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Deuteronomy 3:1-13 : Israel Defeats Bashan

        

Study the Inner Meaning

1 Then we turned, and went up the way to Bashan: and Og the king of Bashan came out against us, he and all his people, to battle at Edrei.

2 And the LORD said unto me, Fear him not: for I will deliver him, and all his people, and his land, into thy hand; and thou shalt do unto him as thou didst unto Sihon king of the Amorites, which dwelt at Heshbon.

3 So the LORD our God delivered into our hands Og also, the king of Bashan, and all his people: and we smote him until none was left to him remaining.

4 And we took all his cities at that time, there was not a city which we took not from them, threescore cities, all the region of Argob, the kingdom of Og in Bashan.

5 All these cities were fenced with high walls, gates, and bars; beside unwalled towns a great many.

6 And we utterly destroyed them, as we did unto Sihon king of Heshbon, utterly destroying the men, women, and children, of every city.

7 But all the cattle, and the spoil of the cities, we took for a prey to ourselves.

8 And we took at that time out of the hand of the two kings of the Amorites the land that was on this side Jordan, from the river of Arnon unto mount Hermon;

9 (Which Hermon the Sidonians call Sirion; and the Amorites call it Shenir;)

10 All the cities of the plain, and all Gilead, and all Bashan, unto Salchah and Edrei, cities of the kingdom of Og in Bashan.

11 For only Og king of Bashan remained of the remnant of giants; behold, his bedstead was a bedstead of iron; is it not in Rabbath of the children of Ammon? nine cubits was the length thereof, and four cubits the breadth of it, after the cubit of a man.

12 And this land, which we possessed at that time, from Aroer, which is by the river Arnon, and half mount Gilead, and the cities thereof, gave I unto the Reubenites and to the Gadites.

13 And the rest of Gilead, and all Bashan, being the kingdom of Og, gave I unto the half tribe of Manasseh; all the region of Argob, with all Bashan, which was called the land of giants.

   Study the Inner Meaning
From Swedenborg's Works

Explanations or references:

Arcana Coelestia 1770, 3474, 4117, 5897

References from Swedenborg's unpublished works:

Apocalypse Explained 163, 434, 440

Spiritual Experiences 2061

Other New Christian Commentary

  Verse by verse commentary

  Stories and their meanings:

Read commentary

Sermons:

Og's Iron Bedstead

The Bed is Too Short

  PDF Resources

A Study of Deuteronomy

Essays on the Ten Commandments

  Study the original Hebrew/Greek with qBible

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Word/Phrase Explanations

turned
Swedenborg says that the Lord is the sun of heaven, and like the natural sun of our world shines on everyone, good or evil. What...

way
In John 14:6, 'the way is doctrine,' 'the truth' is every thing pertaining to doctrine, and 'the life' is the essential good which is the...

Og
'Og, king of Bashan' signifies being in evils of every kind.

king of Bashan
'Og, king of Bashan' signifies being in evils of every kind.

us
Angels do give us guidance, but they are mere helpers; the Lord alone governs us, through angels and spirits. Since angels have their assisting role,...

battle
War in the Word represents the combat of temptation when what is good is assaulted by what is evil or false. The evil that attacks...

the Lord
The Bible refers to the Lord in many different ways, which from the text seem indistinguishable and interchangeable. Understood in the internal sense, though, there...

lord
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

said
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

fear
The fearful signify people who have no faith.

land
'Lands' of different nations are used in the Word to signify the different kinds of love prevalent in the inhabitants.

hand
In Genesis 27:22, 'voice' relates to truth, and 'hand,' to good.

dwelt
Inhabitants,' in Isaiah 26:9, signify the men of the church who are in good of doctrine, and thence in the good of life.

Heshbon
In Isaiah 16:9, 'Jazer,' 'the vine of Sibmah,' and 'Heshbon and Elealeth,' signify the people of the external church, who explain the Word to favor...

God
The Lord is love itself, expressed in the form of wisdom itself. Love, then, is His essence, His inmost. Wisdom - the loving understanding of...

hands
Scientists believe that one of the most crucial developments in the evolution of humans was bipedalism – walking on two legs. That left our hands...

smote
'The smitten' signify people who are oppressed by the falsities of ignorance.

Cities
Cities of the mountain and cities of the plain (Jer. 33:13) signify doctrines of charity and faith.

time
Time is an aspect of the physical world, but according to Swedenborg is not an aspect of the spiritual world. The same is true of...

city
Cities of the mountain and cities of the plain (Jer. 33:13) signify doctrines of charity and faith.

threescore
'Sixty' means the full time and state of the implantation of truth.

High
'Height' signifies what is inward, and also heaven.

gates
In Lamentations 2:8-9, 'wall,' 'rampart,' 'gates,' and 'bars' signify doctrines.

and bars
In Lamentations 2:8-9, 'wall,' 'rampart,' 'gates,' and 'bars' signify doctrines.

bars
In Lamentations 2:8-9, 'wall,' 'rampart,' 'gates,' and 'bars' signify doctrines.

towns
Cities of the mountain and cities of the plain (Jer. 33:13) signify doctrines of charity and faith.

women
The word "woman" is used a number of different ways in the Bible – as a simple description, as someone connected to a man ("his...

spoil
'Spoil of gold, and silver, and cattle' signifies falsified truths.

two
The number "two" has two different meanings in the Bible. In most cases "two" indicates a joining together or unification. This is easy to see...

kings
The human mind is composed of two parts, a will and an understanding, a seat of loves and affections, and a seat of wisdom and...

side
'Side' signifies good or spiritual love.

Jordan
The land of Jordan,' as in Psalm 42:6, signifies what is lowly, consequently, what is distant from the celestial, as the external parts of a...

river
A 'stream' signifies aspects of intelligence.

mount
'Mount Olivet' signifies the celestial church, or celestial good, which comes from love towards the Lord, and divine love.

Hermon
'The dew of Hermon' signifies divine truth.

call
'To proclaim' signifies exploration from influx of the Lord.

Gilead
Mount Gilead, as in Genesis 31:21, 23, as a boundary, in a spiritual sense, signifies the first good, which is that of things pertaining to...

giants
'The Rephaim' signify people who, above all others, were in the love of self, and so most completely natural. From the persuasion of their own...

iron
'An iron pan,' as in Ezekiel 4:3, signifies the truth that was falsified and adulterated among the Jewish people.

rabbath
Rabbath

children
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

Ammon
Ammonite and Moabite ('Deuteronomy 23:3'), signify the profanation of the celestial and spiritual things of faith.

nine
'Nine' signifies conjunction.

Length
'Length' symbolizes goodness, here, the goodness of the church, for the same reason that 'breadth' symbolizes truth. This is because 'length means the sweep of...

four
The number "four" in the Bible represents things being linked together or joined. This is partly because four is two times two, and two represents...

man
The relationship between men and women is deep and nuanced, and one entire book of the Writings – Conjugial Love or Love in Marriage –...

half
Half and double in reference to numbers in the world have a similar signification as the numbers themselves.

Mount Gilead
Mount Gilead, as in Genesis 31:21, 23, as a boundary, in a spiritual sense, signifies the first good, which is that of things pertaining to...

Manasseh
'Manasseh' signifies the will of the spiritual church.

called
'To proclaim' signifies exploration from influx of the Lord.

Commentary

 

Og, the Giant King of Bashan      

By Rev. William Woofenden

“For only Og, King of Bashan, remained of the remnant of the giants; behold, his bedstead was a bedstead of iron; is it not in Rabbath of the children of Ammon? Nine cubits was the length thereof, and four cubits the breadth of it, after the Cubit of a man.” -Deuteronomy 3:11.

Additional readings: Deuteronomy 3:1-13, John 3, Psalms 8; 9.

The forty years of wandering in the wilderness were about over, and the children of Israel had come into the east-Jordan country. They had to conquer this country before they could enter the land of Canaan. Sihon, King of the Amorites, was slain and his country taken. Then they went up to Bashan, where its giant king Og with his forces came out to meet them. Og and his army were slain and his land was given to the half tribe of Manasseh. This story is told us in the Bible to teach a deep lesson.

The land of background extended from the border of Gilead on the south to Mount Hermon on the North. It was noted for its fine pasture lands and for its cattle, and the half tribe of Manasseh which settled there grew rich in flocks and in cattle.

It is well known that the Journey of the children of Israel from Egypt to Canaan describes the spiritual journey of the regenerating man from a natural to a spiritual state of life. The land of Canaan, the Promised Land, represents in the happy spiritual life in which the spiritual plane of the mind is opened and one lives in knowledge of the Lord and of the truths concerning His kingdom. But man has a natural mind as well as a spiritual, and the east-Jordan country stands for the life which belongs to this natural plane of the mind.

By means of the natural mind we learn about the world, develop the sciences and arts, and make the forces of nature serve us. The natural plane of the mind and the natural plane of life must of necessity be developed first in us. Without this we could not live in the world. One may, if he chooses, live wholly on the plane of the natural without any thought of the Lord or of His kingdom, but this should not be. The natural mind and the natural plane of Life are an important part of everyone, but in order for them to be fruitful and happy the spiritual must enter into them and gift them with a new quality.

Before regeneration the natural mind looks to itself and not to the Lord and refers everything to the natural reason. Its altars of hewn stone blaze with sacrifices offered to human reason, and its temples are filled with incense burned in the worship of self derived intelligence. The natural mind says, “By the strength of my hand I have done it, and by my wisdom; for I am prudent; and I have removed the bounds of my people.” Proud and defiant, it acknowledges no strength, no wisdom but that which belongs to the natural reason. Such is the purely natural man. By his own power he will solve the problems of the world.

Today there is much emphasis placed on natural goodness and we need to know what this natural really is. For the writings of the church state: “It is to be known that they who do good from natural goodness only, and not from religion at the same time, are not accepted after death.” And this is so because, in merely natural goodness, which is not formed through the truths of faith, there is no plane into which Heaven can inflow. We are born into this natural state. At first the whole plane of the natural is ruled by the love of self - Og, the giant king of Bashan. All natural good is thus defiled by thoughts of self and whatever is done, whether it be the acquisition of knowledge, the establishment of just rules for political and social conduct, the endowment of charities or even of churches, these are all done for the sake of self-esteem and self-advantage. And thought the good that the merely natural man does may, to outward appearance, look exactly like the good which spiritual man does, inwardly it is of an entirely different character, for it is divorced from God, the source of all genuine good. So the children of Israel could not immediately cross the Jordan and enter the Holy Land. First Og, the love of self, had to be overcome. The destruction of Og denotes the overthrow of self and the enthronement of the Lord.

For the Lord says to us, as he said to Nicodemus: “Marvel not that I said unto thee, ye must be born again.” There is a regenerated rationalism, a rationalism which comes from having one's rational mind formed according to the truth of revelation, and this higher rationalism, like regenerated science, is in possession of every rational deduction from scientific premises but it connects those deductions with God and uses them to confirm faith in the Lord and in the things of His kingdom.

The land of Bashan bordered on the land of Canaan. The natural mind and the whole plane of the natural is a rich land abounding in the things of natural good and charity, and when it is infilled by the spiritual, it has a new quality given to it by the spiritual.

In this story in the word, Og’s iron bedstead Is mentioned. Why? It is because a bed stands for Doctrine. as one supports his body on a bed, finding rest and Repose in it, so the mind find support in the doctrine it adopts, and in it finds mental rest and repose. Og’s bedstead stands for the false doctrines and maxims which the selfish man uses to support his selfish views of life, the false and evil theories which his natural reason invents and on which he reposes with confidence.

Og’s Bedstead was of iron, not of gold, silver, or brass. A golden bedstead would be the symbol of doctrines founded on love to the Lord; one of silver, doctrines founded on the love of Truths to his word; and one of brass, doctrines from the word accepted in simple trusting obedience. But the iron bedstead represents the hard, inflexible natural laws. If one is intemperate, he will inevitably suffer. If one is manifestly selfish, he will make enemies rather than friends. So far you may go, and no farther. You must not be openly evil or your business will suffer. These are not the laws of love but the iron laws which by force hold the evil in check.

What are some of the evil and false maxims which form Og’s bedstead? Have you never heard that “enlightened self-interest will lead to a just economic life,” or that “honesty is the best policy,” or that “men are naturally good and it is only adverse external conditions which cause crime,” or that “the commandments and the Golden Rule are beautiful but they cannot be kept in the business world,” or that “self-preservation is the first law of nature?” These maxims built into a Doctrine or whatever a selfish man believes. They are the bedstead of iron which the evil man uses to support his selfishness.

In the Word measurements and numbers signify quality. Og’s bedstead was nine cubits long and four cubits wide. In a good sense the number nine stands for what is full and complete and respect to truth and the number four, full conjunction with what is good. But in the case of this wicked giant they are used in the opposite sense, to denote complete and absolute falsity and evil in the maxims of the selfish man.

It is said of the final disposal of Og’s iron bedstead, “Is it not in Rabbath of the children of Ammon?” There is no other place to which this bedstead could have been carried. Ammon stands for the falsification of truths. The false doctrine represented by Og’s bedstead belongs in the hells where truth is falsified. The Spiritual man has no use for this bedstead, for when he shuns evil and has become regenerate, he has no use for the falsities which support the body of his selfish spirit. For then these doctrines and maxims are removed even from his natural mind and cast back into the hells where they originated and from which they were injected into his mind.

After Og was slain, half the tribe of Manasseh took over the land. After regeneration, the Lord turns over this whole pasture land of our spiritual Bashan to those heavenly principles which find food and culture there, and by which the world is blessed and the prophecy of the Psalmist is fulfilled: “The earth is the Lord’s, and the fullness thereof; the world, and they that dwell therein.”

We live in a humanistic and materialistic time and it is hard for us to escape the influence of the false maxims which so many about us have accepted as the only practical laws for life in this world. The prophet Micah prays: “Feed thy people with thy rod, the flock of thine heritage, which dwell solitarily in the wood, in the midst of Carmel; let them feed in Bashan and Gilead, as in the days of old.”

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