Numbers 3

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1 Now these are the generations of Aaron and Moses in the day that Jehovah spake with Moses in mount Sinai.

2 And these are the names of the sons of Aaron: Nadab the first-born, and Abihu, Eleazar, and Ithamar.

3 These are the names of the sons of Aaron, the priests that were anointed, whom he consecrated to minister in the priest's office.

4 And Nadab and Abihu died before Jehovah, when they offered strange fire before Jehovah, in the wilderness of Sinai, and they had no children; and Eleazar and Ithamar ministered in the priest's office in the presence of Aaron their father.

5 And Jehovah spake unto Moses, saying,

6 Bring the tribe of Levi near, and set them before Aaron the priest, that they may minister unto him.

7 And they shall keep his charge, and the charge of the whole congregation before the tent of meeting, to do the service of the tabernacle.

8 And they shall keep all the furniture of the tent of meeting, and the charge of the children of Israel, to do the service of the tabernacle.

9 And thou shalt give the Levites unto Aaron and to his sons: they are wholly given unto him on the behalf of the children of Israel.

10 And thou shalt appoint Aaron and his sons, and they shall keep their priesthood: and the stranger that cometh nigh shall be put to death.

11 And Jehovah spake unto Moses, saying,

12 And I, behold, I have taken the Levites from among the children of Israel instead of all the first-born that openeth the womb among the children of Israel; and the Levites shall be mine:

13 for all the first-born are mine; on the day that I smote all the first-born in the land of Egypt I hallowed unto me all the first-born in Israel, both man and beast; mine they shall be: I am Jehovah.

14 And Jehovah spake unto Moses in the wilderness of Sinai, saying,

15 Number the children of Levi by their fathers' houses, by their families: every male from a month old and upward shalt thou number them.

16 And Moses numbered them according to the word of Jehovah, as he was commanded.

17 And these were the sons of Levi by their names: Gershon, and Kohath, and Merari.

18 And these are the names of the sons of Gershon by their families: Libni and Shimei.

19 And the sons of Kohath by their families: Amram, and Izhar, Hebron, and Uzziel.

20 And the sons of Merari by their families: Mahli and Mushi. These are the families of the Levites according to their fathers' houses.

21 Of Gershon was the family of the Libnites, and the family of the Shimeites: these are the families of the Gershonites.

22 Those that were numbered of them, according to the number of all the males, from a month old and upward, even those that were numbered of them were seven thousand and five hundred.

23 The families of the Gershonites shall encamp behind the tabernacle westward.

24 And the prince of the fathers' house of the Gershonites shall be Eliasaph the son of Lael.

25 And the charge of the sons of Gershon in the tent of meeting shall be the tabernacle, and the tent, the covering thereof, and the screen for the door of the tent of meeting,

26 and the hangings of the court, and the screen for the door of the court, which is by the tabernacle, and by the altar round about, and the cords of it for all the service thereof.

27 And of Kohath was the family of the Amramites, and the family of the Izharites, and the family of the Hebronites, and the family of the Uzzielites: these are the families of the Kohathites.

28 According to the number of all the males, from a month old and upward, there were eight thousand and six hundred, keeping the charge of the sanctuary.

29 The families of the sons of Kohath shall encamp on the side of the tabernacle southward.

30 And the prince of the fathers' house of the families of the Kohathites shall be Elizaphan the son of Uzziel.

31 And their charge shall be the ark, and the table, and the candlestick, and the altars, and the vessels of the sanctuary wherewith they minister, and the screen, and all the service thereof.

32 And Eleazar the son of Aaron the priest shall be prince of the princes of the Levites, [and have] the oversight of them that keep the charge of the sanctuary.

33 Of Merari was the family of the Mahlites, and the family of the Mushites: these are the families of Merari.

34 And those that were numbered of them, according to the number of all the males, from a month old and upward, were six thousand and two hundred.

35 And the prince of the fathers' house of the families of Merari was Zuriel the son of Abihail: they shall encamp on the side of the tabernacle northward.

36 And the appointed charge of the sons of Merari shall be the boards of the tabernacle, and the bars thereof, and the pillars thereof, and the sockets thereof, and all the instruments thereof, and all the service thereof,

37 and the pillars of the court round about, and their sockets, and their pins, and their cords.

38 And those that encamp before the tabernacle eastward, before the tent of meeting toward the sunrising, shall be Moses, and Aaron and his sons, keeping the charge of the sanctuary for the charge of the children of Israel; and the stranger that cometh nigh shall be put to death.

39 All that were numbered of the Levites, whom Moses and Aaron numbered at the commandment of Jehovah, by their families, all the males from a month old and upward, were twenty and two thousand.

40 And Jehovah said unto Moses, Number all the first-born males of the children of Israel from a month old and upward, and take the number of their names.

41 And thou shalt take the Levites for me (I am Jehovah) instead of all the first-born among the children of Israel; and the cattle of the Levites instead of all the firstlings among the cattle of the children of Israel:

42 and Moses numbered, as Jehovah commanded him, all the first-born among the children of Israel.

43 And all the first-born males according to the number of names, from a month old and upward, of those that were numbered of them, were twenty and two thousand two hundred and threescore and thirteen.

44 And Jehovah spake unto Moses, saying,

45 Take the Levites instead of all the first-born among the children of Israel, and the cattle of the Levites instead of their cattle; and the Levites shall be mine: I am Jehovah.

46 And for the redemption of the two hundred and threescore and thirteen of the first-born of the children of Israel, that are over and above [the number of] the Levites,

47 thou shalt take five shekels apiece by the poll; after the shekel of the sanctuary shalt thou take them (the shekel is twenty gerahs):

48 and thou shalt give the money, wherewith the odd number of them is redeemed, unto Aaron and to his sons.

49 And Moses took the redemption-money from them that were over and above them that were redeemed by the Levites;

50 from the first-born of the children of Israel took he the money, a thousand three hundred and threescore and five [shekels], after the shekel of the sanctuary:

51 and Moses gave the redemption-money unto Aaron and to his sons, according to the word of Jehovah, as Jehovah commanded Moses.

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Explanation of Numbers 3      

Napsal(a) Henry MacLagan

Verses 1-4. The derivations of celestial love from the Lord.

Verses 6-10. Charity is to be acknowledged as the living principle of the church from celestial good.

Verses 11-13. The Lord alone is the origin of charity with the man of the church; and charity is primary, although faith appears to be so.

Verses 14-20. Concerning the ordination and arrangement of truths from the good of charity.

Verses 21-26. The derivations, quality, state, governing principle, and functions of those in the good of charity in obscurity.

Verses 27-31. The same things with regard to those in the good of charity in brightness.

Verse 32. The governing principle of the spiritual heaven.

Verses 33-37. The derivations, quality, state, governing principle, and functions, of those in the good of faith in obscurity.

Verse 38. Concerning the state of those in the inmost heaven, and their function.

Verse 39. The general quality of all who are in love and charity as to Divine Good and Truth by influx from the Lord.

Verses 40-43. Concerning the general quality of the spiritual man as to faith derived from charity.

Verses 44-51. And concerning the salvation of those who acknowledge faith as primary, and yet sincerely worship the Lord.

Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 10017

Apocalypse Explained 444

Apocalypse Revealed 357, 862


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 352, 2959, 3325, 3708, 3814, 4925, 5291, ...

Apocalypse Revealed 17


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 28, 422, 710, 799

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Skočit na podobné biblické verše

Genesis 46:11

Exodus 6:16, 19, 22, 23, 12:29, 50, 13:2, 12, 28:41, 30:13

Leviticus 10:1, 2, 27:34

Numbers 1:3, 19, 50, 51, 53, 3:10, 12, 13, 15, 38, 40, 41, 45, 4:2, 4, 15, 22, 24, 25, 29, 32, 7:13, 8:14, 16, 18, 19, 16:10, 35, 18:2, 6, 7, 16, 21, 26:57, 61, 33:4

Deuteronomy 10:8, 18:5

Joshua 21:5

1 Kings 12:31

1 Chronicles 6:1, 33, 15:2, 23:6, 12, 21, 27, 28, 24:1, 2

2 Chronicles 29:11

Ezra 2:43, 6:18, 8:20

Nehemiah 6:11

Ezekiel 40:45

Zechariah 12:13

Významy biblických slov

aaron
Aaron was the brother of Moses. He symbolizes two things, one during the first part of the exodus, when he was Moses' spokesperson, and another...

moses
Moses's name appears 814 times in the Bible (KJV), third-most of any one character (Jesus at 961 actually trails David at 991). He himself wrote...

day
The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a...

jehovah
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

spake
Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

mount
'Mount Olivet' signifies the celestial church, or celestial good, which comes from love towards the Lord, and divine love.

Sinai
'Mount Sinai,' as in Exodus 19:1, signifies, in the highest sense, divine truth from divine good. 'Mount' means divine good, and 'Sinai,' divine truth, and...

names
It's easy to see that names are important in the Bible. Jehovah changed Abram and Sarai to Abraham and Sarah, changed Jacob to Israel and...

Nadab
'Nadab' signifies doctrine from the internal sense of the Word.

First-born
First-born, in a supreme sense, represents the Lord as to divine celestial love, and also those respectively who were of the celestial church. First-born: Inasmuch...

priests
Priests' represent the Lord regarding His divine good. When they do not acknowledge the Lord, they lose their signification of the Lord.

anointed
Oil in the Bible represents the Lord’s love, so anointing someone (or something) with oil was a way to make that person (or object) a...

priest's
Priests' represent the Lord regarding His divine good. When they do not acknowledge the Lord, they lose their signification of the Lord.

died
Dead (Gen. 23:8) signifies night, in respect to the goodnesses and truths of faith.

before
In most cases, the meaning of "before" is pretty straightforward, both as a way of assessing relative time, and in its use meaning "in someone's...

Strange fire
The phrase 'strange fire' denotes infernal love. The phrase 'strange fire,' as in Leviticus 10:1, signifies all love of self and of the world, and...

fire
Just as natural fire can be both comforting in keeping you warm or scary in burning down your house, so fire in the spiritual sense...

wilderness
'The wilderness of Sin,' as in Exodus 16, signifies the good from truth in a state of temptation.

children
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

father
Father in the Word means what is most interior, and in those things that are following the Lord's order, it means what is good. In...

tribe
'A tribe' signifies the church with respect to its truths and goods, and in the opposite sense, with respect to its falsities and evils. 'A...

levi
'Levi' signifies truth in practice, which is the good of life. 'Levi,' in the highest sense, signifies love and mercy, in a spiritual sense, he...

near
'Near,' in the Word, signifies presence and conjunction. 'To be near' signifies being on internal levels. Near,' as in Genesis 19:20, signifies truth bordering upon...

priest
'To minister,' as in Genesis 40:2, relates to scientific ideas.

minister
People in the Word who operate the details of charity are called 'ministers.'

keep
"Keeping" in the Bible generally has to do with controlling the actual actions of life, though in some cases it can mean holding something away...

congregation
A congregation is a group of people with common loves, interests, and purposes. It often refers to a church group. In the Word it is...

tent
'Tent' is used in the Word to signify the celestial and holy aspects of love, because in ancient time they performed holy worship in their...

service
'Service' denotes everything beneath, which is subordinate and obeys, and so, truth being derived from good, and ministering to good.

tabernacle
'The tabernacle' has almost the same meaning as 'temple,' that is, in the highest sense, the Lord’s divine humanity, and in a relative sense, heaven...

israel
Jacob is told twice that his name will now be Israel. The first time is when he wrestles with an angel on his journey to...

give
Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...

given
Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...

priesthood
'The priesthood' represents the Lord regarding the work of salvation, because this proceeds from the divine good of his divine love. 'The priesthood of Aaron,...

Put
'To put' has reference to order, arrangement, application, and influx.

openeth
To open,' as in Revelation 9, signifies communication and conjunction.

womb
'Matrix' signifies opening of the spiritual mind.

smote
'To smite' signifies condemnation. 'To smite,' as in Genesis 14:15, signifies vindication. 'To smite,' as in Genesis 32:8, signifies destruction. 'To smite the earth with...

land
Land' in the Word, denotes the church, for the things which signify the church also signify the things relating to the church, for these constitute...

egypt
In the Bible, Egypt means knowledge and the love of knowledge. In a good sense that means knowledge of truth from the Lord through the...

beast
"Beasts" represent the affection for doing good things, a true desire to do them from the heart. In the negative sense, "beasts" stand for the...

fathers
Father in the Word means what is most interior, and in those things that are following the Lord's order, it means what is good. In...

houses
A "house" is essentially a container - for a person, for a family, for several families or even for a large group with shared interests...

families
Families (Gen 8:19) signify goodnesses and truths arranged in man by the Lord, according to order. Families have respect to truths. (Nahum 3:4)

month
'A month' has respect to the state of truth in a person. 'A month' signifies a full state. Month,' as in Genesis 29, signifies the...

old
'Old waste places' signify the celestial aspects of faith.

commanded
To command is to give an order that something must be done, and is directed to an individual, or a group. It is an imperative,...

Sons of Levi
'The sons of Levi,' as in Deuteronomy 21:5, signify the affection of good and truth, which is charity.

hebron
'Hebron' represents the Lord's spiritual church in the land of Canaan. 'Hebron' represents the church as to good.

family
Families (Gen 8:19) signify goodnesses and truths arranged in man by the Lord, according to order. Families have respect to truths. (Nahum 3:4)

seven
The number 'seven' was considered holy, as is well known, because of the six days of creation, and the seventh, which is the celestial self,...

thousand
As children, most of us at some point frustrated our mothers into using the phrase “if I've told you once, I've told you a thousand...

five
Five also signifies all things of one part.

hundred
It's a landmark for a young child to count to 100; it sort of covers all the "ordinary" numbers. One hundred is obviously significant for...

behind
Behind, or after, (Gen. 16:13), signifies within or above, or an interior or superior principle.

house
A "house" is essentially a container - for a person, for a family, for several families or even for a large group with shared interests...

house of the
'The house of the prison' denotes the vastation of falsity, and also falsity itself.

son
'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...

covering
A covering of precious stones (Ezek. 28:4, 13) signifies the truths of intelligence.

door
In a general sense, doors in the Bible represent the initial desires for good and concepts of truth that introduce people to new levels of...

court
The court of the tabernacle (Exodus 27:9), etc., signifies the external of heaven, or the first, which is also called the ultimate heaven.

altar
The first altar mentioned in the Word was built by Noah after he came out of the ark. On that altar, he sacrificed clean animals...

Round about
'Round about' denotes the things most distant from the middle, or from good and truth.

eight
According to Swedenborg, the number eight represents something that is complete within itself, in every respect. Two reasons are offered for this. First, eight is...

six
Like most numbers in the Bible, "six" can have various meanings depending on context, but has a couple that are primary. When used in relation...

keeping
"Keeping" in the Bible generally has to do with controlling the actual actions of life, though in some cases it can mean holding something away...

sanctuary
'Sanctuary' signifies the truth of heaven and the church. 'Sanctuary,' as in Ezekiel 24:21, signifies the Word.

side
'Side' signifies good or spiritual love.

ark
There are three arks mentioned in the Word, the ark of Noah, the ark of bulrushes for the baby Moses, and the ark of the...

table
Food and drink in the Bible represent the desire to be loving and the understanding of how to be loving, gifts that flow from the...

candlestick
(Luke 15:8.) By the woman lighting a candle to find the piece of silver she had lost, is signified inquisition in herself from affection.

altars
The first altar mentioned in the Word was built by Noah after he came out of the ark. On that altar, he sacrificed clean animals...

vessels
Instruments of music,' according to correspondences, signify the pleasant and delightful affection of spiritual and celestial things. Therefore, also in many of the Psalms of...

northward
'North' signifies people who are in obscurity regarding truth. North,' in Isaiah 14:31, signifies hell. The North,' as in Jeremiah 3:12, signifies people who are...

boards
Planks' or 'boards,' as in for the tabernacle, signify supports from good, because they were made of wood, and supported the curtains both of the...

bars
Bars, as in Lamentations 2:9, signify doctrinals

pillars
A pillar of a cloud by day,' and 'a pillar of fire by night,' as in Exodus 8:21, signifies a state of illustration which is...

instruments
Instruments of music,' according to correspondences, signify the pleasant and delightful affection of spiritual and celestial things. Therefore, also in many of the Psalms of...

pins
'A peg' denotes the conjoining and strengthening principles.

sunrising
Sunrise' denotes coming of the Lord, or beginning of a celestial state.

twenty
'Twenty,' when referring to a quantity, signifies everything, or fullness, because it is ten twice. In Genesis 18:31, 'twenty', like all numbers occurring in the...

two
The number "two" has two different meanings in the Bible. In most cases "two" indicates a joining together or unification. This is easy to see...

said
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

thirteen
'Thirteen,' between twelve and fourteen, denotes the intermediate state. 'Thirteen,' as the sum of ten and three, denotes remains.

shekels
'A shekel' signifies the price or estimation of good and truth, and 'half a shekel' signifies the determination of the quantity thereof.

shekel
'A shekel' signifies the price or estimation of good and truth, and 'half a shekel' signifies the determination of the quantity thereof.

money
'Money' relates to truth.

Three hundred
'Three hundred' signifies fullness, because the number comes from three and a hundred multiplied. Both 'three' and 'a hundred' signifies fullness. The significance of products...

three
The Writings talk about many aspects of life using the philosophical terms "end," "cause" and "effect." The "end" is someone’s goal or purpose, the ultimate...

threescore
'Sixty' means the full time and state of the implantation of truth.


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