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The Big Ideas

原作者: New Christian Bible Study Staff

A girl gazes into a lighted globe, showing the solar system.

Here we are in the 21st century. We know that the universe is an enormous place. We're just bursting with scientific knowledge. But how are we doing with the even-bigger ideas? Our human societies seem to be erasing them, or ignoring them - maybe we think we're too busy for them.

Here on the New Christian Bible Study site, we'll buck the trend. We want to explore the big ideas that give us a framework for living better lives. Here's a start on a list of big ideas from a New Christian perspective. For each idea, there is a footnote that lists some references in Swedenborg's theological works:

1. God exists. Just one God, who created and sustains the entire universe in all its dimensions, spiritual and physical. 1

2. God's essence is love itself. It's the force that drives everything. 2

3. God's essence comes into being, that is, it exists, in and through creation. 3

4. There are levels, or degrees, of creation - ranging from spiritual ones that we can't detect with our physical senses or sensors, to the level of the physical universe where most of our awareness is when we're alive here. 4

5. The created universe emanates from God, and it's sustained by God, but in an important way it is separate from God. He wants it to be separate, so that freedom can exist. 5

6. God operates from love through wisdom - willing good things, and understanding how to bring them about. 6

7. The physical level of creation exists to provide human beings with an opportunity to choose in freedom, with rationality, whether or not to acknowledge and cooperate with God. 7

8. God provides all people everywhere, regardless of their religion, the freedom to choose to live a life of love to God and to the neighbor. 8

9. God loves everyone. He knows that true happiness only comes when we're unselfish; when we're truly motivated by a love of the Lord which is grounded out in a love of the neighbor. He seeks to lead everyone, but will not force us to follow against our will. 9

10. God doesn't judge us. He tells us what's good, and what's evil, and flows into our minds to lead us towards good. However, we're free to reject his leading, and instead opt to love ourselves most. Day by day, we create habits of generosity or of selfishness, and live out a life in accordance with those habits. Those habits become the real "us", our ruling love. 10

11. Our physical bodies die eventually, but the spiritual part of our minds keeps going. It's been operating on a spiritual plane already, but our awareness shifts - so that we become fully aware of spiritual reality. 11

脚注:

来自斯威登堡的著作

 

Heaven and Hell#445

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445. Our Revival from the Dead and Entry into Eternal Life

When someone's body can no longer perform its functions in the natural world in response to the thoughts and affections of its spirit (which it derives from the spiritual world), then we say that the individual has died. This happens when the lungs' breathing and the heart's systolic motion have ceased. The person, though, has not died at all. We are only separated from the physical nature that was useful to us in the world. The essential person is actually still alive. I say that the essential person is still alive because we are not people because of our bodies but because of our spirits. After all, it is the spirit within us that thinks, and thought and affection together make us the people we are.

We can see, then, that when we die we simply move from one world into another. This is why in the inner meaning of the Word, "death" means resurrection and a continuation of life. 1

脚注:

1. [Swedenborg's footnote] Death in the Word means resurrection because when we die, our life still goes on: 3498, 3505, 4618, 4621, 6036, 6222 [6221?].

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

圣经文本

 

Genesis第44章

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1 He commanded the steward of his house, saying, "Fill the men's sacks with food, as much as they can carry, and put each man's money in his sack's mouth.

2 Put my cup, the silver cup, in the sack's mouth of the youngest, with his grain money." He did according to the word that Joseph had spoken.

3 As soon as the morning was light, the men were sent away, they and their donkeys.

4 When they had gone out of the city, and were not yet far off, Joseph said to his steward, "Up, follow after the men. When you overtake them, ask them, 'Why have you rewarded evil for good?

5 Isn't this that from which my lord drinks, and by which he indeed divines? You have done evil in so doing.'"

6 He overtook them, and he spoke these words to them.

7 They said to him, "Why does my lord speak such words as these? Far be it from your servants that they should do such a thing!

8 Behold, the money, which we found in our sacks' mouths, we brought again to you out of the land of Canaan. How then should we steal silver or gold out of your lord's house?

9 With whoever of your servants it be found, let him die, and we also will be my lord's bondservants."

10 He said, "Now also let it be according to your words: he with whom it is found will be my bondservant; and you will be blameless."

11 Then they hurried, and each man took his sack down to the ground, and each man opened his sack.

12 He searched, beginning with the eldest, and ending at the youngest. The cup was found in Benjamin's sack.

13 Then they tore their clothes, and each man loaded his donkey, and returned to the city.

14 Judah and his brothers came to Joseph's house, and he was still there. They fell on the ground before him.

15 Joseph said to them, "What deed is this that you have done? Don't you know that such a man as I can indeed divine?"

16 Judah said, "What will we tell my lord? What will we speak? Or how will we clear ourselves? God has found out the iniquity of your servants. Behold, we are my lord's bondservants, both we, and he also in whose hand the cup is found."

17 He said, "Far be it from me that I should do so. The man in whose hand the cup is found, he will be my bondservant; but as for you, go up in peace to your father."

18 Then Judah came near to him, and said, "Oh, my lord, please let your servant speak a word in my lord's ears, and don't let your anger burn against your servant; for you are even as Pharaoh.

19 My lord asked his servants, saying, 'Have you a father, or a brother?'

20 We said to my lord, 'We have a father, an old man, and a child of his old age, a little one; and his brother is dead, and he alone is left of his mother; and his father loves him.'

21 You said to your servants, 'Bring him down to me, that I may set my eyes on him.'

22 We said to my lord, 'The boy can't leave his father: for if he should leave his father, his father would die.'

23 You said to your servants, 'Unless your youngest brother comes down with you, you will see my face no more.'

24 It happened when we came up to your servant my father, we told him the words of my lord.

25 Our father said, 'Go again, buy us a little food.'

26 We said, 'We can't go down. If our youngest brother is with us, then we will go down: for we may not see the man's face, unless our youngest brother is with us.'

27 Your servant, my father, said to us, 'You know that my wife bore me two sons:

28 and the one went out from me, and I said, "Surely he is torn in pieces;" and I haven't seen him since.

29 If you take this one also from me, and harm happens to him, you will bring down my gray hairs with sorrow to Sheol.'

30 Now therefore when I come to your servant my father, and the boy is not with us; since his life is bound up in the boy's life;

31 it will happen, when he sees that the boy is no more, that he will die. Your servants will bring down the gray hairs of your servant, our father, with sorrow to Sheol.

32 For your servant became collateral for the boy to my father, saying, 'If I don't bring him to you, then I will bear the blame to my father forever.'

33 Now therefore, please let your servant stay instead of the boy, a bondservant to my lord; and let the boy go up with his brothers.

34 For how will I go up to my father, if the boy isn't with me?--lest I see the evil that will come on my father."