sincere and to live according to the teachings of the church is not for our own salvation alone. The Lord's service requires of us constant watchfulness and ever-renewed devotion." - Anita Dole, Bible Study Notes, "The Birth of Samuel", © 2001 by The Swedenborg Foundation.

This is a chapter focused on contrasts. On one side are Hannah and Samuel who are faithful to the Lord. We see Hannah praising Him for the wonderful gifts that He provides, especially the gift of her son. This story helps us realize that all children are a gift from God. We should never view them as being our possessions. Instead, they are always God’s children whom we have been blessed to be able to nurture for a time and help grow.

On the other side are the sons of Eli, who profaned what was holy as a mark of self-love and disdain for God.

At the heart of this is a message about true worship. This true worship is a product of heart-felt adoration of God, together with genuine humility (see Arcana Coelestia 1153).

Swedenborg

Výklad(y) nebo odkazy ze Swedenborgových prací:

Arcana Coelestia 66, 1756, 2584, 2832, 2930, 3008, 7601, ...

Apocalypse Revealed 10, 20, 323, 535, 551, 598, 671


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 253, 257, 304, 316, 357, 386, 401, ...

An Invitation to the New Church 35

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Skočit na podobné biblické verše

منشأ 13:13, 21:1, 35:22, 38:7, 10, 39:4

رحيل 15:11, 28:1, 29:9, 30:7, 38:8

سفر اللاويين 2:3, 10, 3:3, 5, 11:44, 45

سفر التثنية 1:17, 4:35, 39, 13:14, 32:4, 39, 33:1

جوشوا 11:20, 22:22

القضاة 9:38, 13:6, 24, 17:10

1 صموئيل 1:3, 6, 7, 19, 28, 2:11, 18, 3:1, 12, 19, 4:11, 17, 21, 22, 7:10, 9:6, 12:17, 14:3, 22:18, 25:26

2 صموئيل 6:14, 22:32

1 ملوك 2:27, 35, 8:31, 32, 13:1, 17:22

2 ملوك 5:7, 23:9

1 سجلات 15:27, 29:12

2 سجلات 10:15, 20:27, 26:18, 32:27, 29

مهنة 1:21, 9:33, 18:18, 36:7, 38:5, 6, 40:13

المزامير 1:6, 18:14, 26, 20:7, 21:2, 30:4, 33:16, 35:9, 37:17, 46:10, 71:20, 75:4, 8, 89:18, 25, 94:4, 104:5, 105:37, 107:41, 113:7, 8, 9, 121:3, 127:3, 132:17, 145:20

الأمثال 2:8, 3:4, 12:8, 13:1, 22:2

سفر الجامعة 4:14

أشعياء 40:29, 44:8, 47:5, 54:1

إرميا 2:8, 15:9, 51:56

حزقيال 17:24, 44:15, 16, 46:20

ناحوم 1:8

ملاخي 2:3, 6, 8

ماثيو 26:13

لوقا 1:46, 69, 2:52

يوحنا 5:21

1 كورنثوس 1:28, 11:27

تيتوس 1:16

جوامع 2:5

Významy biblických slov

فرح
To make glad signifies influx and reception from joy of heart.

الرب
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

صخرة
'A rock' signifies the Lord regarding the divine truth of the Word.

سبعة
The number 'seven' was considered holy, as is well known, because of the six days of creation, and the seventh, which is the celestial self,...

الهاوية
'Hell,' as mentioned in Jonah 2:3, signifies the earth below.

الرامة
'Ramah' denotes things that pertain to spiritual truth derived from celestial truth.

الكهنة
Priests' represent the Lord regarding His divine good. When they do not acknowledge the Lord, they lose their signification of the Lord.

رجل
The relationship between men and women is deep and nuanced, and one entire book of the Writings – Conjugial Love or Love in Marriage –...

ثلاثة
The Writings talk about many aspects of life using the philosophical terms "end," "cause" and "effect." The "end" is someone’s goal or purpose, the ultimate...

شيلوه
The word "Shiloh" means "peacemaker", or just "peace". Peace on earth was, and is, one of the Lord's main goals in being born into the...

صموئيل
'Samuel' signifies the Word.

صبي
"Youths" or "Young men" generally represent intelligence or the understanding of truth. This is fitting, since adolescent boys tend to be more advanced intellectually than...

النساء
'Women,' as in Genesis 45:19, signify the affections of truth. But in Genesis 31:50, 'women' signify affections of not genuine truth, so not of the...

باب
In a general sense, doors in the Bible represent the initial desires for good and concepts of truth that introduce people to new levels of...

خيمة
'Tent' is used in the Word to signify the celestial and holy aspects of love, because in ancient time they performed holy worship in their...

الله
When the Bible speaks of "Jehovah," it is representing love itself, the inmost love that is the essence of the Lord. That divine love is...

يقول
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

مصر
Egyptians represent those who are in natural science, thus the natural, but the Hebrews, those who are of the church, thus respectively the spiritual. The...

فرعون
'Pharaoh' signifies scientific ideas, or the natural principle in general. 'Pharaoh' signifies false ideas infesting the truth of the church. Pharaoh,' in Genesis 40, represents...

تأتي
As with common verbs in general, the meaning of “come” in the Bible is highly dependent on context – its meaning is determined largely by...

يوم
The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a...

واحد
A company might have executives setting policy and strategy, engineers designing products, line workers building them, managers handling personnel and others handling various functions. They...

يأتي
As with common verbs in general, the meaning of “come” in the Bible is highly dependent on context – its meaning is determined largely by...

فضة
'Money' relates to truth.

خبز
The word “bread” is used two ways in the Bible. In some cases it means actual bread; in others it stands for food in general....

Zdroje pro rodiče a učitele

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 Birth and Call of Samuel
Lesson outline provides teaching ideas with questions for discussion, projects, and activities.
Sunday School Lesson | Ages 7 - 10

 I Will Raise up a Faithful Priest Quotation to Color
Quotation to color.
Activity | Ages 9 - 13

 Samuel Is Born Review Questions
Choose words from a word blank to complete sentences about Samuel.
Activity | Ages 3 - 13

 The Birth of Samuel
A New Church Bible story explanation for teaching Sunday school. Includes lesson materials for Primary (3-8 years), Junior (9-11 years), Intermediate (12-14 years), Senior (15-17 years) and Adults.
Teaching Support | Ages over 3

 The Birth of Samuel (3-5 years)
Project | Ages 4 - 6

 The Birth of Samuel (6-8 years)
Project | Ages 7 - 10

 The Birth of Samuel (9-11 years)
Project | Ages 11 - 14

 The Lord Calls Samuel
A lesson for younger children with discussion ideas and a project.
Sunday School Lesson | Ages 4 - 6


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