Okususelwe Emisebenzini kaSwedenborg

 

True Christianity #1

Funda lesi Sigaba

  
Yiya esigabeni / 853  
  

1. True Christianity

Containing a Comprehensive Theology of the New Heaven and the New Church

The Faith of the New Heaven and the New Church

THE faith of the new heaven and the new church is stated here in both universal and specific forms to serve as the face of the work that follows, the doorway that allows entry into the temple, and the summary that in one way or another contains all the details to follow. I say "the faith of the new heaven and the new church" because heaven, where there are angels, and the church, in which there are people, act together like the inner and the outer levels in a human being. People in the church who love what is good because they believe what is true and who believe what is true because they love what is good are angels of heaven with regard to the inner levels of their minds. After death they come into heaven, and enjoy happiness there according to the relationship between their love and their faith. It is important to know that the new heaven that the Lord is establishing today has this faith as its face, doorway, and summary.

  
Yiya esigabeni / 853  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.

Okususelwe Emisebenzini kaSwedenborg

 

True Christianity #23

Funda lesi Sigaba

  
Yiya esigabeni / 853  
  

23. 4. The intrinsic, underlying divine reality and intrinsic capacity to become manifest cannot produce anything else divine that is intrinsically real and has an intrinsic capacity to become manifest. Therefore another God of the same essence is impossible. Up to this point I have shown that the one God, the Creator of the universe, is the intrinsic underlying reality and capacity to become manifest. Therefore he is intrinsically God. From this it follows that a god from a god is not possible, because such a god would necessarily lack absolute and essential divinity in the form of intrinsic underlying reality and capacity to become manifest. It does not matter whether that god is said to be "born" of God or to emanate from him, he would still be produced by God, which is scarcely different from being created by him.

To introduce into the church the belief that there are three divine persons, each of whom is individually God, although they share a single essence, and to say that one of them was eternally begotten and the third has been having an effect from eternity, is to destroy completely the concept of one God. Along with that it is also to eradicate the whole notion of divinity and to drive all reasoned spirituality into exile. No longer truly human, human beings are becoming earthly in every respect. The only difference between them and wild animals is that they can talk. They are against anything and everything spiritual about the church - the earthly self calls all that delusional.

These hideous heresies about God have poured out of one source alone: the earthly self. Dividing the divine Trinity into persons has brought about not only nighttime in the church, but also death.

[2] The concept of three divine essences that are the same is an offense to reason, as I learned from angels. They said that even pronouncing "three equal divinities" is impossible for them. They said that if someone came to them and tried to say it, that person would automatically turn away. After saying it the person would become like a human log and would be thrown away downward, headed for those in hell who do not acknowledge the existence of any God.

Truly, to implant in toddlers, children, and teenagers the idea of three divine persons - which inevitably entails the idea of three gods - is to take away all their spiritual breast milk, and then all their spiritual solid food, and later on all the spiritual food for their reason, and, in the case of those who convince themselves of that point of view, to cause their spiritual death.

On the one hand, those who direct heartfelt, faithful worship to one God alone as Creator of the universe, and as Redeemer and Regenerator as well, are comparable to the city of Zion in the time of David, and the city of Jerusalem in the time of Solomon after the Temple was built. On the other hand, the church that believes in three persons and views each person as an individual god is like Zion and Jerusalem after they had been destroyed by Vespasian and the Temple there had been burned down.

Those who worship one God in whom there is a divine trinity and who is therefore one person become more and more alive, and become angels on earth. Those, however, who convince themselves to believe in a plurality of gods because there is a plurality of divine persons become more and more like a statue with movable joints, inside which stands Satan, talking through its hinged mouth.

  
Yiya esigabeni / 853  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.

Okususelwe Emisebenzini kaSwedenborg

 

True Christianity #14

Funda lesi Sigaba

  
Yiya esigabeni / 853  
  

14. 7. Those who do not acknowledge God are cut off from the church and damned. People who do not acknowledge God are cut off from the church because the whole point of the church is God, and because the things related to God that are called theological teachings give the church its structure. Therefore to deny the existence of God is to deny everything having to do with the church. The denial itself is what cuts them off; that is, they cut themselves off. God does not cut them off.

They are damned as well because those who are cut off from the church are also cut off from heaven. The church on earth and the angelic heaven act as a unit, just like the inner and outer self, and like the spiritual part and the physical part in each of us. God created us in such a way that our inner self is in the spiritual world and our outer self is in the physical world. Therefore to make us permanent and everlasting beings, God made us citizens of both worlds so that the spiritual part of us, which belongs in heaven, could be planted in the physical part belonging to this world the way a seed is planted in the ground.

[2] People who cut themselves off from the church and from heaven by denying the existence of God close their inner selves on the side of the will and shut themselves off from its positive love. (The will in us is a vessel for love and becomes its dwelling place.) Their inner selves on the side of the intellect, however, they are unable to close, because if they could and did they would no longer be human; but [evil] love in their will does befuddle their higher intellect with false ideas. As a result, their intellect becomes virtually closed to truths related to faith and good qualities related to goodwill and becomes more and more closed to the Lord and the spiritual teachings of the church. As a result, those denying the existence of God lose their partnership with angels in heaven. Once that is gone, they establish a partnership with satans in hell and think what the satans are thinking. All satans deny the existence of God and have absurd thoughts about God and about the church's spiritual teachings; and so do people on earth who are in partnership with them.

[3] Such people come into their spirit, so to speak, when they are at home alone and let their thoughts be guided by their pleasure in the evil and the falsity they have conceived and given birth to in themselves. In that state, their thought about God is that he does not exist - God is only a word intoned in the pulpit to constrain the lower classes to obey the laws of justice that are society's rules. The Word, the source of ministers pronouncements about God, they see as a haphazard and fanciful text to which authorities have attributed holiness. The Ten Commandments or the Catechism they see as a little book that is to be tossed aside once it has been worn out by the hands of the young. After all, that book prescribes that we honor our parents, that we not murder, whore, steal, or testify falsely, and who does not know all that from civil law? The church they think of as nothing more than a herd of uneducated, gullible, and timid people, who [think they] see what they do not see. Humans, including themselves, they think of as being much like animals; they think the same fate awaits humans and animals after death.

[4] This is what their inner selves think, no matter how differently their outer selves may talk. For, as I said, all people have an inner and an outer self. Their inner self is their real self, called their spirit. It is the part that lives after death. Their outer self, in which they practice hypocrisy through [apparent] morality, will be buried in the grave. Then because they denied the existence of God they will be condemned.

All of us on earth are associated in spirit with those in the spiritual world who are like ourselves; we are in a sense united to them. Quite often, in fact, I have been allowed to see the spirits of people who were still alive on earth. In some cases the spirits of these people were in angelic communities; in some cases, in hellish communities. I have even been allowed to spend days talking with the spirits of people. It has amazed me that the people themselves still alive in their bodies were completely unaware that this was happening. From these experiences it became clear to me that those who deny the existence of God are already among the damned. After death they are gathered to their people.

  
Yiya esigabeni / 853  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.