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真实的基督教 #0

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真實的基督徒信仰

艾曼紐·史威登堡 著

火能 譯

圖書編目數據

真實的基督徒信仰/艾曼紐·史威登堡 編著.——四季出版有限公司, 四季出版社 2015, 10

ISBN 978-988-8371-40-2

Ⅰ.真… Ⅱ.艾… Ⅲ.(1)神學

出品人:周玉陽 責任編輯:王 剛

設 計:李 敏 執行編輯:劉 鑫

校 對:沈 海 發 行:四季出版有限公司

出版者:四季出版有限公司

出版社:四季出版社

地 址:香港九龍南昌街148-154號寶昌大樓3字樓E室

印 刷:四季出版有限公司

開 本:32開

字 數:377千字

冊 數:1-10000

版 次:2015年10月第一版

印 次:2015年10月第一次

定 價:70 元

版權所屬, 盜版必究!

目 錄

第一章 上帝 創造者

  上帝的唯一

  神性根本是耶和華

  上帝的無限 或祂的無垠和永恒

  上帝的本質是聖仁和聖智

  上帝的全能,全知和全在

  宇宙的創造

第二章 主 救贖者

  補充

  救贖

第三章 聖靈 神性活動

  聖三一

第四章 聖言 主之道

  聖言是圣理之本

  聖言有屬靈意義 至今不為人知

  文字意義是屬靈和屬天意義的基礎,容器和支撐

  聖理在文字意義中, 是在其完全,神聖和能力中

  教義取自聖言的文字意義並靠文字意義來支撐

  文字意義產生了與主的連接以及與天人的聯合

  聖言在天國中 天人的智慧源自聖言

  教會以聖言為基礎 對聖言的理解構成教會

  聖言每一細節處皆有主與教會的結合

  聖言的文字可引出異端邪說, 進一步證實會帶來傷害

  主在世應驗了聖言的全部, 並藉此成為聖言或聖理

  在此聖言之前有另一本已遺失的聖言

  聖言也光照教會之外和沒有聖言的人

  若無聖言, 無人知曉上帝,天國,地獄與死後的生活

第五章 十誡

  十誡曾是以色列教會的至聖之物

  十誡的文字意義包含教義與生活的一般規則

  十誡包含如何愛上帝及愛鄰舍的一切事情

第六章 信

  得救之信, 是信主上帝拯救者耶穌基督

  信就是過良善生活,持正當信仰之人被主拯救

  獲得信的方法

  一些真理聚攏如同打包成捆, 提升並完善信

  無義之信並非信, 無信之義亦非義

  主,義與信成為一

  主是人裡面的義與信, 人是主裡面的義與信

  義與信匯合在善行之中

  有真信, 假信, 還有偽善之信

  惡者無信

第七章 義

  有三種愛:對天國,對世界和對自己的愛

  三種愛被合理安排時, 能使人變得更完全

  每個人就個體而言, 都是當愛的鄰舍

  當愛的鄰舍是社群和国家

  更高的層次, 當愛的鄰舍是教會

  愛鄰舍的本質

  義與善工是兩回事

  真正的義就是公正誠實行事

  與義相關的善行

  與義相關的責任

  與義相關的消遣

  接近義的第一步是離惡, 第二步是向善

  相信一切善皆來自於主

  義的生活是道德的生活, 同時也是屬靈的生活

  不考慮一個人的屬靈性質而締結交心的友誼

  非法之義,虛偽之義與無生命之義

  惡人之間交心的友誼實際上是不可調解的憎恨

  愛上帝與愛鄰舍的關係

但以理書7:13-14 我在夜間的異象中觀看, 見有一位像人子的, 駕著天雲而來。祂得了權柄,榮耀,國度。各方,各國,各族的人都事奉祂。祂的權柄是永遠的, 不能廢去; 祂的國必不敗壞。

啟示錄21:1-2, 5, 9-10 我(約翰又看見一個新天新地。我又看見聖城新耶路撒冷由上帝那裡從天而降, 預備好了, 如同新婦妝飾整齊, 等候丈夫。有一天人來對我說:"你到這裡來, 我要將新婦, 就是羔羊的妻, 指給你看。"我在靈裡被天人帶到一座高大的山頂, 將那由上帝那裡,從天而降的聖城耶路撒冷, 指給我看。

坐寶座的說:"看哪!我將一切都更新了。"並對我說:"你要寫上, 因這些話是是可信的, 是真實的。"

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Thanks to our friends at swedenborgwork.com for their permission to use this translation on the New Christian Bible Study site. ( 衷心感谢”史威登堡著作中文网”许可我们使用该中文译文)

Біблія

 

但以理书 7:13-14

Дослідження

      

13 我在夜间的异象中观看,见有一位像人子的,驾着天云而来,被领到亘古常在者面前,

14 得了权柄、荣耀、国度,使各方、各国、各族的人都事奉他。他的权柄是永远的,不能废去;他的国必不败坏。

      

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The New Jerusalem and its Heavenly Teachings #305

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305. In this way the Lord made his human nature divine. The Lord's human nature is divine because it came from the underlying reality of the Father that was the Lord's soul (10269, 10372, 10823, which use as an illustration the way children resemble their fathers) and because it came from the divine love that is within him (6872). The nature of every individual is determined by the nature of his or her love; we are all our own love: 6872, 10177, 10284. The Lord was divine love: 2077, 2253. The Lord made every aspect of his human nature divine, both inner aspects and outer ones: 1603, 1815, 1902, 1926, 2093, 2803. So unlike anyone else, he rose from the dead with his whole body: 1729, 2083, 5078, 10825. The fact that the Lord's human nature is divine can be recognized from the omnipresence of that human nature in the Holy Supper (2343, 10826) and from his transfiguration in the presence of three of his disciples 1 (3212) as well as from various statements in the Word (10154), particularly his being called "Jehovah" in it (1603, 1736, 1815, 1902, 2921, 3035, 5110, 6303, 6281, 8864, 9194, 9315). A distinction is maintained between the Father and the Son or between Jehovah and the Lord in the literal meaning, but not in the inner meaning of the Word, which the angels have: 3035. The Christian world does not recognize the Lord's human nature as divine; the view that his divinity and his humanity are separate was arrived at in a council to support recognition of the pope as the Lord's vicar (as I learned from conversation with members of that council in the other life) 2 : 4738.

[2] The divine-human nature has existed from eternity, in the form of divine truth in heaven and therefore as the manifestation of divine presence; later, in the Lord, though, the divine-human nature became the divine underlying reality, the source of the manifestation of divine presence in heaven: 3061, 6280, 6880, 10579. What the state of heaven was like before the Lord came into the world: 6371, 6372, 6373. What was divine could not be perceived then and therefore could not be accepted unless it had passed through heaven: 6982, 6996, 7004. The Lord from eternity was the divine truth in heaven: 2803, 3195, 3704. This is "the Son of God born from eternity": 2628, 2798.

[3] The only divinity they perceive in heaven is the divine humanity: 6475, 9303, 9356, 10067. The earliest people were not able to worship the infinite underlying reality but they were able to worship the infinite manifestation of it, which is the divine humanity: 4687, 4692. The ancients acknowledged the Divine because it appeared in a human form, and this was the divine humanity: 5110, 5663, 6846, 10737. The inhabitants of all planets worship the Divine in a human form; they rejoice when they hear that God actually became a human being: 6700, 8541-8547, 9361, 10736, 10737, 10738. See my booklet "The Earthlike Bodies Called Planets in Our Solar System and in Deep Space". 3 If we do not think of God as being in a human form, we can have no definite idea of God, because what is incomprehensible does not take shape in the mind: 9359, 9972. We can worship only something of which we have some concept; we cannot worship something of which we have no concept: 4733, 5110, 5663, 7211, 9356, 10067. So most people throughout the world worship the Divine in a human form, and this happens because of an inflow from heaven: 10159. When people who are devoted to living good lives think about the Lord, they all think about him as having a divine-human nature and not as having a human nature separate from a divine one: 2326, 4724, 4731, 4766, 8878, 9193, 9198. Why the people in today's church who are consumed with leading an evil life, as well as the people who are devoted to faith apart from caring, think about the Lord's human nature as not being divine, and why they do not understand what the divine-human nature is: 3212, 3241, 4689, 4692, 4724, 4731, 5321, 6371, 8878, 9193, 9198.

Примітки:

1. For the transfiguration of Jesus before Peter, James, and John, the three disciples referred to here, see Matthew 17:1-9; Mark 9:2-10; Luke 9:28-36; 2 Peter 1:16-18. [SS]

2. The identity of this council is not made clear, but judging from the description in the passage cited here, Secrets of Heaven 4738, Swedenborg refers to the Council of Chalcedon held in 451. It established the "Chalcedonian Definition" that held in part: "Following the holy Fathers, we all with one voice confess our Lord Jesus Christ one and the same Son, the same perfect in Godhead, the same perfect in manhood, truly God and truly man, the same consisting of a reasonable soul and a body, of one substance with the Father as touching the Godhead, the same of one substance with us as touching the manhood, like us in all things apart from sin" (quoted in Frend 1984, 771). For discussion of this council, see Frend 1984, 742-785; Pelikan 1971, 1:256-266. [SS]

3. This book, referred to by the short title Other Planets in this edition, was originally published by Swedenborg in London in 1758. For a description of the delight of the inhabitants of other planets, and of spirits and angels from other planets, when they learn that God is human, see Other Planets 121. See also note 1 in Other Planets 7. [Editors]

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.