Here we are in the 21st century. We know that the universe is an enormous place. We're just bursting with scientific knowledge. But how are we doing with the even-bigger ideas? Our human societies seem to be erasing them, or ignoring them - maybe we think we're too busy for them.

Here on the New Christian Bible Study site, we'll buck the trend. We want to explore the big ideas that give us a framework for living better lives. Here's a start on a list of big ideas from a New Christian perspective. For each idea, there is a footnote that lists some references in Swedenborg's theological works:

1. God exists. Just one God, who created and sustains the entire universe in all its dimensions, spiritual and physical. ¹

2. God's essence is love itself. It's the force that drives everything. ²

3. God's essence comes into being, that is, it exists, in and through creation. ³

4. There are levels, or degrees, of creation - ranging from spiritual ones that we can't detect with our physical senses or sensors, to the level of the physical universe where most of our awareness is when we're alive here. ⁴

5. The created universe emanates from God, and it's sustained by God, but in an important way it is separate from God. He wants it to be separate, so that freedom can exist. ⁵

6. God operates from love through wisdom - willing good things, and understanding how to bring them about. ⁶

7. The physical level of creation exists to provide human beings with an opportunity to choose in freedom, with rationality, whether or not to acknowledge and cooperate with God. ⁷

8. God provides all people everywhere, regardless of their religion, the freedom to choose to live a life of love to God and to the neighbor. ⁸

9. God loves everyone. He knows that true happiness only comes when we're unselfish; when we're truly motivated by a love of the Lord which is grounded out in a love of the neighbor. He seeks to lead everyone, but will not force us to follow against our will. ⁹

10. God doesn't judge us. He tells us what's good, and what's evil, and flows into our minds to lead us towards good. However, we're free to reject his leading, and instead opt to love ourselves most. Day by day, we create habits of generosity or of selfishness, and live out a life in accordance with those habits. Those habits become the real "us", our ruling love. ¹⁰

11. Our physical bodies die eventually, but the spiritual part of our minds keeps going. It's been operating on a spiritual plane already, but our awareness shifts - so that we become fully aware of spiritual reality. ¹¹

脚注:

479. A great deal of my experience has testified to the fact that we are our love or intention after death. All heaven is differentiated into communities on the basis of differences in the quality of love, and every spirit who is raised up into heaven and becomes an angel is taken to the community where her or his love is. When we arrive there we feel as though we are in our own element, at home, back to our birthplace, so to speak. Angels sense this and associate there with kindred spirits. When they leave and go somewhere else, they feel a constant pull, a longing to go back to their kindred and therefore to their dominant love. This is how people gather together in heaven. The same applies in hell. There too, people associate according to loves that oppose heavenly ones. On the fact that both heaven and hell are made up of communities and that they are all differentiated according to differences of love, see 41-50, 200-212 above.

[2] We may also gather that we are our love after death from the fact that anything that does not agree with our dominant love is then removed and apparently taken away from us. For good people, what is removed and apparently taken away is everything that disagrees and conflicts, with the result that they are admitted to their love. It is much the same for evil people, except that what is taken away from them is everything true, while for good people everything false is taken away. Either way, the result is that ultimately everyone becomes his or her own love. This happens when we are brought into our third state, which will be discussed below.

Once this has happened, we constantly turn our faces toward our love and have it constantly before our eyes no matter which way we face (see above, 123-124).

[3] All spirits can be led wherever you want as long as they are kept in their dominant love. They cannot resist even though they know what is happening and think that they will refuse. Spirits have often tried to do something in opposition, but without success. Their love is like a chain or rope tied around them, with which they can be pulled and which they cannot escape. It is the same for people in this world. Our love leads us as well, and it is through our love that we are led by others. It is even more so when we become spirits, though, because then we are not allowed to present a different love or pretend to a love that is not ours.

[4] It is obvious in every gathering in the other life that our spirit is our dominant love. To the extent that we act and talk in keeping with someone else's love, that individual looks whole, with a face that is whole, cheerful, and lively. To the extent that we act and talk against someone else's dominant love, though, that individual's face begins to change, to dim, and to be hard to see. Eventually it disappears as though it were not even there. I have often been amazed at this because this kind of thing cannot happen in the world. However, I have been told that the same thing happens to the spirit within us, in that when we turn our attention away from someone, that individual is no longer in our sight.

[5] I have also seen that our spirit is our dominant love from the fact that every spirit seizes and claims whatever suits his or her love and rejects and repels whatever does not suit it. Our love is like a spongy, porous wood that absorbs whatever liquids prompt its growth, and repels others. It is like animals of various kinds. They recognize their proper foods, seek out the ones that suit their natures, and avoid the ones that disagree. Every love actually wants to be nourished by what is appropriate to it - an evil love by falsities and a good love by truths. I have occasionally been allowed to see that some particular simple and good people wanted to teach evil people things that were true and good. Faced with this teaching, though, the evil people fled far away; and when they reached their own kind, they seized on whatever falsities suited their love with great delight. I have also been allowed to see good spirits talking with each other about truths, which other good spirits in attendance listened to eagerly, while some evil ones who were there paid no attention, as though they did not hear anything.

In the world of spirits you can see paths, some leading to heaven and some leading to hell, each one leading to some specific community. Good spirits travel only the paths that lead to heaven, and to the community engaged in their own quality of love. They do not see paths that lead anywhere else. On the other hand, evil spirits travel only the paths that lead to hell and to that community there which is engaged in the evil of their own love. They do not see paths that lead anywhere else; and if they do see them, they still do not want to follow them.

Paths like this in the spiritual world are "real appearances" that correspond to true and false [understandings]; so this is what "paths" in the Word mean. ¹

These proofs from experience support what was said above on rational grounds, namely that after death we are our own love and our own intent. I say "intent" because for each of us, our intent is our love.

脚注:

3478. To some there was also represented the tabernacle with the ark, for to those who, when they lived in the world, have taken very great delight in the Word such things are presented to them visually. So on the occasion referred to they saw the tabernacle with all its furnishings; that is to say, they saw its courts, its curtains round about, its veils inside, the golden altar or altar of incense, the table where the loaves were placed, the lampstand, and the mercy-seat with the cherubim. At the same time these upright spirits were allowed to perceive what each particular thing meant. It was the three heavens that were represented by the tabernacle, and the Lord Himself by the testimony inside the ark, above which there was the mercy-seat. And to the extent their sight was opened they saw within those objects more heavenly and Divine things, of which they had had no knowledge at all during their lifetime. And what was amazing, every least thing there, even every hook or ring, was representative. Consider merely the bread placed on the table. Within this as within a representative and symbol they perceived the food on which angels live, and so perceived celestial and spiritual love together with all the bliss and happiness that the angels enjoy. And within that love, also that bliss and happiness, they perceived the Lord Himself as the bread or manna from heaven. They perceived more besides from the shape, position, and number of the loaves, and from the gold which was around them, and from the lampstand which lit up those things and displayed further representations of things that are indescribable. The same was so with everything else in the tabernacle. From all this one might also see that the religious observances or the representatives of the Jewish Church contained all the arcana of the Christian Church, and also that those to whom the representatives and meaningful signs of the Old Testament Word are disclosed are able, while living in the world, to know and perceive the arcana which belong to the Lord's Church on earth. And when they enter the next life they are able to know and perceive the arcana of arcana which belong to the Lord's kingdom in heaven.