525. Many people who arrive in the other life from the Christian world bring with them a faith that they are going to be saved out of straight mercy, because they plead for it. When they are examined, though, it turns out that they have believed that getting into heaven was simply a matter of being let in, and that people who had been admitted were in heavenly joy. They have had no notion of what heaven is or what heavenly joy is. So they are told that the Lord does not deny heaven to anyone. They can be let in if they wish and even stay there. Some who wanted to were actually let in; but at the very threshold, at the touch of heaven's warmth (that is, of the love angels are engaged in) and the inflow of heaven's light (which is divine truth), they were seized with such pain in the heart that they felt themselves in the torments of hell rather than in the joys of heaven. Struck by this, they plunged down headlong. In this way they were taught by firsthand experience that no one can enter heaven out of straight mercy.

325. 2. Consequently, under divine providence everyone can be saved; and everyone is saved who believes in God and lives a good life. What has just been presented shows that everyone can be saved. There are people who think that the Lord's church exists only in the Christian world because only there is the Lord known and only there is the Word found. Still, there are a good many people who believe that the church of God is wider, spread out and scattered through all regions of the world, even among people who do not know about the Lord and do not have the Word. They say that it is not these people's fault and that they cannot help being ignorant. It would fly in the face of God's love and mercy if anyone were born for hell when we are all equally human.

[2] Since many Christians (though not all) have a belief that there is a wider church called "a communion," it follows that there must be some very general principles of this wider church that comprises all religions, so that they do make up one communion. We shall see that these most general principles are belief in God and living a good life, in the following sequence. (a) Belief in God brings about God's union with us and our union with God; and denial of God brings about severance. (b) Our belief in God and union with him depend on our living a good life. (c) A good life, or living rightly, is abstaining from evils because they are against our religion and therefore against God. (d) These are the general principles of all religions, through which everyone can be saved.