IBhayibheli

 

2 Kings 2

Funda

   

1 And it cometh to pass, at Jehovah's taking up Elijah in a whirlwind to the heavens, that Elijah goeth, and Elisha, from Gilgal,

2 and Elijah saith unto Elisha, `Abide, I pray thee, here, for Jehovah hath sent me unto Beth-El;' and Elisha saith, `Jehovah liveth, and thy soul liveth, if I leave thee;' and they go down to Beth-El.

3 And sons of the prophets who [are] in Beth-El come out unto Elisha, and say unto him, `Hast thou known that to-day Jehovah is taking thy lord from thy head?' and he saith, `I also have known -- keep silent.'

4 And Elijah saith to him, `Elisha, abide, I pray thee, here, for Jehovah hath sent me to Jericho;' and he saith, `Jehovah liveth, and thy soul liveth, if I leave thee;' and they come in to Jericho.

5 And sons of the prophets who [are] in Jericho come nigh unto Elisha, and say unto him, `Hast thou known that to-day Jehovah is taking thy lord from thy head?' and he saith, `I also have known -- keep silent.'

6 And Elijah saith to him, `Abide, I pray thee, here, for Jehovah hath sent me to the Jordan;' and he saith, `Jehovah liveth, and thy soul liveth, if I leave thee;' and they go on both of them,

7 -- and fifty men of the sons of the prophets have gone on, and stand over-against afar off -- and both of them have stood by the Jordan.

8 And Elijah taketh his robe, and wrappeth [it] together, and smiteth the waters, and they are halved, hither and thither, and they pass over both of them on dry land.

9 And it cometh to pass, at their passing over, that Elijah hath said unto Elisha, `Ask, what do I do for thee before I am taken from thee?' and Elisha saith, `Then let there be, I pray thee, a double portion of thy spirit unto me;'

10 and he saith, `Thou hast asked a hard thing; if thou dost see me taken from thee, it is to thee so; and if not, it is not.'

11 And it cometh to pass, they are going, going on and speaking, and lo, a chariot of fire, and horses of fire, and they separate between them both, and Elijah goeth up in a whirlwind, to the heavens.

12 And Elisha is seeing, and he is crying, `My father, my father, the chariot of Israel, and its horsemen;' and he hath not seen him again; and he taketh hold on his garments, and rendeth them into two pieces.

13 And he taketh up the robe of Elijah, that fell from off him, and turneth back and standeth on the edge of the Jordan,

14 and he taketh the robe of Elijah that fell from off him, and smiteth the waters, and saith, `Where [is] Jehovah, God of Elijah -- even He?' and he smiteth the waters, and they are halved, hither and thither, and Elisha passeth over.

15 And they see him -- the sons of the prophets who [are] in Jericho -- over-against, and they say, `Rested hath the spirit of Elijah on Elisha;' and they come to meet him, and bow themselves to him to the earth,

16 and say unto him, `Lo, we pray thee, there are with thy servants fifty men, sons of valour: let them go, we pray thee, and they seek thy lord, lest the Spirit of Jehovah hath taken him up, and doth cast him on one of the hills, or into one of the valleys;' and he saith, `Ye do not send.'

17 And they press upon him, till he is ashamed, and he saith, `Send ye;' and they Send fifty men, and they seek three days, and have not found him;

18 and they turn back unto him -- and he is abiding in Jericho -- and he saith unto them, `Did I not say unto you, Do not go?'

19 And the men of the city say unto Elisha, `Lo, we pray thee, the site of the city [is] good, as my lord seeth, and the waters [are] bad, and the earth sterile.'

20 And he saith, `Bring to me a new dish, and place there salt;' and they bring [it] unto him,

21 and he goeth out unto the source of the waters, and casteth there salt, and saith, `Thus said Jehovah, I have given healing to these waters; there is not thence any more death and sterility.'

22 And the waters are healed unto this day, according to the word of Elisha, that he spake.

23 And he goeth up thence to Beth-El, and he is going up in the way, and little youths have come out from the city, and scoff at him, and say to him, `Go up, bald-head! Go up, bald-head!'

24 And he looketh behind him, and seeth them, and declareth them vile in the name of Jehovah, and two bears come out of the forest, and rend of them forty and two lads.

25 And he goeth thence unto the hill of Carmel, and thence he hath turned back to Samaria.

   

Amazwana

 

Elisha and the Bears

Ngu Brian David

Play Video

This video is a product of the New Christian Bible Study Corporation. Follow this link for more information and more explanations - text, pictures, audio files, and videos: www.newchristianbiblestudy.org

This print, from a medieval French manuscript, shows a relatively bald Elisha cursing the youths as the bears attack. Elijah rides a chariot overhead, having been taken up to heaven shortly before.

Critics of the Bible often refer to this story, pointing to it as a reason to dismiss the Bible as a holy book. Their argument is pretty straightforward: If Elisha would cause bears to attack children – 42 children! – for insulting his hairless head, how can we regard him as a good person? He is described as a "Man of God," but what kind of God would want this?

Or put it this way: "Sticks and stones may break my bones but words will never hurt me" – unless I use words on Elisha, in which case I’m bear-bait.

Ironically, the story’s internal meaning – the spiritual lesson it's teaching us -- has to do with people who mock and criticize the Bible because of its sometimes-strange stories, and with the damage they do to themselves by such attacks.

Let’s look closely at each part of the story.

The Writings tell us that "Elisha" represents the Lord as He is revealed to us through the Bible. "Hair," in general, represents true ideas in their most outward expression. Elisha’s hair, then, represents the most outward expression of the Lord in the Bible, or the actual, literal stories themselves. This means that calling Elisha “bald” is saying that the Lord is not getting through into those actual, literal stories – that the stories are empty, without real meaning. “Youths” generally represent intelligence or the understanding of truth. Here it is presumably used in a negative way, showing people using intelligence and logic to attack the meaning of the Bible.

“Bears” represent the power of the literal, external stories of the Bible. In most cases this is negative – bears represent that power without a connection to the stories’ internal meanings – but in this case it is a powerful protection.

Finally, the number “42” represents blasphemy, or direct attacks against the Lord.

Put that together, and we can see that this is not a story about Elisha siccing bears on some bratty kids. It is really a story about the dangers of using our intelligence to attack the Bible, and through the Bible the Lord.

The Bible, even in its most external form, has tremendous power. It’s a power we can feel and understand if we approach the Bible with a genuine openness to the Lord, but it’s not a power we can understand through pure logic or pure intelligence. And if we use pure logic and pure intelligence to attack the Bible, we will get “mauled” – our ability to understand truth will be reduced to render us less of a threat to holy things.