Amos 8

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1 Dít het die Here Here my laat sien--kyk, daar was 'n mandjie met somervrugte.

2 En Hy : Wat sien jy, Amos? En ek antwoord: 'n Mandjie met somervrugte. Toe die HERE vir my: Die einde het vir my volk Israel gekom; Ek sal hom verder nie meer verbygaan nie.

3 En die liedere van die paleis sal in dié dag weeklaag, spreek die Here Here: 'n menigte lyke; hulle gooi dit oral neer. Stilte!

4 Hoor dit, julle wat die behoeftige vertrap en daarop uit is om die ootmoediges van die land uit te roei,

5 deur te sê: Wanneer is die nuwemaan verby, sodat ons koring kan verkoop, en die sabbat, sodat ons die graanskuur kan oopsluit--om die efa te verklein en die sikkel te vergroot en bedrieglik te handel met 'n valse weegskaal;

6 om die armes vir geld te koop en die behoeftige vir 'n paar skoene; ook die afval van die koring sal ons verkoop.

7 Die HERE het gesweer by die hoogheid van Jakob: Gewis, Ek sal in ewigheid nie een van hulle werke vergeet nie.

8 Moet hieroor die aarde nie bewe en elke inwoner daarvan nie treur nie? Ja, dit sal oprys in sy geheel soos die Nyl en onstuimig opkook en wegsak soos die rivier van Egipte.

9 En in dié dag, spreek die Here Here, laat Ek die son op die middag ondergaan en vir die aarde die lig duister word terwyl dit nog dag is.

10 En Ek verander julle feeste in rou en al julle liedere in klaagsang, en Ek bring op alle lendene 'n roukleed en op alle hoofde kaalheid. En Ek maak dit soos by die rou oor 'n enigste kind en die einde daarvan soos 'n bittere dag.

11 Kyk, daar kom dae, spreek die Here Here, dat Ek 'n honger in die land stuur, nie 'n honger na brood nie en nie 'n dors na water nie, maar om die woorde van die Here te hoor.

12 En hulle sal swerwe van see tot see en rondslinger van noord na oos, om na die woord van die HERE te soek, maar hulle sal dit nie vind nie.

13 In dié dag sal die mooi jongedogters en die jongmanne van dors beswyk--

14 hulle wat sweer by die skuld van Samaría, en ook : So waar as jou god leef, o Dan! en: So waar as die weg van Berséba leef! En hulle sal val en nie weer opstaan nie.



Exploring the Meaning of Amos 8      

Napsal(a) Helen Kennedy

In verse 1, Amos experienced a vision - a basket of summer fruit - a metaphor for abundance. Fruit is commonly interpreted as a thing coming to completion. Since the fruit was shown by the Lord in a vision, it stands for an abundance of spiritual things coming to fruition, or coming into existence.

When in verse 2, the Lord asks Amos what he has seen, it indicates the depth and importance of the vision of spiritual prosperity. The exact opposite of this spiritual abundance is shown by Jehovah saying, “The end is coming upon my people.... I will not again pass by them any more.”

If it was just a warning, it would mean the end might happen. Here, since Jehovah is stating it as a fact, it shows that the old way of seeing the Lord’s truth among the people (the Church) is actually ending.

Verse 3 is self-explanatory: “And the songs of the temple shall be wailings in that day . . . the dead bodies shall be many . . . .” Throwing the dead bodies out in silence shows the grim nature of the thing being done.

Verse 4 depicts the ruining, or making impure, of good and truth by those who “swallow up the needy, and cause the poor of the land to fail.” The extent of this devastation can be seen by the inner meaning of the word “poor” as “those who do not have the knowledges of good and truth but still long for them” (Secrets of Heaven 10227:19).

The “new moon” in verse 5 means “serving the Lord with gladness (Secrets of Heaven 7093:5), and asking “When will the New Moon be past?” shows they are finding no joy in serving the Lord. (See Hosea 2:11)

Wanting the “sabbath” gone means essentially the same thing. “That we may sell grain... and set forth wheat,” shows the love of intelligence and wisdom coming from themselves, since these grains need the hand of man to grow them. The “Ephah and shekel” are a measurement and a means of paying, “and dealing falsely with balances of deceit,” shows the intention to deceive people, inserting seeming truths devised by humans in place of truth given by God.

In verse 6, “That we may buy the poor for silver,” the poor symbolize those who long for truths and might fall for any shiny thing. Then, in the phrase “And the needy for a pair of shoes,” the needy represent people who lack good (Apocalypse Revealed 95).

In context, “silver” and “shoes” show the desire to mislead by money and by comfortable natural things, where “shoes” mean things that are corporeal or that have to do with our bodies (Secrets of Heaven 3761).

“Even sell the bad wheat?” Instead of dealing falsely and with deceit as in the previous chapter, here the meaning is the desire to give bad food to people who long for truth, and that the bad food will cause spiritual sickness.

In verse 7 the Lord swears by the excellency of Jacob. Since excellency can only be attributed to the Lord, and this chapter is dealing with the poor being misguided, what the Lord has sworn to, or is dedicated to, must be truths or knowledges that teach about Himself. The Lord “not forgetting any of their works,” shows that He always knows the things the evil are doing wrong.

In verse 8 the effect evil has is seen by making “the land tremble,” badly enough to make the people “mourn.” In the next verse the treacherous deeds of the people are shown as rising up, being troubled, and sinking again, comparing it to the annual flood of “the River of Egypt” or the Nile. Instead of the effect of bringing life-giving silt, the rise and sinking of treachery and deceit is said to be troubled.

Causing “the sun to go down at noon” just when it should be at its height gives an image of the polar opposite of what it should be (verse 9). To “Darken the earth in the clear day,” is another image of things being troubled and the opposite of the true spiritual state, the state where light abounds and good and evil are seen in clarity.

“Your feasts into mourning”, “songs into lamentation”, “sackcloth” instead of clothing, and “baldness” in place of hair, is a list that shows how evil continues to build up as a time of judgement draws nearer.

“Mourning as for an only son,” is a state of internal grief, grief that is inconsolable. Those who previously could “buy the poor for silver, and the needy for a pair of shoes,” (see verse 6) are “being reduced from a state of opulence to want and misery” (Apocalypse Revealed 765.)

Verse 11 is a place where the inner meaning comes through clearly in the literal text. Jehovah will send “not a famine of bread, nor a thirst for water, but of hearing the words of Jehovah.” Jehovah says in a very clear way that natural food and water are not meant, but hearing His words. The lack of hearing and obeying truths from Jehovah, or the Lord, if not reversed, moves toward the death of the spirit because, as the end draws near, the evil will suffer more and more.

To “wander from sea to sea” and “run to and fro” in verse 12 give a picture of the frantic unrestful nature of the evil who can find no true peace because they have spurned the Sabbath (see verse 5). Unable to find the “word of Jehovah,” they live in this state of unpeacefulness. It’s not that they can’t see the Word of Jehovah, but that they can’t find any meaning in it (see previous verse.)

“Fair virgins” and “young men” that “faint for thirst” in verse 13 show that no new growth in anything spiritual is possible because it faints and dies from lack of truth, “thirst” being “to perish from want of truths” (Apocalypse Revealed 956).

Verse 14 shows that the final end has come. The “Sin of Samaria” means people who worshipped the Syrian goddess, Ashima; therefore, those who worship false gods.

“Beersheba” and “Dan” were boundaries or ways to enter the land of Canaan, but here they mean exiting from it, rejecting the truths of faith that lead to heaven (Secrets of Heaven 3923:10).

“They shall fall, and never rise up again,” shows the complete end of any good and truth with the person, or of the Church.

Churches die. The people in them start out being willing to receive true ideas from the Lord, and to put them into practice. But as time goes by, and people stop listening, and start to worship false gods, or their own intelligence, the churches wither.

In Amos 8, the Israelitish church is dying. Its end is stated by Jehovah. But, look back at the beginning of the chapter, to the basket of summer fruit. The Lord can take whatever remains of good and truth in a people, and start a new church. The repeated promise in the Biblical prophets is the promise of the Messiah, the Christ... who would found this new church.

The same thing happens in each of us. Our false gods can kill our spiritual lives. But, there is a remnant -- the embers of good and truth -- and if we turn to the Lord, a new life can be kindled in us. And it can be fruitful.

   Studovat vnitřní smysl

Exploring the Meaning of Amos 8      

Napsal(a) Helen Kennedy

In verse 1, Amos experienced a vision - a basket of summer fruit - a metaphor for abundance. Fruit is commonly interpreted as a thing coming to completion. Since the fruit was shown by the Lord in a vision, it stands for an abundance of spiritual things coming to fruition, or coming into existence.

When in verse 2, the Lord asks Amos what he has seen, it indicates the depth and importance of the vision of spiritual prosperity. The exact opposite of this spiritual abundance is shown by Jehovah saying, “The end is coming upon my people.... I will not again pass by them any more.”

If it was just a warning, it would mean the end might happen. Here, since Jehovah is stating it as a fact, it shows that the old way of seeing the Lord’s truth among the people (the Church) is actually ending.

Verse 3 is self-explanatory: “And the songs of the temple shall be wailings in that day . . . the dead bodies shall be many . . . .” Throwing the dead bodies out in silence shows the grim nature of the thing being done.

Verse 4 depicts the ruining, or making impure, of good and truth by those who “swallow up the needy, and cause the poor of the land to fail.” The extent of this devastation can be seen by the inner meaning of the word “poor” as “those who do not have the knowledges of good and truth but still long for them” (Secrets of Heaven 10227:19).

The “new moon” in verse 5 means “serving the Lord with gladness (Secrets of Heaven 7093:5), and asking “When will the New Moon be past?” shows they are finding no joy in serving the Lord. (See Hosea 2:11)

Wanting the “sabbath” gone means essentially the same thing. “That we may sell grain... and set forth wheat,” shows the love of intelligence and wisdom coming from themselves, since these grains need the hand of man to grow them. The “Ephah and shekel” are a measurement and a means of paying, “and dealing falsely with balances of deceit,” shows the intention to deceive people, inserting seeming truths devised by humans in place of truth given by God.

In verse 6, “That we may buy the poor for silver,” the poor symbolize those who long for truths and might fall for any shiny thing. Then, in the phrase “And the needy for a pair of shoes,” the needy represent people who lack good (Apocalypse Revealed 95).

In context, “silver” and “shoes” show the desire to mislead by money and by comfortable natural things, where “shoes” mean things that are corporeal or that have to do with our bodies (Secrets of Heaven 3761).

“Even sell the bad wheat?” Instead of dealing falsely and with deceit as in the previous chapter, here the meaning is the desire to give bad food to people who long for truth, and that the bad food will cause spiritual sickness.

In verse 7 the Lord swears by the excellency of Jacob. Since excellency can only be attributed to the Lord, and this chapter is dealing with the poor being misguided, what the Lord has sworn to, or is dedicated to, must be truths or knowledges that teach about Himself. The Lord “not forgetting any of their works,” shows that He always knows the things the evil are doing wrong.

In verse 8 the effect evil has is seen by making “the land tremble,” badly enough to make the people “mourn.” In the next verse the treacherous deeds of the people are shown as rising up, being troubled, and sinking again, comparing it to the annual flood of “the River of Egypt” or the Nile. Instead of the effect of bringing life-giving silt, the rise and sinking of treachery and deceit is said to be troubled.

Causing “the sun to go down at noon” just when it should be at its height gives an image of the polar opposite of what it should be (verse 9). To “Darken the earth in the clear day,” is another image of things being troubled and the opposite of the true spiritual state, the state where light abounds and good and evil are seen in clarity.

“Your feasts into mourning”, “songs into lamentation”, “sackcloth” instead of clothing, and “baldness” in place of hair, is a list that shows how evil continues to build up as a time of judgement draws nearer.

“Mourning as for an only son,” is a state of internal grief, grief that is inconsolable. Those who previously could “buy the poor for silver, and the needy for a pair of shoes,” (see verse 6) are “being reduced from a state of opulence to want and misery” (Apocalypse Revealed 765.)

Verse 11 is a place where the inner meaning comes through clearly in the literal text. Jehovah will send “not a famine of bread, nor a thirst for water, but of hearing the words of Jehovah.” Jehovah says in a very clear way that natural food and water are not meant, but hearing His words. The lack of hearing and obeying truths from Jehovah, or the Lord, if not reversed, moves toward the death of the spirit because, as the end draws near, the evil will suffer more and more.

To “wander from sea to sea” and “run to and fro” in verse 12 give a picture of the frantic unrestful nature of the evil who can find no true peace because they have spurned the Sabbath (see verse 5). Unable to find the “word of Jehovah,” they live in this state of unpeacefulness. It’s not that they can’t see the Word of Jehovah, but that they can’t find any meaning in it (see previous verse.)

“Fair virgins” and “young men” that “faint for thirst” in verse 13 show that no new growth in anything spiritual is possible because it faints and dies from lack of truth, “thirst” being “to perish from want of truths” (Apocalypse Revealed 956).

Verse 14 shows that the final end has come. The “Sin of Samaria” means people who worshipped the Syrian goddess, Ashima; therefore, those who worship false gods.

“Beersheba” and “Dan” were boundaries or ways to enter the land of Canaan, but here they mean exiting from it, rejecting the truths of faith that lead to heaven (Secrets of Heaven 3923:10).

“They shall fall, and never rise up again,” shows the complete end of any good and truth with the person, or of the Church.

Churches die. The people in them start out being willing to receive true ideas from the Lord, and to put them into practice. But as time goes by, and people stop listening, and start to worship false gods, or their own intelligence, the churches wither.

In Amos 8, the Israelitish church is dying. Its end is stated by Jehovah. But, look back at the beginning of the chapter, to the basket of summer fruit. The Lord can take whatever remains of good and truth in a people, and start a new church. The repeated promise in the Biblical prophets is the promise of the Messiah, the Christ... who would found this new church.

The same thing happens in each of us. Our false gods can kill our spiritual lives. But, there is a remnant -- the embers of good and truth -- and if we turn to the Lord, a new life can be kindled in us. And it can be fruitful.

Swedenborg

Hlavní výklad ze Swedenborgových prací:

The Inner Meaning of the Prophets and Psalms 208


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 1460, 2165, 2723, 2842, 3021, 3081, 3693, ...

Apocalypse Revealed 47, 50, 53, 166, 209, 323, 476, ...

Doctrine of the Lord 4

Doctrine of the Sacred Scripture 35

True Christian Religion 689, 707


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 66, 71, 195, 238, 373, 386, 401, ...

Canons of the New Church 27

Coronis (An Appendix to True Christian Religion) 5

De Verbo (The Word) 10, 25

Scriptural Confirmations 4, 9, 56, 75

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Skočit na podobné biblické verše

Genesis 6:13

Deuteronomium 25:15

1 Konings 12:29

Nehemia 13:15, 18

Job 30:31

Psalms 10:7, 47:5

Spreuke 1:28, 20:23, 24:16

Jesaja 13:10, 15:2, 22:14

Jeremia 1:11, 12, 13, 6:26, 13:16, 15:9, 24:1, 25:27, 44:21

Klaagliedere 5:15

Ezekiel 7:2, 6, 22:12

Hosea 2:5, 13, 5:6, 9:7, 12:8

Amos 2:6, 7, 5:1, 2, 5, 6:8, 10, 7:8, 9:5

Miga 1:5, 3:3

Sefanja 1:7

Sagaria 5:6, 12:10

Matthew 27:45

openbaring 14:18

Významy biblických slov

Here
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

laat sien
'Shew' signifies instruction to the life.

sien
The symbolic meaning of "seeing" is "understanding," which is obvious enough that it has become part of common language (think about it; you might see...

kyk
To look,' as in Genesis 18:22, signifies thinking, because seeing denotes understanding. Look not back behind thee,' as in Genesis 19:17, means that Lot, who...


As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

Israel
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

verbygaan
'To pass,' as in Genesis 31:52, signifies flowing in. 'To pass the night,' as in Genesis 24:54, signifies having peace. 'To pass through,' as in...

dag
"Day" describes a state in which we are turned toward the Lord, and are receiving light (which is truth) and heat (which is a desire...

spreek
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

Hoor
'To hearken to father and mother,' as mentioned in Genesis 28:7, signifies obedience from affection. 'To hearken,' as mentioned in Genesis 30:22, signifies providence. See...

behoeftige
'Poor' signifies someone who is not in truths, and people who are ignorant of good and truth, but desire instruction.

land
Is there any difference in meaning between “earth” and “ground”? At first it doesn’t seem so; both refer to the soil making up the land...

sabbat
In Exodus 31:13, 'verily my Sabbaths ye shall keep,' signifies continuous holy thought about the union of the Lord’s divine with His human.

sikkel
'A shekel' signifies the price or estimation of good and truth, and 'half a shekel' signifies the determination of the quantity thereof.

geld
'Silver,' in the internal sense of the Word, signifies truth, but also falsity. 'Silver' means the truth of faith, or the truth acquired from selfhood,...

skoene
In the Word, 'the sole of the foot' and 'the heel' signifies the ultimate natural. 'The shoe' is what clothes the sole of the foot...

gesweer
'To sware' is a binding.

werke
'Works,' as in Genesis 46:33, denote goods, because they are from the will, and anything from the will is either good or evil, but anything...

vergeet
To forget, in the internal sense, signifies nothing else but removal and apparent privation.

aarde
'Lands' of different nations are used in the Word to signify the different kinds of love prevalent in the inhabitants.

treur
In a general sense, mourning in the Bible represents a state of grief over the lack of desires for good and true ideas about life....

Egipte
In the Bible, Egypt means knowledge and the love of knowledge. In a good sense that means knowledge of truth from the Lord through the...

laat
As with common verbs in general, the meaning of “bring” is highly dependent on context, but in general it represents an introduction to a new...

son
The 'sun' signifies celestial and spiritual love. The 'sun' in the Word, when referring to the Lord, signifies His divine love and wisdom. Because the...

middag
'Noon' signifies the full state of the church. 'Noon' signifies wisdom in its most luminous state. 'Noon' denotes a state of light, because the times...

lig
In the Word, “light” in the highest sense represents Divine Truth: knowledge, ideas, understanding that come to us from the Lord. In lesser degrees...

roukleed
'Being clothed in sackcloth' signifies lamentation because of the devastation of truth in the church. 'Sackcloth,' as in Revelation 6:12, relates to destroyed good.

kaalheid
'A bald head' signifies the Word deprived of the natural sense, which is the sense of the letter.

kom
Coming (Gen. 41:14) denotes communication by influx.

dae
The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a...

stuur
In every instance, however, 'being sent' means coming forth, (or going forth), in the internal sense, as in John 17:8. In similar manner, it is...

brood
The word “bread” is used two ways in the Bible. In some cases it means actual bread; in others it stands for food in general....

water
'Waters' signify truths in the natural self, and in the opposite sense, falsities. 'Waters' signify particularly the spiritual parts of a person, or the intellectual...

woorde
'Word,' as in Psalms 119:6-17, stands for doctrine in general. 'The Word,' as in Psalms 147:18, signifies divine good united with divine truth. 'Word,' as...

see
Water generally represents what Swedenborg calls “natural truth,” or true concepts about day-to-day matters and physical things. Since all water ultimately flows into the seas,...

noord
'North' signifies people who are in obscurity regarding truth. North,' in Isaiah 14:31, signifies hell. The North,' as in Jeremiah 3:12, signifies people who are...

woord
'Word,' as in Psalms 119:6-17, stands for doctrine in general. 'The Word,' as in Psalms 147:18, signifies divine good united with divine truth. 'Word,' as...

soek
The meaning of "to seek" in the Bible is pretty straightforward, but there is a bit of nuance: Swedenborg tells us that in most cases...

vind
Finding, or being found, can have different meanings in the Word, depending on the context. Here are two examples, From Arcana Coelestia 5756, 'Behold, the...

sweer
The Lord swearing by himself signifies that divine truth testifies, for He is divine truth itself, and this testifies from itself and means itself. It...

God
When the Bible speaks of "Jehovah," it is representing love itself, the inmost love that is the essence of the Lord. That divine love is...

Dan
The tribe of Dan (Jer. 8:16) signifies truth in its own ultimate degree of order, here truth in the church, which is contained in the...

val
Like other common verbs, the meaning of "fall" is highly dependent on context in regular language, and is highly dependent on context in a spiritual...

opstaan
It is common in the Bible for people to "rise up," and it would be easy to pass over the phrase as simply describing a...

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 The Prophet Amos
A New Church Bible story explanation for teaching Sunday school. Includes lesson materials for Primary (3-8 years), Junior (9-11 years), Intermediate (12-14 years), Senior (15-17 years) and Adults.
Teaching Support | Ages over 3

 The Prophet Amos (3-5 years)
Project | Ages 4 - 6

 The Prophet Amos (6-8 years)
Project | Ages 7 - 10

 The Prophet Amos (9-11 years)
Project | Ages 11 - 14


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