1. True Christianity

Containing a Comprehensive Theology of the New Heaven and the New Church

The Faith of the New Heaven and the New Church

THE faith of the new heaven and the new church is stated here in both universal and specific forms to serve as the face of the work that follows, the doorway that allows entry into the temple, and the summary that in one way or another contains all the details to follow. I say "the faith of the new heaven and the new church" because heaven, where there are angels, and the church, in which there are people, act together like the inner and the outer levels in a human being. People in the church who love what is good because they believe what is true and who believe what is true because they love what is good are angels of heaven with regard to the inner levels of their minds. After death they come into heaven, and enjoy happiness there according to the relationship between their love and their faith. It is important to know that the new heaven that the Lord is establishing today has this faith as its face, doorway, and summary.

115. 1. Redemption was actually a matter of gaining control of the hells, restructuring the heavens, and by so doing preparing for a new spiritual church. I can say with absolute certainty that these three actions are redemption, because the Lord is bringing about redemption again today. This new redemption began in the year 1757 along with a Last Judgment that happened at that time. The redemption has continued from then until now. The reason is that today is the Second Coming of the Lord. A new church is being instituted that could not have been instituted unless first the hells were brought under control and the heavens were restructured.

Because I have been allowed to see it all I could describe how the hells were brought under control and how the new heaven was built and put into the divine design, but that would be the subject of a whole work. In a little work published in London in 1758 I did lay out how the Last Judgment was carried out.

Gaining control over the hells, restructuring the heavens, and establishing a new church was redemption because without those actions no human being could have been saved. In fact, they follow in a sequence. The hells had to be controlled first before a new angelic heaven could be formed, and that heaven had to be formed before the new church on earth could be instituted, because people in the world are so closely connected to angels from heaven and spirits from hell that at the level of the inner mind they are one. This point will be taken up in the last chapter of this book, which specifically covers the close of the age, the Coming of the Lord, and the New Church [753-791].

683. What is a name without the thing it stands for? It is pointless. It is the sound of an echo that bounces off the trees in the forest or off vaulted ceilings. It is the vague murmur people make sometimes when they are dreaming. It is the sound of the wind, the sea, or machines, which have nothing useful to say.

Would it be anything but a pointless exercise to be given the title of monarch, commander, mayor, bishop, abbot, or monk but not the position that goes with the title?

Our having the name of being Christian but living like a barbarian and breaking the commandments of Christ is like gazing at the sign of Satan instead of the sign of Christ, even though at our baptism Christ's name was woven into us with golden threads.

[2] Surely, people who receive the identifying mark of Christ but then laugh at the thought of worshiping him, snarl at every mention of his name, and declare him to be the son of Joseph rather than the Son of God are rebels and assassins of the king. Their words are blasphemies against the Holy Spirit, which cannot be forgiven in this age or in the age to come [Matthew 12:32]. Like dogs, they bite the Word with their jaws and tear it to pieces with their teeth. For those who are against Christ and against worshiping him, "All the tables are full of the vomit they cast forth" (Isaiah 28:8).

Yet the Lord Jesus Christ is the Son of God the Highest (Luke 1:32, 35), the only begotten (John 1:18; 3:16), the true God and eternal life (1 John 5:20); all the fullness of divinity dwells physically in him (Colossians 2:9). He is not the son of Joseph (Matthew 1:25). Not to mention thousands of other passages.