Amazwana

 

The Big Ideas

Ngu New Christian Bible Study Staff

A girl gazes into a lighted globe, showing the solar system.

Here we are in the 21st century. We know that the universe is an enormous place. We're just bursting with scientific knowledge. But how are we doing with the even-bigger ideas? Our human societies seem to be erasing them, or ignoring them - maybe we think we're too busy for them.

Here on the New Christian Bible Study site, we'll buck the trend. We want to explore the big ideas that give us a framework for living better lives. Here's a start on a list of big ideas from a New Christian perspective. For each idea, there is a footnote that lists some references in Swedenborg's theological works:

1. God exists. Just one God, who created and sustains the entire universe in all its dimensions, spiritual and physical. 1

2. God's essence is love itself. It's the force that drives everything. 2

3. God's essence comes into being, that is, it exists, in and through creation. 3

4. There are levels, or degrees, of creation - ranging from spiritual ones that we can't detect with our physical senses or sensors, to the level of the physical universe where most of our awareness is when we're alive here. 4

5. The created universe emanates from God, and it's sustained by God, but in an important way it is separate from God. He wants it to be separate, so that freedom can exist. 5

6. God operates from love through wisdom - willing good things, and understanding how to bring them about. 6

7. The physical level of creation exists to provide human beings with an opportunity to choose in freedom, with rationality, whether or not to acknowledge and cooperate with God. 7

8. God provides all people everywhere, regardless of their religion, the freedom to choose to live a life of love to God and to the neighbor. 8

9. God loves everyone. He knows that true happiness only comes when we're unselfish; when we're truly motivated by a love of the Lord which is grounded out in a love of the neighbor. He seeks to lead everyone, but will not force us to follow against our will. 9

10. God doesn't judge us. He tells us what's good, and what's evil, and flows into our minds to lead us towards good. However, we're free to reject his leading, and instead opt to love ourselves most. Day by day, we create habits of generosity or of selfishness, and live out a life in accordance with those habits. Those habits become the real "us", our ruling love. 10

11. Our physical bodies die eventually, but the spiritual part of our minds keeps going. It's been operating on a spiritual plane already, but our awareness shifts - so that we become fully aware of spiritual reality. 11

Imibhalo yaphansi:

Okususelwe Emisebenzini kaSwedenborg

 

Divine Love and Wisdom #154

Funda lesi Sigaba

  
Yiya esigabeni / 432  
  

154. The reason the Lord created the universe and everything in it by means of the spiritual world's sun is that this sun is the first emanation of divine love and wisdom, and as explained above (52-82), everything comes from divine love and wisdom.

There are three components of everything that has been created, no matter how large or how small it is: a purpose, a means, and a result. There is nothing created that lacks these three components. In the largest instance, the universe, these three components arise in the following pattern: the purpose of everything is in that sun that is the first emanation of divine love and wisdom; the means of everything is in the spiritual world; and the result of everything is in the physical world. I will describe below [167-172] how these three components occur in both first and last forms.

Since there is nothing created that lacks these three components, it follows that the universe and everything in it has been created by the Lord by means of the sun where the purpose of everything resides.

  
Yiya esigabeni / 432  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.

Okususelwe Emisebenzini kaSwedenborg

 

Arcana Coelestia #9430

Funda lesi Sigaba

  
Yiya esigabeni / 10837  
  

9430. 'And the cloud covered it' means the lowest level of the Word, which is obscure, comparatively so. This is clear from the meaning of 'the cloud' as the lowest level of the Word or its literal sense, dealt with in the Preface to Genesis 18, and in 4060, 4391, 5922, 6343 (end), 6752, 8106, 8443, 8781. The reason why that sense is called 'the cloud' is that it lies in obscurity, compared with the inward sense; for the inward sense dwells in the light of heaven. The outward lies in obscurity and resembles a cloud because it is intended for a person while in the world, whereas the inward sense is intended for a person when he enters heaven. But it should be recognized that while a person is in the world he is at the same time guided by the inward sense of the Word if in faith and life he is guided by teachings of the Church which are authentic. For through those teachings the inward sense of the Word is inscribed at that time on both his understanding and his will, on his understanding through the faith he has and on his will through the life he leads. When such a person enters heaven he understands the Word solely according to its inward sense and ceases to know anything of its outward sense. This now seems to him to be like a cloud that swallows up rays of light it receives.

[2] The person now understands the Word, as has been said, according to its inward and not according to its outward sense. This is so because the Lord uses God's truth present with people in the world, which is the Word, to teach all who are in heaven, the reason for this being that those people live on the lowest level of order, and everything on interior levels ends in the lowest. The lowest is so to speak the support for the interior levels, which stand and rest on it. The Word in the letter is Divine Truth on the lowest level of order, in the same way as the natural and sensory level is the lowest level of order in members of the Church with whom Divine Truth is present. On this lowest level in them, as on that of the Word, interior levels terminate and rest. All this is like a house and its foundations. The actual house is heaven, and it is also Divine Truth there such as the Word is in its inward sense, while the foundations are the world and also Divine Truth there such as the Word is in its outward sense. Just as the house rests on its foundations, so too heaven rests on the Church, and consequently Divine Truth in heaven on Divine Truth on earth. For through the Word a continuous link exists from the Lord by way of heaven right down to people in the world. This is the reason why the Lord always provides for the existence of a Church on earth, where Divine Truth may exist on its lowest level. This is an arcanum unknown to anyone up to now, an arcanum implied in the matters introduced at 9357, 9360. Let everyone take care therefore not to damage the Word in any way; for those who damage it damage what is indeed Divine.

  
Yiya esigabeni / 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.