Judges 7

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American Standard Version         

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1 Then Jerubbaal, who is Gideon, and all the people that were with him, rose up early, and encamped beside the spring of Harod: and the camp of Midian was on the north side of them, by the hill of Moreh, in the valley.

2 And Jehovah said unto Gideon, The people that are with thee are too many for me to give the Midianites into their hand, lest Israel vaunt themselves against me, saying, Mine own hand hath saved me.

3 Now therefore proclaim in the ears of the people, saying, Whosoever is fearful and trembling, let him return and depart from mount Gilead. And there returned of the people twenty and two thousand; and there remained ten thousand.

4 And Jehovah said unto Gideon, The people are yet too many; bring them down unto the water, and I will try them for thee there: and it shall be, that of whom I say unto thee, This shall go with thee, the same shall go with thee; and of whomsoever I say unto thee, This shall not go with thee, the same shall not go.

5 So he brought down the people unto the water: and Jehovah said unto Gideon, Every one that lappeth of the water with his tongue, as a dog lappeth, him shalt thou set by himself; likewise Every one that boweth down upon his knees to drink.

6 And the number of them that lapped, putting their hand to their mouth, was three hundred men: but all the rest of the people bowed down upon their knees to drink water.

7 And Jehovah said unto Gideon, By the three hundred men that lapped will I save you, and deliver the Midianites into thy hand; and let all the people go every man unto his place.

8 So the people took victuals in their hand, and their trumpets; and he sent all the men of Israel every man unto his tent, but retained the three hundred men: and the camp of Midian was beneath him in the valley.

9 And it came to pass the same night, that Jehovah said unto him, Arise, get thee down into the camp; for I have delivered it into thy hand.

10 But if thou fear to go down, go thou with Purah thy servant down to the camp:

11 and thou shalt hear what they say; and afterward shall thy hands be strengthened to go down into the camp. Then went he down with Purah his servant unto the outermost part of the armed men that were in the camp.

12 And the Midianites and the Amalekites and all the children of the east lay along in the valley like locusts for multitude; and their camels were without number, as the sand which is upon the sea-shore for multitude.

13 And when Gideon was come, behold, there was a man telling a dream unto his fellow; and he said, Behold, I dreamed a dream; and, lo, a cake of barley bread tumbled into the camp of Midian, and came unto the tent, and smote it so that it fell, and turned it upside down, so that the tent lay flat.

14 And his fellow answered and said, This is nothing else save the sword of Gideon the son of Joash, a man of Israel: into his hand God hath delivered Midian, and all the host.

15 And it was so, when Gideon heard the telling of the dream, and the interpretation thereof, that he worshipped; and he returned into the camp of Israel, and said, Arise; for Jehovah hath delivered into your hand the host of Midian.

16 And he divided the three hundred men into three companies, and he put into the hands of all of them trumpets, and empty pitchers, with torches within the pitchers.

17 And he said unto them, Look on me, and do likewise: and, behold, when I come to the outermost part of the camp, it shall be that, as I do, so shall ye do.

18 When I blow the trumpet, I and all that are with me, then blow ye the trumpets also on every side of all the camp, and say, For Jehovah and for Gideon.

19 So Gideon, and the hundred men that were with him, came unto the outermost part of the camp in the beginning of the middle watch, when they had but newly set the watch: and they blew the trumpets, and brake in pieces the pitchers that were in their hands.

20 And the three companies blew the trumpets, and brake the pitchers, and held the torches in their left hands, and the trumpets in their right hands wherewith to blow; and they cried, The sword of Jehovah and of Gideon.

21 And they stood every man in his place round about the camp; and all the host ran; and they shouted, and put [them] to flight.

22 And they blew the three hundred trumpets, and Jehovah set every man's sword against his fellow, and against all the host; and the host fled as far as Beth-shittah toward Zererah, as far as the border of Abel-meholah, by Tabbath.

23 And the men of Israel were gathered together out of Naphtali, and out of Asher, and out of all Manasseh, and pursued after Midian.

24 And Gideon sent messengers throughout all the hill-country of Ephraim, saying, Come down against Midian, and take before them the waters, as far as Beth-barah, even the Jordan. So all the men of Ephraim were gathered together, and took the waters as far as Beth-barah, even the Jordan.

25 And they took the two princes of Midian, Oreb and Zeeb; and they slew Oreb at the rock of Oreb, and Zeeb they slew at the winepress of Zeeb, and pursued Midian: and they brought the heads of Oreb and Zeeb to Gideon beyond the Jordan.

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Exploring the Meaning of Judges 7      

Napsal(a) Rev. Julian Duckworth

Judges 7: Gideon’s valiant three hundred men.

Gideon and all his men camped by the well of Harod, which can mean “eager”, and also “trembling.” The Lord told Gideon that his army was too large, which could lead Israel to boast that they won by their own efforts (rather than the Lord’s power). Gideon was instructed to send away anyone who was afraid; 22,000 went home, leaving 10,000.

Even still, the Lord said the army was too large, so Gideon tested the men by taking them down to the water to drink. The Lord directed Gideon to call out those who lapped water from out of their hands rather than kneeling down to drink with their mouths. Three hundred men were chosen by this method of selection.

The Lord then commanded Gideon to go down to the Midianite camp, and if he was afraid, to take his servant, Phurah. There, Gideon overheard one of the soldiers telling his companion that he’d had a dream, in which a loaf of bread came tumbling into the camp and struck one of the tents so that it collapsed. The other soldier said that this meant the Lord would give victory to Gideon.

Gideon gave each of his men a trumpet, and a pitcher containing a lit torch. They surrounded the Midianite camp, and at the command of Gideon, they blew their trumpets, broke their pitchers to show the torches, and shouted, “The sword of the Lord and of Gideon!” This caused panic in the camp, and every Midianite drew his sword against another, and many fled. Then Gideon ordered the capture and killing of the two Midianite princes, whose heads were brought to him.

*****

We must give glory to the Lord for successes that we seem to earn, as He alone does what is good. The Lord told Gideon to reduce the size of his army, to avoid the dangers of growing too proud. Since we live our lives as if we do everything ourselves, this is a constant threat. The fact that about two-thirds of Gideon’s army were afraid and went home shows the reality of our nature (see Swedenborg’s work, True Christian Religion 442).

Lapping water from the hand reflects our need to see and examine what we take into our minds. Water stands for truth, but it can also stand for false ideas. If we drink directly from the water, we accept indiscriminately and examine nothing. Cupping and holding the water in our hands means that we can see how to apply this truth through our attitudes and actions (see Swedenborg’s work, Arcana Caelestia 6047[2]).

Gideon’s army of only three hundred men was all it took to defeat the Midianites. The number ‘three’ stands for something which is complete or full in itself. Some spiritual examples include mind, body and soul, as well as celestial, spiritual and natural (see Swedenborg’s Apocalypse Explained 435[3] and 532[2]).

The dream Gideon overheard stands for the power of good (the bread) to break down the apparent power of what is evil and false (the tent) (Arcana Caelestia 4247[3]). The name of Gideon’s servant, Phurah, means “fruitfulness”, or “a winepress”, which is where Gideon was first called by the angel of the Lord.

The trumpet and the torch both stand for the power of truth to overcome evil and false ideas, the trumpet by its penetrating sound, and the torch by its illuminating light. There is no mention of swords for the army of Israel.

Finally, the oppression by the Midianites represents knowing what is true, but living a life governed by our own desires. This leads us increasingly further away from obeying the Lord. Of course, this must be addressed. The Midianites destroyed each other in their panic, meaning what is disorderly and against the Lord holds no validity, and eventually destroys itself (Arcana Caelestia 9320).

Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 8815


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 3242, 5955, 7602, 7643, 9397

Apocalypse Revealed 397


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 455, 502, 543

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Skočit na podobné biblické verše

Genesis 24:26, 46:2

Leviticus 26:7

Deuteronomy 8:17, 20:8

Joshua 3:16, 6:16, 11:4

Judges 3:27, 28, 4:14, 6:5, 32, 33, 8:3, 10

1 Samuel 1:28, 11:11, 13:5, 14:6, 12, 20, 21, 22, 23:4, 29:1

2 Samuel 23:25

1 Kings 4:12, 20:20, 27

2 Kings 7:6, 7

2 Chronicles 20:15, 17, 23

Psalms 33:16, 83:10, 12

Proverbs 16:2

Isaiah 9:3, 10:13, 26

Zechariah 14:13

Acts of the Apostles 18:9

1 Corinthians 1:29

Významy biblických slov

rose
It is common in the Bible for people to "rise up," and it would be easy to pass over the phrase as simply describing a...

rose up
It is common in the Bible for people to "rise up," and it would be easy to pass over the phrase as simply describing a...

early
Since the sun represents the Lord, the early morning and sunrise represent a state of enlightenment, with a new and clear understanding coming after a...

encamped
'Pitch,' as in Genesis 14:10, denotes lusts. 'Burning pitch,' as in Isaiah 34:9, signifies direful fantasies.

camp
Camps in the Bible represent spiritual order – a person’s (or a church community’s) whole collection of desires for good and true ideas on how...

side
'Side' signifies good or spiritual love.

spring
'Spring' signifies the first state of a church or spiritual era, the same as 'morning.'

midian
'Midianites' signify people who are in the truth of simple good.

north
'North' signifies people who are in obscurity regarding truth. North,' in Isaiah 14:31, signifies hell. The North,' as in Jeremiah 3:12, signifies people who are...

Moreh
'Moreh' signifies the earliest moment of the Lord's perception.

valley
Mountains in the Bible represent people's highest points, where we are closest to the Lord - our love of the Lord and the state of...

jehovah
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

said
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

many
Intellectual things – ideas, knowledge, facts, even insight and understanding – are more separate and free-standing than emotional things, and it’s easier to imagine numbering...

give
Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...

midianites
'Midian' signifies people who are in falsity.

hand
Scientists believe that one of the most crucial developments in the evolution of humans was bipedalism – walking on two legs. That left our hands...

israel
Jacob is told twice that his name will now be Israel. The first time is when he wrestles with an angel on his journey to...

own
In many cases, the spiritual meaning of "own," both as a verb and as an adjective, is relatively literal. When people are described as the...

saved
To be saved or rescued means getting true ideas that we can hold to even in the face of a storm of false thinking. Sometimes...

proclaim
'To proclaim' signifies exploration from influx of the Lord.

return
Everyone knows the phrase "the natural order of things." It means that everything is in its proper place, occupying the niche it is meant to...

mount
'Mount Olivet' signifies the celestial church, or celestial good, which comes from love towards the Lord, and divine love.

Mount Gilead
Mount Gilead, as in Genesis 31:21, 23, as a boundary, in a spiritual sense, signifies the first good, which is that of things pertaining to...

Gilead
Mount Gilead, as in Genesis 31:21, 23, as a boundary, in a spiritual sense, signifies the first good, which is that of things pertaining to...

returned
Everyone knows the phrase "the natural order of things." It means that everything is in its proper place, occupying the niche it is meant to...

twenty
'Twenty,' when referring to a quantity, signifies everything, or fullness, because it is ten twice. In Genesis 18:31, 'twenty', like all numbers occurring in the...

two
The number "two" has two different meanings in the Bible. In most cases "two" indicates a joining together or unification. This is easy to see...

thousand
As children, most of us at some point frustrated our mothers into using the phrase “if I've told you once, I've told you a thousand...

ten
Most places in Swedenborg identify “ten” as representing “all,” or in some cases “many” or “much.” The Ten Commandments represent all the guidance we get...

down
"Down" is used many different ways in natural language, and its spiritual meaning in the Bible is highly dependent on context. Phrases like "bowing down,"...

water
'Waters' signify truths in the natural self, and in the opposite sense, falsities. 'Waters' signify particularly the spiritual parts of a person, or the intellectual...

say
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

go
In the physical world, the places we inhabit and the distances between them are physical realities, and we have to get our physical bodies through...

Every one
The phrase “Every one,” where it occurs in Genesis 20:7, signifies every thing or all things.

tongue
In Psalms 5:9, 'the throat an open sepulcher,' relates to evil, 'the tongue speaking smooth things,' to falsity.

dog
A dog, as in Exodus 11 (Exod. 11:7: seven, ignifies the lowest or meanest of all in the church, also those who are without the...

knees
A knee,' as in Genesis 30:5, signifies conjugial love. The king,' as in Isaiah 66:12, signifies celestial love. A knee,' as in Ezekiel 7:17, signifies...

drink
To be drunken without wine (Isa. 29:9), are they who are unconcerned about the Word, and the truths of faith, and thus have no inclination...

mouth
In most cases, "mouth" in the Bible represents thought and logic, especially the kind of active, concrete thought that is connected with speech. The reason...

Three hundred
'Three hundred' signifies fullness, because the number comes from three and a hundred multiplied. Both 'three' and 'a hundred' signifies fullness. The significance of products...

three
The Writings talk about many aspects of life using the philosophical terms "end," "cause" and "effect." The "end" is someone’s goal or purpose, the ultimate...

hundred
It's a landmark for a young child to count to 100; it sort of covers all the "ordinary" numbers. One hundred is obviously significant for...

men
"Man" is a tricky word to discuss, because the Hebrew of the Old Testament uses six different words that are generally translated as "man," with...

people
"Man" is a tricky word to discuss, because the Hebrew of the Old Testament uses six different words that are generally translated as "man," with...

save
To be saved or rescued means getting true ideas that we can hold to even in the face of a storm of false thinking. Sometimes...

man
"Man" is a tricky word to discuss, because the Hebrew of the Old Testament uses six different words that are generally translated as "man," with...

place
'A room' or 'place' denotes state.

trumpets
The sounds of trumpets are heard in heaven when assemblies and appointments happen. So among the children of Israel, for whom everything was representative of...

sent
'Being sent' everywhere signifies, in an internal sense, going forth, as in John 17:8. In similar manner, it is said of the holy of the...

tent
'The tabernacle' has almost the same meaning as 'temple,' that is, in the highest sense, the Lord’s divine humanity, and in a relative sense, heaven...

beneath
Generally speaking things that are seen as lower physically in the Bible represent things that are lower or more external spiritually. In some cases this...

night
The sun in the Bible represents the Lord, with its heat representing His love and its light representing His wisdom. “Daytime,” then, represents a state...

arise
It is common in the Bible for people to "rise up," and it would be easy to pass over the phrase as simply describing a...

go down
To go up and to go down: in the Word, mention is made of going up and going down when speaking of going from one...

hear
'To hearken to father and mother,' as mentioned in Genesis 28:7, signifies obedience from affection. 'To hearken,' as mentioned in Genesis 30:22, signifies providence. See...

hands
Scientists believe that one of the most crucial developments in the evolution of humans was bipedalism – walking on two legs. That left our hands...

strengthened
To 'be strengthened,' as in Genesis 21:18, signifies being supported.

amalekites
Amalek, or the Amalekites, signifies those who are in false principles.

children
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

locusts
'Locusts' signify falsities in the extremes, which consume the truths and goods of the church in a person. 'The locusts' which John the Baptist ate...

camels
A camel (Matt. 22:24) signifies scientific knowledge. Camels are confirming scientifics, and cattle are the knowledges of good and truth (Jer. 49:32.)

without number
In Joel 1:6, 'strong' relates to the power of evil, and 'without number,' of the power of falsity.

sand
'Sand,' as in Matthew 7:27, signifies faith separate from charity.

sea
'The sea and the waves roaring' means heresy and controversies in the church and individual.

come
As with common verbs in general, the meaning of “come” in the Bible is highly dependent on context – its meaning is determined largely by...

dream
A dream, as in Genesis 20:3,signifies being somewhat obscure.

fell
Like other common verbs, the meaning of "fall" is highly dependent on context in regular language, and is highly dependent on context in a spiritual...

barley
'Wheat, barley, beans, lentils, millet, and vetches,' as in Ezekiel 4:9, 12, signify various kinds of good, and their derivative truths. Bread, or a cake,...

bread
The word “bread” is used two ways in the Bible. In some cases it means actual bread; in others it stands for food in general....

came
As with common verbs in general, the meaning of “come” in the Bible is highly dependent on context – its meaning is determined largely by...

smote
To strike or smite, when used in the Bible, means to attack, harm or destroy, and is usually in reference to an attack on someone’s...

turned
Swedenborg says that the Lord is the sun of heaven, and like the natural sun of our world shines on everyone, good or evil. What...

answered
To "answer" generally indicates a state of spiritual receptivity. Ultimately this means being receptive to the Lord, who is constantly trying to pour true ideas...

sword
A 'sword,' in the Word, signifies the truth of faith combating and the vastation of truth. In an opposite sense, it signifies falsity combating and...

son
Marriages in the Bible represent the union we all can have between the desire for good and the understanding of truth (or an understanding of...

God
When the Bible speaks of "Jehovah," it is representing love itself, the inmost love that is the essence of the Lord. That divine love is...

heard
'To hearken to father and mother,' as mentioned in Genesis 28:7, signifies obedience from affection. 'To hearken,' as mentioned in Genesis 30:22, signifies providence. See...

Put
'To put' has reference to order, arrangement, application, and influx.

look
To look,' as in Genesis 18:22, signifies thinking, because seeing denotes understanding. Look not back behind thee,' as in Genesis 19:17, means that Lot, who...

stood
'To stand,' and 'come forth' as in Daniel 7:10, refers to truth. In Genesis 24:13, it signifies a state of conjunction of divine truth with...

To
'To jubilate' or 'make a joyful noise' signifies worship from the delight of good.

Round about
'Round about' denotes the things most distant from the middle, or from good and truth.

shouted
'To shout from the top of the mountain,' as in Isaiah 42:11, signifies worship from the good of love.

flight
Flight, as in Matthew 14:20, signifies removal from a state of the good of love and innocence. Flight, as in Mark 8:18, signifies the last...

fled
Flight, as in Matthew 14:20, signifies removal from a state of the good of love and innocence. Flight, as in Mark 8:18, signifies the last...

naphtali
'Naphtali' in a supreme sense, signifies the proper power of the Lord’s divine human. In a spiritual sense, he signifies temptation and victory and a...

manasseh
'Manasseh' signifies the will of the spiritual church.

pursued
'To pursue,' as in Genesis 14:16, signifies a state of purification, because 'to pursue enemies' is the expulsion of evils and falsities which were with...

after
According to Swedenborg, time and space don’t exist in spiritual reality; they are purely natural things that exist only on the physical plane. This means...

messengers
'A messenger' signifies communication.

hill
The Writings tell us that the Lord's love is the sun of heaven, and it is natural for us to look above ourselves to the...

ephraim
Ephraim was the second son born to Joseph in Egypt and was, along with his older brother Manasseh, elevated by Jacob to the same status...

Come down
To come down (Gen. 11:5), is predicated of Jehovah, by reason of his being called the Highest. This is spoken according to appearance.

jordan
The river Jordan separates the land of Canaan from the lands to the east. This separation represents the division of the human mind into an internal...

princes
Captains and Rulers (Jer. 51:23) signifies principal evils and falsities. Captains and Rulers (Ezek 33:6) signifies principal truths. See Chief Captains.

slew
'To slay a man to his wounding,' means extinguishing faith, and 'to slay a young man to his hurt,' signifies extinguishing charity, as in Genesis...

rock
'A rock' signifies the Lord regarding the divine truth of the Word.

heads
Captains and Rulers (Jer. 51:23) signifies principal evils and falsities. Captains and Rulers (Ezek 33:6) signifies principal truths. See Chief Captains.

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 Draw Gideon's Weapons
Draw pictures of the weapons Gideon was to use to fight the Midianites--a trumpet, pitcher and torch.
Activity | Ages 9 - 13

 Gideon Blows the Trumpet
Coloring Page | Ages 7 - 14

 Gideon Defeats the Midianites Crossword Puzzle
Review Gideon's victory over the Midianites by completing a crossword puzzle.
Activity | Ages 9 - 13

 Gideon Drives Out the Midianites
Spiritual tasks offer a reflection on a Biblical story and suggest a task for spiritual growth.
Activity | Ages over 18

 Gideon Review Questions
Questions for an oral review of the story of Gideon, Judges chapters 6 and 7.
Activity | Ages 9 - 13

 Make a Pitcher Torch and Trumpet for Gideon
Color and cut out pictures of a torch, pitcher and trumpet. Reenact the story of Gideon's victory over the Midianites.
Project | Ages 7 - 13

 The Story of Gideon
A New Church Bible story explanation for teaching Sunday school. Includes lesson materials for Primary (3-8 years), Junior (9-11 years), Intermediate (12-14 years), Senior (15-17 years) and Adults.
Teaching Support | Ages over 3

 Torch and Trumpet
Project | Ages 4 - 10


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