Amazwana

 

The Big Ideas

Ngu New Christian Bible Study Staff

A girl gazes into a lighted globe, showing the solar system.

Here we are in the 21st century. We know that the universe is an enormous place. We're just bursting with scientific knowledge. But how are we doing with the even-bigger ideas? Our human societies seem to be erasing them, or ignoring them - maybe we think we're too busy for them.

Here on the New Christian Bible Study site, we'll buck the trend. We want to explore the big ideas that give us a framework for living better lives. Here's a start on a list of big ideas from a New Christian perspective. For each idea, there is a footnote that lists some references in Swedenborg's theological works:

1. God exists. Just one God, who created and sustains the entire universe in all its dimensions, spiritual and physical. 1

2. God's essence is love itself. It's the force that drives everything. 2

3. God's essence comes into being, that is, it exists, in and through creation. 3

4. There are levels, or degrees, of creation - ranging from spiritual ones that we can't detect with our physical senses or sensors, to the level of the physical universe where most of our awareness is when we're alive here. 4

5. The created universe emanates from God, and it's sustained by God, but in an important way it is separate from God. He wants it to be separate, so that freedom can exist. 5

6. God operates from love through wisdom - willing good things, and understanding how to bring them about. 6

7. The physical level of creation exists to provide human beings with an opportunity to choose in freedom, with rationality, whether or not to acknowledge and cooperate with God. 7

8. God provides all people everywhere, regardless of their religion, the freedom to choose to live a life of love to God and to the neighbor. 8

9. God loves everyone. He knows that true happiness only comes when we're unselfish; when we're truly motivated by a love of the Lord which is grounded out in a love of the neighbor. He seeks to lead everyone, but will not force us to follow against our will. 9

10. God doesn't judge us. He tells us what's good, and what's evil, and flows into our minds to lead us towards good. However, we're free to reject his leading, and instead opt to love ourselves most. Day by day, we create habits of generosity or of selfishness, and live out a life in accordance with those habits. Those habits become the real "us", our ruling love. 10

11. Our physical bodies die eventually, but the spiritual part of our minds keeps going. It's been operating on a spiritual plane already, but our awareness shifts - so that we become fully aware of spiritual reality. 11

Imibhalo yaphansi:

Okususelwe Emisebenzini kaSwedenborg

 

Arcana Coelestia #6009

Funda lesi Sigaba

  
Yiya esigabeni / 10837  
  

6009. Verses 5-7 And Jacob rose up from Beersheba, and the sons of Israel carried Jacob their father, and their young children, and their wives, in the carts which Pharaoh sent to carry him. And they took their livestock, and the acquisitions they had made in the land of Canaan, and came to Egypt - Jacob and all his seed with him. His sons and his sons' sons with him, his daughters and his sons' daughters, and all his seed he brought with him to Egypt.

'And Jacob rose up' means an enlightening of natural truth. 'From Beersheba' means from the doctrine of charity and faith. 'And the sons of Israel carried Jacob their father' means that truths which were spiritual ones caused natural truth to move ahead. 'And their young children' means accompanied by aspects of innocence. 'And their wives' means aspects of charity too. 'In the carts which Pharaoh sent to carry him' means the matters of doctrine obtained from the Church's factual knowledge. 'And they took their livestock' means forms of the good of truth. 'And the acquisitions they had made in the land of Canaan' means truths acquired from other truths which the Church already possessed. 'And came to Egypt' means the introduction into the Church's factual knowledge. 'Jacob and all his seed with him' means of natural truth and all matters of faith belonging to that truth. 'His sons and his sons' sons with him' means truths in their own order. 'His daughters and his sons daughters' means forms of good in their own order. 'And all his seed' means every integral part of faith and charity. 'He brought with him to Egypt' means that they were gathered together into the Church's factual knowledge.

  
Yiya esigabeni / 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

Okususelwe Emisebenzini kaSwedenborg

 

Heaven and Hell #545

Funda lesi Sigaba

  
Yiya esigabeni / 603  
  

545. THE LORD CASTS NO ONE INTO HELL; BUT THIS IS DONE BY THE SPIRIT HIMSELF

An opinion has prevailed with some that God turns away His face from man, rejects man from Himself, and casts him into hell, and is angry with him on account of his evil; and with some the opinion goes further, that God punishes man and does evil to him. They confirm themselves in this opinion from the sense of the letter of the Word, where similar things are said, not knowing that the spiritual sense of the Word, which explains the sense of the letter, is wholly different; and consequently that the genuine doctrine of the Church, which is from the spiritual sense of the Word, teaches otherwise, namely, that God never turns away His face from man, and never rejects man from Himself; that He casts no one into hell and is angry with no one. 1 Everyone, moreover, whose mind is enlightened, perceives this to be true when he reads the Word, from a perception solely from it, because God is Good Itself, Love Itself, and Mercy Itself; and he has a perception that Good Itself cannot do evil to anyone, and Love Itself and Mercy Itself cannot reject man from itself; because this is contrary to the very essence of mercy and love, thus contrary to the Divine Itself. Therefore those who think from an enlightened mind clearly perceive, when they read the Word, that God never turns Himself away from man; and as He never turns Himself away from him He deals with him from goodness, love, and mercy, that is, wills good to him, loves him, and is merciful to him. And from this they see that the sense of the letter of the Word, in which such things are said, has stored up within itself a spiritual sense, and that these expressions, that are used in the sense of the letter in accommodation to man's apprehension and according to his first and general ideas, are to be explained in accordance with the spiritual sense.

Imibhalo yaphansi:

1. [Swedenborg's footnote] In the Word anger and wrath are attributed to the Lord, but they are in man, and it is so expressed because such is the appearance to man when he is punished and damned (Arcana Coelestia 798, 5798, 6997, 8284, 8483, 8875, 9306, 10431).

Evil also is attributed to the Lord, although nothing but good is from Him (Arcana Coelestia 2447, 6071, 6991, 6997, 7533, 7632, 7679, 7926, 8227-8228, 8632, 9306).

Why it is so expressed in the Word (Arcana Coelestia 6071, 6991, 6997, 7632, 7643, 7679, 7710, 7926, 8282, 9010, 9128).

The Lord is pure mercy and clemency (Arcana Coelestia 6997, 8875).

  
Yiya esigabeni / 603  
  

Thanks to the Swedenborg Society for the permission to use this translation.