Judges 4

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1 And the children of Israel again did that which was evil in the sight of Jehovah, when Ehud was dead.

2 And Jehovah sold them into the hand of Jabin king of Canaan, that reigned in Hazor; the captain of whose host was Sisera, who dwelt in Harosheth of the Gentiles.

3 And the children of Israel cried unto Jehovah: for he had nine hundred chariots of iron; and twenty years he mightily oppressed the children of Israel.

4 Now Deborah, a prophetess, the wife of Lappidoth, she judged Israel at that time.

5 And she dwelt under the palm-tree of Deborah between Ramah and Beth-el in the hill-country of Ephraim: and the children of Israel came up to her for judgment.

6 And she sent and called Barak the son of Abinoam out of Kedesh-naphtali, and said unto him, Hath not Jehovah, the God of Israel, commanded, [saying], Go and draw unto mount Tabor, and take with thee ten thousand men of the children of naphtali and of the children of Zebulun?

7 And I will draw unto thee, to the river Kishon, Sisera, the captain of Jabin's army, with his chariots and his multitude; and I will deliver him into thy hand.

8 And Barak said unto her, If thou wilt go with me, then I will go; but if thou wilt not go with me, I will not go.

9 And she said, I will surely go with thee: notwithstanding, the journey that thou takest shall not be for thine honor; for Jehovah will sell Sisera into the hand of a woman. And Deborah arose, and went with Barak to Kedesh.

10 And Barak called Zebulun and Naphtali together to Kedesh; and there went up ten thousand men at his feet: and Deborah went up with him.

11 Now Heber the Kenite had separated himself from the Kenites, even from the children of Hobab the brother-in-law of Moses, and had pitched his tent as far as the oak in Zaanannim, which is by Kedesh.

12 And they told Sisera that Barak the son of Abinoam was gone up to mount Tabor.

13 And Sisera gathered together all his chariots, even nine hundred chariots of iron, and all the people that were with him, from Harosheth of the Gentiles, unto the river Kishon.

14 And Deborah said unto Barak, Up; for this is the day in which Jehovah hath delivered Sisera into thy hand; is not Jehovah gone out before thee? So Barak went down from mount Tabor, and ten thousand men after him.

15 And Jehovah discomfited Sisera, and all his chariots, and all his host, with the edge of the sword before Barak; and Sisera alighted from his chariot, and fled away on his feet.

16 But Barak pursued after the chariots, and after the host, unto Harosheth of the Gentiles: and all the host of Sisera fell by the edge of the sword; there was not a man left.

17 Howbeit Sisera fled away on his feet to the tent of Jael the wife of Heber the Kenite; for there was peace between Jabin the king of Hazor and the house of Heber the Kenite.

18 And Jael went out to meet Sisera, and said unto him, Turn in, my lord, Turn in to me; fear not. And he turned in unto her into the tent, and she covered him with a rug.

19 And he said unto her, Give me, I pray thee, a little water to drink; for I am thirsty. And she opened a bottle of milk, and gave him drink, and covered him.

20 And he said unto her, Stand in the door of the tent, and it shall be, when any man doth come and inquire of thee, and say, Is there any man here? that thou shalt say, No.

21 Then Jael Heber's wife took a tent-pin, and took a hammer in her hand, and went softly unto him, and smote the pin into his temples, and it pierced through into the ground; for he was in a deep sleep; so he swooned and died.

22 And, behold, as Barak pursued Sisera, Jael came out to meet him, and said unto him, Come, and I will show thee the man whom thou seekest. And he came unto her; and, behold, Sisera lay dead, and the tent-pin was in his temples.

23 So God subdued on that day Jabin the king of Canaan before the children of Israel.

24 And the hand of the children of Israel prevailed more and more against Jabin the king of Canaan, until they had destroyed Jabin king of Canaan.

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Exploring the Meaning of Judges 4      

Napsal(a) Rev. Julian Duckworth

Judges 4: Deborah

Yet again, the children of Israel had disobeyed the Lord. At this point in time, they had been under the yoke of Jabin, a Canaanite king, for twenty years. He had nine hundred chariots of iron, and was apparently very powerful.

The Lord raised up Deborah, a prophetess, to free the Israelites from oppression under Jabin. The text says that she would pass judgements for the children of Israel while she sat under the palm tree of Deborah.

Deborah summoned Barak, an army officer, and told him to go with ten thousand men from the tribes of Naphtali and Zebulun to fight King Jabin’s armies. Barak said he would only go if Deborah went as well, so she agreed to join him. Deborah then prophesied that Sisera, the enemy commander, would be defeated by a woman.

The two armies clashed at by the River Kishon, and all of Sisera’s men were killed. Sisera then fled to the tent of Heber, an Israelite who was on peaceful terms with King Jabin. Jael, Heber’s wife, invited Sisera to come in with the comforting words, “fear not”. She covered him with a blanket, gave him milk to drink, and let him sleep there.

Then Jael quietly took a tent peg and drove it into Sisera’s temple using a hammer, so that the peg stuck in the earth. When Barak came to the tent, pursuing Sisera, Jael went out to tell him, “come, and I will show you the man you seek.” And she showed him Sisera, dead, with a peg through his temple.

So Jabin’s army was defeated that day, and Israel grew stronger until their oppression under Jabin came to an end.

*****

Deborah is an especially significant character in the Bible, because she was the only female judge of Israel. It was very unusual for a woman in those times to rise to power, yet she truly earned the respect of her people. Deborah, as a woman, stands for the nurturing power of the Word to strengthen us during regeneration. Her name means ‘a bee’, but this comes from a word meaning ‘to speak’ – here, to speak the Word. Bees make honey; honey is nutritious; God’s word is our nourishment (see Swedenborg’s work, Arcana Caelestia 3424[2]).

The fact that Deborah judged from under a palm tree may seem like a passing detail, but even this contributes to the spiritual meaning of the story. Palm trees stand for the divine truths of the Word, which means that Deborah was judging the people from her understanding of the Lord’s truths.

King Jabin’s nine hundred iron chariots represent the apparent power of false beliefs, thoughts and persuasions over us. The number ‘nine’ stands for something which is complete, and ‘iron’ here stands for either natural truths or falsities. A ‘chariot’, being pulled by a horse, always stands for a set of teachings or doctrine. These three symbols add to the picture of a very powerful enemy: false ideas and views that can weaken and overwhelm us (Arcana Caelestia 4720[2]).

The spiritual meaning of the complex arrangement between Barak and Deborah is that we can only deal with our spiritual conflicts if we take the Word’s power (Deborah) with us. Barak, a man, represents the power of truth, but Deborah says a woman will gain victory over Sisera. The feminine stands for the power of love: our charity, our affection for good, and our wish to be useful. These qualities are always essential in our spiritual life (see Swedenborg’s work, Apocalypse Explained 1120[2]).

The story about Jael and Sisera is really about actively resisting the temptations of evil in our lives. Jael, a woman, stands for the power of good to overcome what is false in our mind. Driving the tent peg through Sisera’s head stands for the complete destruction of what is false. Driving it right through and into the ground stands for the power of good in our life and in our regeneration, because the ground represents our actions (Arcana Caelestia 268).

When Barak and Jael meet, it stands for the unity between good (Jael, a woman) and truth (Barak, a man). This unity of good and truth appears again at the start of the next chapter, in which Deborah and Barak sing of Israel’s victory.

Swedenborg

Výklad(y) nebo odkazy ze Swedenborgových prací:

Arcana Coelestia 2799


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 447, 811

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Skočit na podobné biblické verše

Exodus 2:23, 14:4, 8, 17, 15:20

Numbers 10:29

Deuteronomy 9:3

Joshua 10:8, 10, 11:1, 19:22, 33, 35, 37, 21:32

Judges 1:16, 19, 2:11, 14, 19, 3:9, 15, 5:1, 24, 6:6, 35, 7:9, 8:18, 9:53, 54, 10:10

1 Samuel 1:1, 7:10, 17, 12:9, 11

2 Samuel 5:24

1 Kings 18:40

Psalms 68:8, 28, 83:10, 89:13, 106:42

Isaiah 43:17

Jeremiah 46:18

Hosea 5:1

Hebrews 11:16, 32

Významy biblických slov

children
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

israel
Jacob is told twice that his name will now be Israel. The first time is when he wrestles with an angel on his journey to...

evil
'To hurt,' as mentioned in Revelation 6:6, signifies violation and profanation. 'To hurt' as mentioned in Revelation 9:4, signifies perverting the truths and goods of...

sight
The symbolic meaning of "seeing" is "understanding," which is obvious enough that it has become part of common language (think about it; you might see...

jehovah
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

dead
Dead (Gen. 23:8) signifies night, in respect to the goodnesses and truths of faith.

sold
'To sell,' as in Genesis 41:56, means transferring to another as their own, because what is sold becomes the property of the one who buys...

hand
In Genesis 27:22, 'voice' relates to truth, and 'hand,' to good.

canaan
Canaan signifies a worship in things external without internals, which arose out of the internal church corrupted, called Ham. Thus it is that Ham is...

reigned
To reign,' as in Revelation 5, signifies being in truths and goods, and so in power, from the Lord, to resist evils and falsities which...

hazor
'The inhabitants of Hazor,' as mentioned in Jeremiah 49:30, signify those who possess spiritual riches, which are the things of faith. 'Hazor,' as mentioned in...

captain
Captains and Rulers (Jer. 51:23) signifies principal evils and falsities. Captains and Rulers (Ezek 33:6) signifies principal truths. See Chief Captains.

host
A host and an army come from the same Hebrew word and mean the same thing in Bible; when the Children of Israel were numbered...

Sisera
Sisera, as in Judges 5:20, signifies falsity from evil destroying the church.

dwelt
'Inhabit' refers to good.

gentiles
'The time of the heathen,' as mentioned in Ezekiel 30:3, signifies the heathen, or wickedness.

nine
'Nine' signifies conjunction.

hundred
It's a landmark for a young child to count to 100; it sort of covers all the "ordinary" numbers. One hundred is obviously significant for...

iron
'An iron pan,' as in Ezekiel 4:3, signifies the truth that was falsified and adulterated among the Jewish people.

twenty
'Twenty,' when referring to a quantity, signifies everything, or fullness, because it is ten twice. In Genesis 18:31, 'twenty', like all numbers occurring in the...

wife
The Hebrew of the Old Testament has six different common words which are generally translated as "wife," which largely overlap but have different nuances. Swedenborg...

judged
It’s easy to see the connection between judging and truth. In a court of law, the judge’s whole purpose is to find the truth. In...

Time
Time is an aspect of the physical world, but according to Swedenborg is not an aspect of the spiritual world. The same is true of...

under
Generally speaking things that are seen as lower physically in the Bible represent things that are lower or more external spiritually. In some cases this...

ramah
'Ramah' denotes things that pertain to spiritual truth derived from celestial truth.

beth-el
When Jacob had his famous dream, of a staircase leading to heaven, he named the place "Bethel," which is Hebrew for "the house of God."...

hill
The Writings tell us that the Lord's love is the sun of heaven, and it is natural for us to look above ourselves to the...

ephraim
Ephraim was the second son born to Joseph in Egypt and was, along with his older brother Manasseh, elevated by Jacob to the same status...

judgment
Judgement' pertains to the Lord's divine human and holy proceeding. Judgment' has two sides, a principle of good, and a principle of truth. The faithful...

sent
'Being sent' everywhere signifies, in an internal sense, going forth, as in John 17:8. In similar manner, it is said of the holy of the...

called
To call someone or summon someone in the Bible represents a desire for conjunction between higher and lower states of life. For instance, imagine someone...

son
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

naphtali
'Naphtali' in a supreme sense, signifies the proper power of the Lord’s divine human. In a spiritual sense, he signifies temptation and victory and a...

said
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

God
When the Bible speaks of "Jehovah," it is representing love itself, the inmost love that is the essence of the Lord. That divine love is...

go
In the physical world, the places we inhabit and the distances between them are physical realities, and we have to get our physical bodies through...

commanded
To command is to give an order that something must be done, and is directed to an individual, or a group. It is an imperative,...

mount
'Hills' signify the good of charity.

ten
Most places in Swedenborg identify “ten” as representing “all,” or in some cases “many” or “much.” The Ten Commandments represent all the guidance we get...

thousand
As children, most of us at some point frustrated our mothers into using the phrase “if I've told you once, I've told you a thousand...

men
"Man" is a tricky word to discuss, because the Hebrew of the Old Testament uses six different words that are generally translated as "man," with...

river
A 'stream' signifies aspects of intelligence.

army
A host and an army come from the same Hebrew word and mean the same thing in Bible; when the Children of Israel were numbered...

journey
Journeying' or 'going on' denotes progressing or advancing in life, in the opposite sense, it means going back.

sell
'To sell,' as in Genesis 41:56, means transferring to another as their own, because what is sold becomes the property of the one who buys...

Woman
The word "woman" is used a number of different ways in the Bible – as a simple description, as someone connected to a man ("his...

feet
Our feet are the lowest and most utilitarian parts of our bodies, and in the Bible they represent the lowest and most utilitarian part of...

Kenite
The Kenite, Kenizzite, and Kadmonite,' as in Genesis 15:19, signify falsities which are to be expelled from the kingdom of the Lord.

Hobab
'Hobab,' or 'Jethro' denotes good of the church.

moses
Moses's name appears 814 times in the Bible (KJV), third-most of any one character (Jesus at 961 actually trails David at 991). He himself wrote...

tent
'The sanctuary and habitation' together signify heaven and the church, 'sanctuary' regarding the good of love, and 'tabernacle' regarding truths of that good, because the...

people
The Bible generally uses two different terms for large groups: “people” and “nation.” When it uses the term “nation,” it is talking about a group...

day
The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a...

before
In most cases, the meaning of "before" is pretty straightforward, both as a way of assessing relative time, and in its use meaning "in someone's...

down
"Down" is used many different ways in natural language, and its spiritual meaning in the Bible is highly dependent on context. Phrases like "bowing down,"...

after
According to Swedenborg, time and space don’t exist in spiritual reality; they are purely natural things that exist only on the physical plane. This means...

chariot
'The wheels of chariots' signify the faculty of reasoning, and the ability to conflict from the intellect.

Edge of the sword
The edge of the sword (Gen. 34:26) signifies what is false and evil in a state of combat.

sword
A 'sword,' in the Word, signifies the truth of faith combating and the vastation of truth. In an opposite sense, it signifies falsity combating and...

fled
Flight, as in Matthew 14:20, signifies removal from a state of the good of love and innocence. Flight, as in Mark 8:18, signifies the last...

pursued
'To pursue,' as in Genesis 14:16, signifies a state of purification, because 'to pursue enemies' is the expulsion of evils and falsities which were with...

fell
Like other common verbs, the meaning of "fall" is highly dependent on context in regular language, and is highly dependent on context in a spiritual...

peace
In ordinary life, we tend to think of "peace" as essentially "a lack of conflict." As a nation, if we're not at war, it's a...

house
A "house" is essentially a container - for a person, for a family, for several families or even for a large group with shared interests...

meet
In natural language, to "meet" someone can be positive or negative: it can be a welcoming and greeting, or it can be "meeting" them in...

turn
Swedenborg says that the Lord is the sun of heaven, and like the natural sun of our world shines on everyone, good or evil. What...

my lord
Characters in the Bible will often address others using the term “my lord,” and it seems to be no more than an expression of respect....

lord
In most cases, a "master" in the Bible refers to truth: knowledge, an understanding of the situation at hand, an understanding of the Lord's wishes,...

Fear not
Fear not, as in Revelation 1:17; Daniel 10:5, 12; Matthew 17:5, 7; 28:10, etc., signifies resuscitation to life, and at the same time adoration from...

fear
Fear of the unknown and fear of change are both common ideas, and together cover a broad spectrum of the fears we tend to have...

turned
Swedenborg says that the Lord is the sun of heaven, and like the natural sun of our world shines on everyone, good or evil. What...

covered
The "high mountains being covered " (Gen. 7:19) signifies that all the good things of charity were extin­guished.

water
'Waters' signify truths in the natural self, and in the opposite sense, falsities. 'Waters' signify particularly the spiritual parts of a person, or the intellectual...

thirsty
Food in the Bible generally relates to the desire for good, and drink generally relates to ideas of what is true. It makes sense then,...

opened
To open,' as in Revelation 9, signifies communication and conjunction.

milk
Water represents true ideas about day-to-day life, and other drinks and liquids in general represent different forms of truth. Milk is a drink that contains...

stand
'To sit before Jehovah' is to be with Him, and so, it also means willing and acting from Him. 'To stand before Him,' is to...

door
In a general sense, doors in the Bible represent the initial desires for good and concepts of truth that introduce people to new levels of...

man
The relationship between men and women is deep and nuanced, and one entire book of the Writings – Conjugial Love or Love in Marriage –...

come
As with common verbs in general, the meaning of “come” in the Bible is highly dependent on context – its meaning is determined largely by...

say
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

a tent
'To pitch a tent,' as in Genesis 12:8, denotes conjunction.

pin
'A peg' denotes the conjoining and strengthening principles.

smote
To strike or smite, when used in the Bible, means to attack, harm or destroy, and is usually in reference to an attack on someone’s...

ground
Is there any difference in meaning between “earth” and “ground”? At first it doesn’t seem so; both refer to the soil making up the land...

died
Dead (Gen. 23:8) signifies night, in respect to the goodnesses and truths of faith.

came
As with common verbs in general, the meaning of “come” in the Bible is highly dependent on context – its meaning is determined largely by...

show
'Shew' signifies instruction to the life.

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