Joshua 13

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1 Now Joshua was old and well stricken in years; and Jehovah said unto him, Thou art old and well stricken in years, and there remaineth yet very much land to be possessed.

2 This is the land that yet remaineth: all the regions of the Philistines, and all the Geshurites;

3 from the Shihor, which is before Egypt, even unto the border of Ekron northward, [which] is reckoned to the Canaanites; the five lords of the Philistines; the Gazites, and the Ashdodites, the Ashkelonites, the Gittites, and the Ekronites; also the Avvim,

4 on the south; all the land of the Canaanites, and Mearah that belongeth to the Sidonians, unto Aphek, to the border of the Amorites;

5 and the land of the Gebalites, and all Lebanon, toward the sunrising, from Baal-gad under mount Hermon unto the entrance of Hamath;

6 all the inhabitants of the hill-country from Lebanon unto Misrephoth-maim, even all the Sidonians; them will I drive out from before the children of Israel: only allot thou it unto Israel for an inheritance, as I have commanded thee.

7 Now therefore divide this land for an inheritance unto the nine tribes, and the half-tribe of Manasseh.

8 With him the Reubenites and the Gadites received their inheritance, which Moses gave them, beyond the Jordan eastward, even as Moses the servant of Jehovah gave them:

9 from Aroer, that is on the edge of the valley of the Arnon, and the city that is in the middle of the valley, and all the plain of Medeba unto Dibon;

10 and all the cities of Sihon king of the Amorites, who reigned in Heshbon, unto the border of the children of Ammon;

11 and Gilead, and the border of the Geshurites and Maacathites, and all mount Hermon, and all Bashan unto Salecah;

12 all the kingdom of Og in Bashan, who reigned in Ashtaroth and in Edrei (the same was left of the remnant of the Rephaim); for these did Moses smite, and drove them out.

13 Nevertheless the children of Israel drove not out the Geshurites, nor the Maacathites: but Geshur and Maacath dwell in the midst of Israel unto this day.

14 Only unto the tribe of Levi he gave no inheritance; the offerings of Jehovah, the God of Israel, made by fire are his inheritance, as he spake unto him.

15 And Moses gave unto the tribe of the children of Reuben according to their families.

16 And their border was from Aroer, that is on the edge of the valley of the Arnon, and the city that is in the middle of the valley, and all the plain by Medeba;

17 Heshbon, and all its cities that are in the plain; Dibon, and Bamoth-baal, and Beth-baal-meon,

18 and Jahaz, and Kedemoth, and Mephaath,

19 and Kiriathaim, and Sibmah, and Zereth-shahar in the mount of the valley,

20 and Beth-peor, and the slopes of Pisgah, and Beth-jeshimoth,

21 and all the cities of the plain, and all the kingdom of Sihon king of the Amorites, who reigned in Heshbon, whom Moses smote with the chiefs of Midian, Evi, and Rekem, and Zur, and Hur, and Reba, the princes of Sihon, that dwelt in the land.

22 Balaam also the son of Beor, the soothsayer, did the children of Israel slay with the sword among the rest of their slain.

23 And the border of the children of Reuben was the Jordan, and the border [thereof]. This was the inheritance of the children of Reuben according to their families, the cities and the villages thereof.

24 And Moses gave unto the tribe of Gad, unto the children of Gad, according to their families.

25 And their border was Jazer, and all the cities of Gilead, and half the land of the children of Ammon, unto Aroer that is before Rabbah;

26 and from Heshbon unto Ramath-mizpeh, and Betonim; and from Mahanaim unto the border of Debir;

27 and in the valley, Beth-haram, and Beth-nimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, the Jordan and the border [thereof], unto the uttermost part of the sea of Chinnereth beyond the Jordan eastward.

28 This is the inheritance of the children of Gad according to their families, the cities and the villages thereof.

29 And Moses gave [inheritance] unto the half-tribe of Manasseh: and it was for the half-tribe of the children of Manasseh according to their families.

30 And their border was from Mahanaim, all Bashan, all the kingdom of Og king of Bashan, and all the towns of Jair, which are in Bashan, threescore cities:

31 and half Gilead, and Ashtaroth, and Edrei, the cities of the kingdom of Og in Bashan, were for the children of Machir the son of Manasseh, even for the half of the children of Machir according to their families.

32 These are the inheritances which Moses distributed in the plains of Moab, beyond the Jordan at Jericho, eastward.

33 But unto the tribe of Levi Moses gave no inheritance: Jehovah, the God of Israel, is their inheritance, as he spake unto them.

  

Exploring the Meaning of Joshua 13      

Joshua 13: The start of the tribal territory allocations.

Now that Israel had conquered the land of Canaan, the Lord commanded Joshua to divide the land between the twelve tribes. The next seven chapters tell how the the land of Canaan was divided (see Swedenborg’s work, Arcana Caelestia 1413, to read more about the spiritual meaning).

Chapter 13 deals with the territories given to the tribes of Reuben, Gad and one half of Manasseh, all of which are on the other side of the river Jordan. Reuben was given the southern lands; Gad was given the extensive middle region, much of which is an area called Gilead; and half the tribe of Manasseh received the northern land which is on the other side of the Jordan.

It is also worth noting that the first few verses say much of the land remained to be conquered. However, at the end of chapter 11, we read that Joshua took the whole land as the Lord had commanded Moses.

This may seem contradictory, but spiritually it fits very well. In our regeneration, we aim to conquer our self-centred nature, and allow the Lord to rule us with his truth. This is spiritually ‘conquering the whole land’. But even so, our natural thoughts and desires sometimes rise up to trouble us, and these times are like the parts of the land that remain to be conquered. This is why we must recognize our complete dependence on the Lord (Arcana Caelestia 8326).

The Lord giving land as inheritance to each of the twelve tribes represents the way that He gives us our spiritual life. As we do the work of spiritual ‘conquering’ - living by our purpose to serve the Lord - we feel more and more that we can use our understanding of God and His Word in our actions every day.

The twelve tribes stand for the whole spectrum of what spiritual life involves, and each tribe relates to a specific quality of our spiritual living (Arcana Caelestia 3858). For example, we need to be discerning, positive, respectful of others, and so on. Each tribe has a sizeable area of the land, and is part of the integrity of the whole nation.

The territories given to Reuben, Gad and half of Manasseh are not part of Canaan, but they are linked to it. These areas represent our outward life: the way we work, live, rest, and relate with other people. This is the ‘casing’ of our spiritual life, and it is essential.

The tribe of Reuben – the eldest son of Jacob – stands for our initial need to see the truths from the Lord in the Word. By ‘seeing’ we mean meeting them, looking carefully, being attentive, coming to understand what they ask of us, and realising how important they are. It is not a vague impression that the Lord’s teachings are important, but a real first step for us (Arcana Caelestia 3866).

The tribe of Gad stands for our ability to see that knowledge and truth need to be used to perform good works. Gad’s name means ‘a troop,’ calling to mind soldiers marching in formation to go and sort things out properly. This is something we can apply to ourselves and to the world around us. We just need to watch that it doesn’t get too heavy-handed (See Swedenborg’s work, Apocalypse Explained 435[7]).

The tribe of Manasseh represents the spiritual good which supports our will to live a life which is just, fair and honourable because it is based on God. In fact, Manasseh – which means ‘forgetfulness’ – stands for our need to remember that ‘my will’ is really ‘the Lord’s will for me’. Our will needs to be focused on outward life and also inwardly open to the Lord, which is why half of Manasseh has land beyond the Jordan and half has land within Canaan (Arcana Caelestia 5353).

   Studovat vnitřní smysl

Exploring the Meaning of Joshua 13      

Joshua 13: The start of the tribal territory allocations.

Now that Israel had conquered the land of Canaan, the Lord commanded Joshua to divide the land between the twelve tribes. The next seven chapters tell how the the land of Canaan was divided (see Swedenborg’s work, Arcana Caelestia 1413, to read more about the spiritual meaning).

Chapter 13 deals with the territories given to the tribes of Reuben, Gad and one half of Manasseh, all of which are on the other side of the river Jordan. Reuben was given the southern lands; Gad was given the extensive middle region, much of which is an area called Gilead; and half the tribe of Manasseh received the northern land which is on the other side of the Jordan.

It is also worth noting that the first few verses say much of the land remained to be conquered. However, at the end of chapter 11, we read that Joshua took the whole land as the Lord had commanded Moses.

This may seem contradictory, but spiritually it fits very well. In our regeneration, we aim to conquer our self-centred nature, and allow the Lord to rule us with his truth. This is spiritually ‘conquering the whole land’. But even so, our natural thoughts and desires sometimes rise up to trouble us, and these times are like the parts of the land that remain to be conquered. This is why we must recognize our complete dependence on the Lord (Arcana Caelestia 8326).

The Lord giving land as inheritance to each of the twelve tribes represents the way that He gives us our spiritual life. As we do the work of spiritual ‘conquering’ - living by our purpose to serve the Lord - we feel more and more that we can use our understanding of God and His Word in our actions every day.

The twelve tribes stand for the whole spectrum of what spiritual life involves, and each tribe relates to a specific quality of our spiritual living (Arcana Caelestia 3858). For example, we need to be discerning, positive, respectful of others, and so on. Each tribe has a sizeable area of the land, and is part of the integrity of the whole nation.

The territories given to Reuben, Gad and half of Manasseh are not part of Canaan, but they are linked to it. These areas represent our outward life: the way we work, live, rest, and relate with other people. This is the ‘casing’ of our spiritual life, and it is essential.

The tribe of Reuben – the eldest son of Jacob – stands for our initial need to see the truths from the Lord in the Word. By ‘seeing’ we mean meeting them, looking carefully, being attentive, coming to understand what they ask of us, and realising how important they are. It is not a vague impression that the Lord’s teachings are important, but a real first step for us (Arcana Caelestia 3866).

The tribe of Gad stands for our ability to see that knowledge and truth need to be used to perform good works. Gad’s name means ‘a troop,’ calling to mind soldiers marching in formation to go and sort things out properly. This is something we can apply to ourselves and to the world around us. We just need to watch that it doesn’t get too heavy-handed (See Swedenborg’s work, Apocalypse Explained 435[7]).

The tribe of Manasseh represents the spiritual good which supports our will to live a life which is just, fair and honourable because it is based on God. In fact, Manasseh – which means ‘forgetfulness’ – stands for our need to remember that ‘my will’ is really ‘the Lord’s will for me’. Our will needs to be focused on outward life and also inwardly open to the Lord, which is why half of Manasseh has land beyond the Jordan and half has land within Canaan (Arcana Caelestia 5353).

Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 3858, 3862

Apocalypse Explained 434


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 2799, 4117

Apocalypse Revealed 114, 352


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 140, 405, 435, 440, 447, 654

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Významy biblických slov

joshua
Joshua, the son of Josedech the high-priest,' as in Zechariah 3:1, signifies the law, or the Word.

jehovah
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

said
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

To
‘To grow’ signifies to be perfected.

land
'Lands' of different nations are used in the Word to signify the different kinds of love prevalent in the inhabitants.

philistines
The Philistines play a large role in the Bible as one of the longest-standing and most bitter rivals of the people of Israel, clashing with...

shihor
'To drink the waters of Sihor,' as in Jeremiah 2:18, signifies the investigation of spiritual things by the scientific ideas of the natural self.

before
In most cases, the meaning of "before" is pretty straightforward, both as a way of assessing relative time, and in its use meaning "in someone's...

egypt
In the Bible, Egypt means knowledge and the love of knowledge. In a good sense that means knowledge of truth from the Lord through the...

border
Often translated as “edge,” “border,” “boundary,” “outskirts,” “far places” and other ways, this term is used in the Bible for the farthest reaches of an...

northward
'North' signifies people who are in obscurity regarding truth. North,' in Isaiah 14:31, signifies hell. The North,' as in Jeremiah 3:12, signifies people who are...

five
Five also signifies all things of one part.

lebanon
'Lebanon' signifies spiritual good. 'Lebanon' signifies the church regarding the perception of truth from the rational self.

sunrising
Sunrise' denotes coming of the Lord, or beginning of a celestial state.

under
In the Bible, things that are lower down, or under, physically, generally represent things that are lower or more external spiritually. In some cases, the...

mount
The Writings tell us that the Lord's love is the sun of heaven, and it is natural for us to look above ourselves to the...

Hermon
'The dew of Hermon' signifies divine truth.

entrance
All changes of place in the Bible represent changes in spiritual state. “Entering” – usually used as entering someone’s house or “going in unto” someone...

the inhabitants
'The inhabitants of Teman,' as in Jeremiah 49:20, signifies the evils and falsities opposed to the Lord’s celestial kingdom.

inhabitants
Inhabitants,' in Isaiah 26:9, signify the men of the church who are in good of doctrine, and thence in the good of life.

hill
The Writings tell us that the Lord's love is the sun of heaven, and it is natural for us to look above ourselves to the...

children
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

israel
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

inheritance
In Biblical times, possessions passed from fathers to sons, a patriarchal system that would not be accepted in today's society – but one that is...

commanded
To command is to give an order that something must be done, and is directed to an individual, or a group. It is an imperative,...

nine
'Nine' signifies conjunction.

tribes
In general, 'the twelve tribes' signify every aspect of the doctrine of truth and good, or of faith and love. Truth and good, or faith...

half
Half and double in reference to numbers in the world have a similar signification as the numbers themselves.

manasseh
'Manasseh' signifies the will of the spiritual church.

moses
Moses's name appears 814 times in the Bible (KJV), third-most of any one character (Jesus at 961 actually trails David at 991). He himself wrote...

jordan
The river Jordan separates the land of Canaan from the lands to the east. This separation represents the division of the human mind into an internal...

servant
“Servant” literally means “a person who serves another,"" and its meaning is similar in reference to the spiritual meaninngs of the Bible. Our lives in...

city
Cities of the mountain and cities of the plain (Jeremiah 33:13) signify doctrines of charity and faith.

middle
'Middle' denotes what is primary, principal, or inmost.

Dibon
'Holon, Jahazah, Mephaath, Dibon, Nebo, Beth-diblathaim, Kiriathaim, Beth-gamu, Beth-meon, Kerioth, Bozrah,' as mentioned in Jeremiah 48:21-26, signify the kinds of the false principle, whereby those...

cities
In the ancient world cities were very nearly nations unto themselves – they existed within walls, with their own laws and customs, generally centered on...

reigned
To reign,' as in Revelation 5, signifies being in truths and goods, and so in power, from the Lord, to resist evils and falsities which...

heshbon
In Isaiah 16:9, 'Jazer,' 'the vine of Sibmah,' and 'Heshbon and Elealeth,' signify the people of the external church, who explain the Word to favor...

Ammon
The children of Ammon ('Jeremiah 49:1'), signify those who falsify the truths of the Word, and of the church.

Gilead
Gilead, as in Genesis 31:21, 23, was a boundary of the land of Canaan, in a wide sense. In the spiritual sense, it means "the...

rephaim
'The Rephaim' signify people who, above all others, were in the love of self, and so most completely natural. From the persuasion of their own...

smite
'The smitten' signify people who are oppressed by the falsities of ignorance.

dwell
Many people were nomadic in Biblical times, especially the times of the Old Testament, and lived in tents that could be struck, moved and re-raised...

day
The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a...

levi
'Levi' signifies truth in practice, which is the good of life. 'Levi,' in the highest sense, signifies love and mercy, in a spiritual sense, he...

Offerings
'Offerings' signify worship.

God
When the Bible speaks of "Jehovah," it is representing love itself, the inmost love that is the essence of the Lord. That divine love is...

spake
Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

tribe
'A tribe' signifies the church with respect to its truths and goods, and in the opposite sense, with respect to its falsities and evils. 'A...

reuben
'Reuben,' in the highest sense, signifies omniscience. In a spiritual sense, he signifies wisdom, intelligence, science, and faith. In a natural sense, he signifies sight....

families
Families (as in Genesis 8:19) signify goodnesses and truths arranged in man by the Lord, according to order. See Secrets of Heaven 917. In Nahum...

edge
Often translated as “edge,” “border,” “boundary,” “outskirts,” “far places” and other ways, this term is used in the Bible for the farthest reaches of an...

Mephaath
'Holon, Jahazah, Mephaath, Dibon, Nebo, Beth-diblathaim, Kiriathaim, Beth-gamu, Beth-meon, Kerioth, Bozrah,' as mentioned in Jeremiah 48:21-26, signify the kinds of the false principle, whereby those...

Kiriathaim
Nebo, Kiriathaim, Misgab, Sibmah, Jaser, and Chemosh,' as in Jeremiah 48:1, signify the false principles which taint people who are principled in natural good.

sibmah
Nebo, Kiriathaim, Misgab, Sibmah, Jaser, and Chemosh,' as in Jeremiah 48:1, signify the false principles which taint people who are principled in natural good.

valley
Mountains in the Bible represent people's highest points, where we are closest to the Lord - our love of the Lord and the state of...

smote
'To smite' signifies condemnation. 'To smite,' as in Genesis 14:15, signifies vindication. 'To smite,' as in Genesis 32:8, signifies destruction. 'To smite the earth with...

midian
'Midianites' signify people who are in the truth of simple good.

Hur
'Hur' signifies the truth of doctrine.

dwelt
'Inhabit' refers to good.

balaam
The Children of Israel entered the country of Moab during their long journey from Egypt toward the land of Canaan. Moab's king, Balak, was afraid...

son
Marriages in the Bible represent the union we all can have between the desire for good and the understanding of truth (or an understanding of...

slay
'To slay a man to his wounding,' means extinguishing faith, and 'to slay a young man to his hurt,' signifies extinguishing charity, as in Genesis...

sword
The three words, sword, famine and pestilence, appear in a group in 26 different Bible verses. That's not an accident. Sword, famine and pestilence describe...

slain
'The slain' when referring to the Lord, as in Revelation 5, means the separation of everything from the divine. In denial of His divinity, He...

villages
'Villages' signify the external aspects of faith and the church. Rituals are the external parts of the church. Doctrines are the internal parts when they...

gad
Gad, in a supreme sense, signifies omnipotence; in a spiritual sense, the good of life, or use; and in a natural sense, works. Gad, in...

jazer
In Isaiah 16:9, 'Jazer,' 'the vine of Sibmah,' and 'Heshbon and Elealeth,' signify the people of the external church, who explain the Word to favor...

mahanaim
'Mahanaim,' as in Genesis 32:2, signifies the celestial and spiritual heavens, and in the supreme sense, the divine celestial and divine spiritual of the Lord.

Succoth
'Succoth,' as in Genesis 33:17, and Psalms 60:6-7 and 108:7-8, signifies the quality of the holy state of truth from good, because 'Succoth' signifies tents,...

sea
'The sea and the waves roaring' means heresy and controversies in the church and individual.

Og
'Og, king of Bashan' signifies being in evils of every kind.

king of Bashan
'Og, king of Bashan' signifies being in evils of every kind.

towns
Cities of the mountain and cities of the plain (Jeremiah 33:13) signify doctrines of charity and faith.

threescore
'Sixty' means the full time and state of the implantation of truth in our minds.

machir
Machir' signifies the same as 'Manasseh' because Machir was the son of Manasseh.

plains
'A plain' signifies good and truth in the natural self, because 'the people who dwell in plains,' or 'beneath mountains and hills' are in the...

moab
'Moab,' in a positive sense, signifies people who are in natural good, and allow themselves to be easily seduced, but in an opposite sense, it...

jericho
Jericho' signifies instruction and also the good of life because no one can be instructed in the truths of doctrine but he who is in...

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 Dividing the Land of Canaan Review Questions
Choose words from a word bank to complete sentences about the division of the land of Canaan.
Activity | All Ages

 Land of Canaan Map
Coloring Page | Ages 7 - 14


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