Here we are in the 21st century. We know that the universe is an enormous place. We're just bursting with scientific knowledge. But how are we doing with the even-bigger ideas? Our human societies seem to be erasing them, or ignoring them - maybe we think we're too busy for them.

Here on the New Christian Bible Study site, we'll buck the trend. We want to explore the big ideas that give us a framework for living better lives. Here's a start on a list of big ideas from a New Christian perspective. For each idea, there is a footnote that lists some references in Swedenborg's theological works:

1. God exists. Just one God, who created and sustains the entire universe in all its dimensions, spiritual and physical. ¹

2. God's essence is love itself. It's the force that drives everything. ²

3. God's essence comes into being, that is, it exists, in and through creation. ³

4. There are levels, or degrees, of creation - ranging from spiritual ones that we can't detect with our physical senses or sensors, to the level of the physical universe where most of our awareness is when we're alive here. ⁴

5. The created universe emanates from God, and it's sustained by God, but in an important way it is separate from God. He wants it to be separate, so that freedom can exist. ⁵

6. God operates from love through wisdom - willing good things, and understanding how to bring them about. ⁶

7. The physical level of creation exists to provide human beings with an opportunity to choose in freedom, with rationality, whether or not to acknowledge and cooperate with God. ⁷

8. God provides all people everywhere, regardless of their religion, the freedom to choose to live a life of love to God and to the neighbor. ⁸

9. God loves everyone. He knows that true happiness only comes when we're unselfish; when we're truly motivated by a love of the Lord which is grounded out in a love of the neighbor. He seeks to lead everyone, but will not force us to follow against our will. ⁹

10. God doesn't judge us. He tells us what's good, and what's evil, and flows into our minds to lead us towards good. However, we're free to reject his leading, and instead opt to love ourselves most. Day by day, we create habits of generosity or of selfishness, and live out a life in accordance with those habits. Those habits become the real "us", our ruling love. ¹⁰

11. Our physical bodies die eventually, but the spiritual part of our minds keeps going. It's been operating on a spiritual plane already, but our awareness shifts - so that we become fully aware of spiritual reality. ¹¹

脚注:

330. Since the goal of creation is a heaven from the human race (and therefore the human race itself), the intermediate goals are everything else that has been created. Because these do relate to us, they focus on these three aspects of us: our bodies, our rational functioning, and, for the sake of our union with the Lord, our spiritual functioning. We cannot be united to the Lord unless we are spiritual; we cannot be spiritual unless we are rational; and we cannot be rational unless we are physically whole. These aspects are like a house, with the body as its foundation, the structure of the house as our rational functioning, and the contents of the house as our spiritual functioning. Living in the house is union with the Lord.

This enables us to see the sequence, level, and focus of the relationship to us of the useful functions that are intermediate goals of creation. That is, they are for the support of our bodies, for the development of our rational ability, and for our acceptance of what is spiritual from the Lord.

4906. 'Bring her out, and let her be burnt' means that it - that is to say, the internal aspect of the Church which Tamar represented - should be exterminated. This is clear from the meaning of 'bringing her out, and burning her' as exterminating, 'bringing out' having reference to the truth and 'burning' to the good which were to be exterminated. The use of 'burning' in reference to the extermination of good is clear from many places in the Word. The reason for the usage is that in the spiritual sense 'fire' and 'flame' mean good, 934, and the heat radiated from them the affection for good, while 'fire' and 'flame' in the contrary sense mean evil, and the heat radiated from these the affection for evil, 1297, 1861, 2446. Also, in actual fact good is spiritual fire from which spiritual heat which is life-giving is radiated; and evil too is a fire, but from this a heat which is a consuming one is radiated. Anyone who turns his attention to this matter and reflects on it can plainly see that the good of love is spiritual fire, and that the affection for that good is spiritual heat if he reflects on the question where do man's vital fire and heat come from, he will discover that love is the source of it; for as soon as love departs a person begins to grow cold, but as love increases in him he becomes warmer. Unless man's vital fire and heat came from that source he could not possibly have life at all. But this life-bringing fire or spiritual heat becomes among the evil a destroying and consuming fire, for in their case it is converted into this kind of fire. Among living creatures which do not possess reason spiritual heat likewise flows in and brings life, but life which is varied, depending on the ways in which their organic forms, and therefore their knowledge and innate affections receive that life, as with bees and all other creatures.