1. True Christianity

Containing a Comprehensive Theology of the New Heaven and the New Church

The Faith of the New Heaven and the New Church

THE faith of the new heaven and the new church is stated here in both universal and specific forms to serve as the face of the work that follows, the doorway that allows entry into the temple, and the summary that in one way or another contains all the details to follow. I say "the faith of the new heaven and the new church" because heaven, where there are angels, and the church, in which there are people, act together like the inner and the outer levels in a human being. People in the church who love what is good because they believe what is true and who believe what is true because they love what is good are angels of heaven with regard to the inner levels of their minds. After death they come into heaven, and enjoy happiness there according to the relationship between their love and their faith. It is important to know that the new heaven that the Lord is establishing today has this faith as its face, doorway, and summary.

667. Chapter 12: Baptism

Without Knowing That the Word Has a Spiritual Meaning, No One Can Know What the Two Sacraments (Baptism and the Holy Supper) Entail and What They Do for Us

The chapter on Sacred Scripture showed that there is a spiritual meaning throughout the Word and in every part of it [189-192], and that this meaning has been unknown until now [193-209]. It also showed that this meaning is now disclosed for the sake of the new church that is being established by the Lord [207, 271]. The nature of the spiritual meaning can be seen not only in that chapter but also in the chapter on the Ten Commandments [291-328]; the spiritual meaning of the commandments is explained there.

If the spiritual meaning of the Word had not been disclosed, would people be able to think beyond the earthly meaning or literal sense of the two sacraments, baptism and the Holy Supper? They might mutter and say to themselves, "What is baptism but pouring water on a baby's head? What does that do for the baby's salvation? What is the Holy Supper but taking bread and wine? What does that do for our salvation? For that matter, what is holy about these rituals, other than the fact that the ecclesiastical hierarchy has traditionally accepted them as sacred and divine and has commanded us to observe them? Although the churches claim that when the Word of God is brought near the elements they become sacred, these rituals are essentially just ceremonial. "

[2] I call on you, lay people and even clergy, to examine whether the sense you have in your heart or spirit concerning these two sacraments is any different from this. Have you practiced them as divine rituals for different reasons and with different thoughts in mind than these?

Yet from the point of view of their spiritual meaning, these two sacraments are the holiest acts of worship. The following pages, where the true functions of these sacraments are described, will make this clear.

None of us could ever understand the true functions of the sacraments unless the spiritual meaning uncovered and unfolded them for us. Therefore if we do not know their spiritual meaning, we are not in a position to realize that they are more than mere ceremonies established as holy only by the fact that we have been commanded to do them.

395. The next part of this discussion [403-405] will show that these three categories of love are in each one of us from creation and by birth; when they are prioritized in the right way they improve us, but when they are not prioritized in the right way they damage us. At present it is enough to mention that these three loves are prioritized in the right way when our love for heaven plays the part of the head; our love for the world, the part of the chest and abdomen; and our love for ourselves, the part of the lower legs and feet.

As I have mentioned several times before [34, 42, 69, 147, 186, 296], the human mind is divided into three regions. From our highest region we focus on God; from our second or middle region we focus on the world; and from our third or lowest region we focus on ourselves. Because our mind has this structure, it can be lifted up or can lift itself up to focus on God and heaven; it can be spread out or spread itself out in every direction to focus on the world and its nature; and it can be lowered down or can lower itself down to focus on the earth and hell. In these respects physical sight emulates mental sight - physical sight too can look up, around, and down.

[2] The human mind is like a three-story house with stairs that provide transitions between levels. There are angels from heaven living on the top floor, people of the world on the middle floor, and demons on the bottom floor. People for whom these three categories of love have been prioritized in the right way can go up or down whenever they want. When they go up to the top floor, they are like angels among the angels there. When they go down to the middle floor, they are like angelic people with the people there. When they go even farther down, they are like worldly people with the demons there - they give the demons instructions, confront them, and tame them.

[3] When these three categories of love are properly prioritized in us, they are also coordinated in such a way that the highest love, our love for heaven, is present in the second love, our love for the world, and through that in the third or lowest love, our love for ourselves. In fact, the love that is inside steers the love that is outside wherever it wants. Therefore if a love for heaven is present in our love for the world and through that in our love for ourselves, with each type of love we accomplish useful things that are inspired by the God of heaven.

In operation these three loves function like the will, the intellect, and action: the will flows into the intellect, where it finds the means of producing action. There will be more on these last points in the next part of the discussion [403-405], which shows that if these three loves are prioritized in the right way, they improve us, but if they are not prioritized in the right way, they damage us and turn us upside down.