Judges 20

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American Standard Version         

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1 Then all the children of Israel went out, and the congregation was assembled as one man, from Dan even to Beer-sheba, with the land of Gilead, unto Jehovah at Mizpah.

2 And the chiefs of all the people, even of all the tribes of Israel, presented themselves in the assembly of the people of God, four hundred thousand footmen that drew sword.

3 (Now the children of Benjamin heard that the children of Israel were gone up to Mizpah.) And the children of Israel said, Tell us, how was this wickedness brought to pass?

4 And the Levite, the husband of the woman that was murdered, answered and said, I came into Gibeah that belongeth to Benjamin, I and my concubine, to lodge.

5 And the men of Gibeah rose against me, and beset the house round about me by night; me they thought to have slain, and my concubine they forced, and she is dead.

6 And I took my concubine, and cut her in pieces, and sent her throughout all the country of the inheritance of Israel; for they have committed lewdness and folly in Israel.

7 Behold, ye children of Israel, all of you, give here your advice and counsel.

8 And all the people arose as one man, saying, We will not any of us go to his tent, neither will we any of us turn unto his house.

9 But now this is the thing which we will do to Gibeah: [we will go up] against it by lot;

10 and we will take ten men of a hundred throughout all the tribes of Israel, and a hundred of a thousand, and a thousand out of ten thousand, to fetch victuals for the people, that they may do, when they come to Gibeah of Benjamin, according to all the folly that they have wrought in Israel.

11 So all the men of Israel were gathered against the city, knit together as one man.

12 And the tribes of Israel sent men through all the tribe of Benjamin, saying, What wickedness is this that is come to pass among you?

13 Now therefore deliver up the men, the base fellows, that are in Gibeah, that we may put them to death, and put away evil from Israel. But Benjamin would not hearken to the voice of their brethren the children of Israel.

14 And the children of Benjamin gathered themselves together out of the cities unto Gibeah, to go out to battle against the children of Israel.

15 And the children of Benjamin were numbered on that day out of the cities twenty and six thousand men that drew sword, besides the inhabitants of Gibeah, who were numbered seven hundred chosen men.

16 Among all this people there were seven hundred chosen men lefthanded; every one could sling stones at a hair-breadth, and not miss.

17 And the men of Israel, besides Benjamin, were numbered four hundred thousand men that drew sword: all these were men of war.

18 And the children of Israel arose, and went up to Beth-el, and asked counsel of God; and they said, Who shall go up for us first to battle against the children of Benjamin? And Jehovah said, Judah [shall go up] first.

19 And the children of Israel rose up in the morning, and encamped against Gibeah.

20 And the men of Israel went out to battle against Benjamin; and the men of Israel set the battle in array against them at Gibeah.

21 And the children of Benjamin came forth out of Gibeah, and destroyed down to the ground of the Israelites on that day twenty and two thousand men.

22 And the people, the men of Israel, encouraged themselves, and set the battle again in array in the place where they set themselves in array the first day.

23 And the children of Israel went up and wept before Jehovah until even; and they asked of Jehovah, saying, Shall I again draw nigh to battle against the children of Benjamin my brother? And Jehovah said, Go up against him.

24 And the children of Israel came near against the children of Benjamin the second day.

25 And Benjamin went forth against them out of Gibeah the second day, and destroyed down to the ground of the children of Israel again eighteen thousand men; all these drew the sword.

26 Then all the children of Israel, and all the people, went up, and came unto Beth-el, and wept, and sat there before Jehovah, and fasted that day until even; and they offered burnt-offerings and peace-offerings before Jehovah.

27 And the children of Israel asked of Jehovah (for the ark of the covenant of God was there in those days,

28 and Phinehas, the son of Eleazar, the son of Aaron, stood before it in those days), saying, Shall I yet again go out to battle against the children of Benjamin my brother, or shall I cease? And Jehovah said, Go up; for to-morrow I will deliver him into thy hand.

29 And Israel set liers-in-wait against Gibeah round about.

30 And the children of Israel went up against the children of Benjamin on the third day, and set themselves in array against Gibeah, as at other times.

31 And the children of Benjamin went out against the people, and were drawn away from the city; and they began to smite and kill of the people, as at other times, in the highways, of which one goeth up to Beth-el, and the other to Gibeah, in the field, about thirty men of Israel.

32 And the children of Benjamin said, They are smitten down before us, as at the first. But the children of Israel said, Let us flee, and draw them away from the city unto the highways.

33 And all the men of Israel rose up out of their place, and set themselves in array at Baal-tamar: and the liers-in-wait of Israel brake forth out of their place, even out of Maareh-geba.

34 And there came over against Gibeah ten thousand chosen men out of all Israel, and the battle was sore; but they knew not that evil was close upon them.

35 And Jehovah smote Benjamin before Israel; and the children of Israel destroyed of Benjamin that day twenty and five thousand and a hundred men: all these drew the sword.

36 So the children of Benjamin saw that they were smitten; for the men of Israel gave place to Benjamin, because they trusted unto the liers-in-wait whom they had set against Gibeah.

37 And the liers-in-wait hasted, and rushed upon Gibeah; and the liers-in-wait drew themselves along, and smote all the city with the edge of the sword.

38 Now the appointed sign between the men of Israel and the liers-in-wait was, that they should make a great cloud of smoke rise up out of the city.

39 And the men of Israel turned in the battle, and Benjamin began to smite and kill of the men of Israel about thirty persons; for they said, Surely they are smitten down before us, as in the first battle.

40 But when the cloud began to arise up out of the city in a pillar of smoke, the Benjamites looked behind them; and, behold, the whole of the city went up [in smoke] to heaven.

41 And the men of Israel turned, and the men of Benjamin were dismayed; for they saw that evil was come upon them.

42 Therefore they turned their backs before the men of Israel unto the way of the wilderness; but the battle followed hard after them; and they that came out of the cities destroyed them in the midst thereof.

43 They inclosed the Benjamites round about, [and] chased them, [and] trod them down at [their] resting-place, as far as over against Gibeah toward the sunrising.

44 And there fell of Benjamin eighteen thousand men; all these [were] men of valor.

45 And they turned and fled toward the wilderness unto the rock of Rimmon: and they gleaned of them in the highways five thousand men, and followed hard after them unto Gidom, and smote of them two thousand men.

46 So that all who fell that day of Benjamin were twenty and five thousand men that drew the sword; all these [were] men of valor.

47 But six hundred men turned and fled toward the wilderness unto the rock of Rimmon, and abode in the rock of Rimmon four months.

48 And the men of Israel turned again upon the children of Benjamin, and smote them with the edge of the sword, both the entire city, and the cattle, and all that they found: moreover all the cities which they found they set on fire.

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Exploring the Meaning of Judges 20      

Napsal(a) Rev. Julian Duckworth

Israel’s war with the tribe of Benjamin

The events of the previous chapter carry over into the last two chapters of the book of Judges, this one and the final one. The overall content of this chapter is about the division between Israel and the tribe of Benjamin (where the town of Gibeah was situated) and the eventual long war in which thousands on both sides died.

All Israel gathered together at Mizpah, four hundred thousand foot soldiers with swords, from every tribe, except the tribe of Benjamin who heard about the gathering. The reason for coming together, prompted by the dismembered parts of the concubine, was to decide what to do. The Levite told the story of the events. The men of Israel heard and decided that they would all immediately go up against the tribe of Benjamin, for them to hand over the perverted men of Gibeah for justice to be done and for Israel to be redeemed. They agreed to take one man out of every ten to go and, if necessary, to fight.

The spiritual meaning in this opening and gathering of Israel at Mizpah is mostly about its incompleteness. The tribe of Benjamin was not present even though Mizpah was in Benjamin’s territory. Spiritual incompleteness in us is to leave something out of our love and faithfulness to the Lord which makes each one of us a whole being. The twelve tribes of Israel stand for all the qualities which come together to form our spiritual life and purpose. (True Christian Religion 38)

The men of Israel go up and ask the Lord who should go to fight first. The reply is that Judah go first. The men of Benjamin refuse to hand the men of Gibeah over and they form an army to fight Israel. In the fighting, the men of Benjamin cut down twenty-two thousand men of Israel. Israel goes and weeps to the Lord and asks if they should go up again against their brother Benjamin. The Lord says they are to go up again.

The spiritual meaning of the tribe of Benjamin is that it stands for the ‘medium’ or the vital connection between what is internal or celestial and what is external or natural. If this connection is absent there is no passage or mutual link between these two and they are separated. This removes the completeness of our spiritual life as a whole. (See Arcana Caelestia 5822.)

Israel goes up against Benjamin on the second day and eighteen thousand men of Israel are cut down by the army of Benjamin. Israel goes to the house of the Lord and weeps, and asks if they should yet go out to fight their brother Benjamin. The Lord says that they are to fight a third time, and the He will deliver them into their hand.

Israel weeps. Weeping or crying stands for mourning the loss of something which is no longer present. In a good sense ‘weeping’ can be for the sense of loss of what is loved and what is part of us, here represented by ‘to battle the children of my brother Benjamin’.
The Lord wept over Jerusalem (Luke 19:41-44). (Arcana Caelestia 4293.3)

Israel fights on three consecutive day, and on the third day they defeat the tribe of Benjamin. ‘On the third day’ (see verse 30) stands for the need for conflict and personal states in our spiritual temptations and battles to be worked through until they are brought to an end and we can be brought out of temptation, into a new state. (Arcana Caelestia 5159)

The men of Israel laid an ambush and then went as before to fight the men of Benjamin. They moved away from them and Benjamin followed them and killed some men of Israel. The men in ambush arose and went to Gibeah and by arrangement made a great column of smoke after killing the men of the city. (Arcana Caelestia 9144) The men of Benjamin saw this and panicked, and twenty three thousand of them were slain. Six hundred men escaped and hid, and Israel went all around and destroyed men of Benjamin wherever they were found.

The spiritual meaning of this final battle is in the extent of the numbers killed and the aftermath of the victory with further killing. To ‘kill’ (or destroy) when it is used in the Word is to work completely towards the full expulsion of states, thoughts and intentions in us which are in opposition to the way of the Word and its wholeness and healing. (Arcana Caelestia 9320) This is the meaning of the term ‘vastation’ in which things which are opposed to the Lord need to be worked through and brought to an end so that a new state can come.

Swedenborg

Výklad(y) nebo odkazy ze Swedenborgových prací:

Arcana Coelestia 1453, 2723, 2799, 6804, 9396, 9416, 9422

Apocalypse Revealed 342


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 417, 687

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Skočit na podobné biblické verše

Genesis 28:19, 34:7, 49:27

Exodus 6:25

Leviticus 18:24, 30

Deuteronomy 13:6, 15, 17:7, 12

Joshua 4:13, 7:6, 15, 8:2, 4, 6, 14, 17, 20, 18:26, 22:9, 12, 24:1

Judges 1:1, 2, 3:15, 11:34, 19:15, 22, 28, 29, 30, 20:3, 12, 18, 26, 21:2, 4, 13, 23

1 Samuel 3:20, 7:6, 10:3, 11:7

2 Samuel 3:10, 35, 7:6

1 Kings 5:5

1 Chronicles 12:2, 21:2

2 Chronicles 30:5

Proverbs 16:33

Hosea 10:9

Významy biblických slov

children
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

israel
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

congregation
A company, congregation, and a multitude, in the Word, are predicated of truths.

one
A company might have executives setting policy and strategy, engineers designing products, line workers building them, managers handling personnel and others handling various functions. They...

man
"Man" is a tricky word to discuss, because the Hebrew of the Old Testament uses six different words that are generally translated as "man," with...

dan
The tribe of Dan (Jer. 8:16) signifies truth in its own ultimate degree of order, here truth in the church, which is contained in the...

land
Is there any difference in meaning between “earth” and “ground”? At first it doesn’t seem so; both refer to the soil making up the land...

Gilead
Mount Gilead, as in Genesis 31:21, 23, as a boundary, in a spiritual sense, signifies the first good, which is that of things pertaining to...

jehovah
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

mizpah
'Mizpah,' as in Genesis 31:49, signifies the quality of the Lord’s presence with people who are principled in the goods of works, or with the...

people
"Man" is a tricky word to discuss, because the Hebrew of the Old Testament uses six different words that are generally translated as "man," with...

tribes
In general, 'the twelve tribes' signify every aspect of the doctrine of truth and good, or of faith and love. Truth and good, or faith...

assembly
A congregation is a group of people with common loves, interests, and purposes. It often refers to a church group. In the Word it is...

God
When the Bible speaks of "Jehovah," it is representing love itself, the inmost love that is the essence of the Lord. That divine love is...

Four hundred
Four hundred signifies vastation, temptations, and the duration thereof.

four
The number "four" in the Bible represents things being linked together or joined. This is partly because four is two times two, and two represents...

hundred
It's a landmark for a young child to count to 100; it sort of covers all the "ordinary" numbers. One hundred is obviously significant for...

thousand
As children, most of us at some point frustrated our mothers into using the phrase “if I've told you once, I've told you a thousand...

sword
A 'sword,' in the Word, signifies the truth of faith combating and the vastation of truth. In an opposite sense, it signifies falsity combating and...

Benjamin
'The tribe of Zebulon' signifies the conjunction of people in the third heaven with the Lord, 'the tribe of Joseph,' the conjunction of people in...

heard
Thanks to modern science, we now understand that hearing actually happens in the brain, not the ears. The ears collect vibrations in the air and...

said
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

tell
'To tell' signifies perceiving, because in the spiritual world, or in heaven, they do not need to tell what they think because they communicate every...

us
Angels do give us guidance, but they are mere helpers; the Lord alone governs us, through angels and spirits. Since angels have their assisting role,...

wickedness
'Wickedness' signifies evil, and 'iniquity' signifies falsities.

husband
In general, men are driven by intellect and women by affections, and because of this men in the Bible generally represent knowledge and truth and...

Woman
'Women,' as in Genesis 45:19, signify the affections of truth. But in Genesis 31:50, 'women' signify affections of not genuine truth, so not of the...

answered
To "answer" generally indicates a state of spiritual receptivity. Ultimately this means being receptive to the Lord, who is constantly trying to pour true ideas...

came
As with common verbs in general, the meaning of “come” in the Bible is highly dependent on context – its meaning is determined largely by...

gibeah
Gibeah, as in 2 Samuel 6, signifies the natural or ultimate principle of the church. Gibeah, Ramah, and Bethaven, as in Hosea 5:8, denote those...

concubine
'Sons of concubines' signify the spiritual degree.

rose
It is common in the Bible for people to "rise up," and it would be easy to pass over the phrase as simply describing a...

house
A "house" is essentially a container - for a person, for a family, for several families or even for a large group with shared interests...

night
The sun in the Bible represents the Lord, with its heat representing His love and its light representing His wisdom. “Daytime,” then, represents a state...

slain
'To slay a man to his wounding,' means extinguishing faith, and 'to slay a young man to his hurt,' signifies extinguishing charity, as in Genesis...

dead
Dead (Gen. 23:8) signifies night, in respect to the goodnesses and truths of faith.

sent
'To send' signifies revealing.

inheritance
In Biblical times, possessions passed from fathers to sons, a patriarchal system that would not be accepted in today's society – but one that is...

Folly
Folly, iniquity, hypocrisy, and error, as in Isaiah 32:6: Folly has respect to the false, iniquity signifies evil, hypocrisy, the evils spoken against goods, and...

go
In the physical world, the places we inhabit and the distances between them are physical realities, and we have to get our physical bodies through...

tent
'Tent' is used in the Word to signify the celestial and holy aspects of love, because in ancient time they performed holy worship in their...

turn
Swedenborg says that the Lord is the sun of heaven, and like the natural sun of our world shines on everyone, good or evil. What...

lot
On the most internal level, the stories of Abraham tell us about the Lord's development in his own childhood, with Abraham representing the Lord's spiritual...

ten
Most places in Swedenborg identify “ten” as representing “all,” or in some cases “many” or “much.” The Ten Commandments represent all the guidance we get...

come
As with common verbs in general, the meaning of “come” in the Bible is highly dependent on context – its meaning is determined largely by...

men
The relationship between men and women is deep and nuanced, and one entire book of the Writings – Conjugial Love or Love in Marriage –...

gathered
To gather, as in Genesis 6:21, refers to those things which are in the memory of man, where they are gathered. It also implies that...

city
Cities of the mountain and cities of the plain (Jer. 33:13) signify doctrines of charity and faith.

Put
'To put' has reference to order, arrangement, application, and influx.

evil
'Wickedness' signifies evil, and 'iniquity' signifies falsities.

hearken
'To hearken to father and mother,' as mentioned in Genesis 28:7, signifies obedience from affection. 'To hearken,' as mentioned in Genesis 30:22, signifies providence. See...

voice
'Voice' signifies what is announced from the Word. 'Voice' often refers and is applied to things that cannot have a voice, as in Exodus 4,...

brethren
There are two ways "brother" is used in the Bible, ways that are still reflected in modern language. One denotes an actual blood relationship; the...

cities
In the ancient world cities were very nearly nations unto themselves – they existed within walls, with their own laws and customs, generally centered on...

Go out
To go out to meet, as in Genesis 14:17, signifies to submit themselves. To go out, as in Genesis 28:10, signifies to live more remotely....

battle
War in the Word represents the combat of temptation when what is good is assaulted by what is evil or false. The evil that attacks...

day
The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a...

twenty
'Twenty,' when referring to a quantity, signifies everything, or fullness, because it is ten twice. In Genesis 18:31, 'twenty', like all numbers occurring in the...

the inhabitants
'The inhabitants of Teman,' as in Jeremiah 49:20, signifies the evils and falsities opposed to the Lord’s celestial kingdom.

inhabitants
Inhabitants,' in Isaiah 26:9, signify the men of the church who are in good of doctrine, and thence in the good of life.

seven
The number 'seven' was considered holy, as is well known, because of the six days of creation, and the seventh, which is the celestial self,...

Every one
The phrase “Every one,” where it occurs in Genesis 20:7, signifies every thing or all things.

stones
Stones in the Bible in general represent truths, or things we know concerning the Lord and what He wants from us and for us in...

war
War in the Word represents the combat of temptation when what is good is assaulted by what is evil or false. The evil that attacks...

beth-el
When Jacob had his famous dream, of a staircase leading to heaven, he named the place "Bethel," which is Hebrew for "the house of God."...

go up
When we talk about "going up" in the modern world, we usually mean either that we're going north – which is toward the top of...

judah
City of Judah,' as in Isaiah 40:9, signifies the doctrine of love towards the Lord and love towards our neighbor in its whole extent.

rose up
It is common in the Bible for people to "rise up," and it would be easy to pass over the phrase as simply describing a...

morning
Morning comes with the rising of the sun, and the sun – which gives life to the earth with its warmth and light – represents...

encamped
'Pitch,' as in Genesis 14:10, denotes lusts. 'Burning pitch,' as in Isaiah 34:9, signifies direful fantasies.

ground
In Zechariah 8:12, 'the vine shall give her fruit, and the ground her increase,' signifies that the spiritual affection of truth produces the good of...

israelites
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

two
The number "two" has two different meanings in the Bible. In most cases "two" indicates a joining together or unification. This is easy to see...

place
'A dry place,' as in Luke 11:24, signifies states of evil and falsity which are in the life of someone who does the work of...

the first
'Resurrection' signifies salvation and eternal life. 'The first,' mentioned in Revelation 20:5, 6, does not mean a first resurrection, but the essence and primary part...

first
'The first and the last' signifies that the Lord is the only God.

wept
'Weeping with a loud voice' signifies the ultimate of grief.

before
In most cases, the meaning of "before" is pretty straightforward, both as a way of assessing relative time, and in its use meaning "in someone's...

nigh
'Nigh' denotes truth in affinity with good.

brother
There are two ways "brother" is used in the Bible, ways that are still reflected in modern language. One denotes an actual blood relationship; the...

near
'Near,' in the Word, signifies presence and conjunction. 'To be near' signifies being on internal levels. Near,' as in Genesis 19:20, signifies truth bordering upon...

and Benjamin
'The tribe of Zebulon' signifies the conjunction of people in the third heaven with the Lord, 'the tribe of Joseph,' the conjunction of people in...

sat
If you think about sitting, it seems fair to say that where you're sitting is more important than that you're sitting. Sitting in a movie...

Offerings
'Offerings' signify worship.

peace
In ordinary life, we tend to think of "peace" as essentially "a lack of conflict." As a nation, if we're not at war, it's a...

ark
A coffin (Gen. 1:26) signifies that wherein something is shut up or concealed.

days
The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a...

son
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

aaron
Aaron was the brother of Moses. He symbolizes two things, one during the first part of the exodus, when he was Moses' spokesperson, and another...

stood
'To stand,' and 'come forth' as in Daniel 7:10, refers to truth. In Genesis 24:13, it signifies a state of conjunction of divine truth with...

morrow
'Tomorrow' signifies eternity.

hand
Scientists believe that one of the most crucial developments in the evolution of humans was bipedalism – walking on two legs. That left our hands...

Round about
'Round about' denotes the things most distant from the middle, or from good and truth.

third
'Three' denotes fullness, and 'a third,' not full.

Third day
'The third day' signifies the end of a state of preparation for reception, and so an end of purification, as in Exodus 19:16. 'The third...

smite
'To smite' signifies condemnation. 'To smite,' as in Genesis 14:15, signifies vindication. 'To smite,' as in Genesis 32:8, signifies destruction. 'To smite the earth with...

goeth
In the physical world, the places we inhabit and the distances between them are physical realities, and we have to get our physical bodies through...

field
When we have a desire to be good people and to do good things, the natural first questions are "What does that mean?" "What should...

thirty
'Thirty' has a twofold significance because it is is the product of five and six, and also three and ten. From five multiplied by six,...

smitten
To strike or smite, when used in the Bible, means to attack, harm or destroy, and is usually in reference to an attack on someone’s...

flee
To flee signifies to escape, and be rescued. To flee signifies to be overcome.

knew
In a general sense, men represent things of the intellect – facts, ideas, knowledge, everything from the deepest truths to the most pernicious falsities about...

smote
To strike or smite, when used in the Bible, means to attack, harm or destroy, and is usually in reference to an attack on someone’s...

five
Five also signifies all things of one part.

saw
To look,' as in Genesis 18:22, signifies thinking, because seeing denotes understanding. Look not back behind thee,' as in Genesis 19:17, means that Lot, who...

Edge of the sword
The edge of the sword (Gen. 34:26) signifies what is false and evil in a state of combat.

smoke
'Smoke' signifies divine truth in extremes, because 'fire' which gives off smoke, signifies love. 'Smoke' also signifies the same thing as 'cloud' in many places....

rise up
It is common in the Bible for people to "rise up," and it would be easy to pass over the phrase as simply describing a...

rise
It is common in the Bible for people to "rise up," and it would be easy to pass over the phrase as simply describing a...

turned
Swedenborg says that the Lord is the sun of heaven, and like the natural sun of our world shines on everyone, good or evil. What...

arise
It is common in the Bible for people to "rise up," and it would be easy to pass over the phrase as simply describing a...

pillar
A pillar of a cloud by day,' and 'a pillar of fire by night,' as in Exodus 8:21, signifies a state of illustration which is...

benjamites
Also, Benjamin signifies the Word in its ultimate sense (Deut. 33:12)

behind
Behind, or after, (Gen. 16:13), signifies within or above, or an interior or superior principle.

heaven
Heavens are celestial and spiritual things. Consequently, they are inmost things, both of the Lord's kingdom in heaven the and in the earth. This also...

way
In John 14:6, 'the way is doctrine,' 'the truth' is every thing pertaining to doctrine, and 'the life' is the essential good which is the...

wilderness
'The wilderness of Sin,' as in Exodus 16, signifies the good from truth in a state of temptation.

midst
'Middle' denotes what is primary, principal, or inmost.

sunrising
Sunrise' denotes coming of the Lord, or beginning of a celestial state.

fell
Like other common verbs, the meaning of "fall" is highly dependent on context in regular language, and is highly dependent on context in a spiritual...

fled
Flight, as in Matthew 14:20, signifies removal from a state of the good of love and innocence. Flight, as in Mark 8:18, signifies the last...

rock
'Rocks' signify the good and truth of faith.

Five thousand men
Five thousand men besides women and children, as in Matthew 14:15, 21, signifies all who are of the church in truths from good; men, those...

after
Behind, or after, (Gen. 16:13), signifies within or above, or an interior or superior principle.

day of
'Day of vengeance' signifies a state of damnation.

six
Like most numbers in the Bible, "six" can have various meanings depending on context, but has a couple that are primary. When used in relation...

months
'A month' has respect to the state of truth in a person. 'A month' signifies a full state. Month,' as in Genesis 29, signifies the...

found
To not to be found any more, signifies not to rise again.

fire
Just as natural fire can be both comforting in keeping you warm or scary in burning down your house, so fire in the spiritual sense...


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