来自斯威登堡的著作

 

True Christianity#1

学习本章节

  
/853  
  

1. True Christianity

Containing a Comprehensive Theology of the New Heaven and the New Church

The Faith of the New Heaven and the New Church

THE faith of the new heaven and the new church is stated here in both universal and specific forms to serve as the face of the work that follows, the doorway that allows entry into the temple, and the summary that in one way or another contains all the details to follow. I say "the faith of the new heaven and the new church" because heaven, where there are angels, and the church, in which there are people, act together like the inner and the outer levels in a human being. People in the church who love what is good because they believe what is true and who believe what is true because they love what is good are angels of heaven with regard to the inner levels of their minds. After death they come into heaven, and enjoy happiness there according to the relationship between their love and their faith. It is important to know that the new heaven that the Lord is establishing today has this faith as its face, doorway, and summary.

  
/853  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.

来自斯威登堡的著作

 

True Christianity#667

学习本章节

  
/853  
  

667. Chapter 12: Baptism

Without Knowing That the Word Has a Spiritual Meaning, No One Can Know What the Two Sacraments (Baptism and the Holy Supper) Entail and What They Do for Us

The chapter on Sacred Scripture showed that there is a spiritual meaning throughout the Word and in every part of it [189-192], and that this meaning has been unknown until now [193-209]. It also showed that this meaning is now disclosed for the sake of the new church that is being established by the Lord [207, 271]. The nature of the spiritual meaning can be seen not only in that chapter but also in the chapter on the Ten Commandments [291-328]; the spiritual meaning of the commandments is explained there.

If the spiritual meaning of the Word had not been disclosed, would people be able to think beyond the earthly meaning or literal sense of the two sacraments, baptism and the Holy Supper? They might mutter and say to themselves, "What is baptism but pouring water on a baby's head? What does that do for the baby's salvation? What is the Holy Supper but taking bread and wine? What does that do for our salvation? For that matter, what is holy about these rituals, other than the fact that the ecclesiastical hierarchy has traditionally accepted them as sacred and divine and has commanded us to observe them? Although the churches claim that when the Word of God is brought near the elements they become sacred, these rituals are essentially just ceremonial. "

[2] I call on you, lay people and even clergy, to examine whether the sense you have in your heart or spirit concerning these two sacraments is any different from this. Have you practiced them as divine rituals for different reasons and with different thoughts in mind than these?

Yet from the point of view of their spiritual meaning, these two sacraments are the holiest acts of worship. The following pages, where the true functions of these sacraments are described, will make this clear.

None of us could ever understand the true functions of the sacraments unless the spiritual meaning uncovered and unfolded them for us. Therefore if we do not know their spiritual meaning, we are not in a position to realize that they are more than mere ceremonies established as holy only by the fact that we have been commanded to do them.

  
/853  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.

来自斯威登堡的著作

 

True Christianity#352

学习本章节

  
/853  
  

352. [c] Our faith improves depending on the quantity of truths we have and how well they fit together. This follows from what I said before. Furthermore, it is revealed to anyone who methodically investigates how complex structures function when they are interwoven as one thing: each part strengthens and supports the next; together they make one form; and when that form becomes active, its parts accomplish one action.

Since faith in its essence is truth, our faith becomes more spiritual, and more perfectly spiritual, depending on the quantity of truths we have and how well they fit together. That is, our faith becomes less and less sense-oriented and earthly, because it then rises up into a higher region of our mind. From that perspective it sees below itself a host of things in the nature of the world that strengthen and support it. True faith, achieved through a quantity of truths that fit together like strands in a cable, also becomes more enlightening, perceivable, obvious, and clear. True faith also becomes more easily united with acts of goodwill, and therefore more alienated from evils and progressively more remote from the enticements of the eye and the cravings of the flesh. Therefore faith becomes more truly happy. Above all, it becomes more powerful against evils and falsities, and therefore more and more living and empowered to save.

  
/853  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.