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Arcana Coelestia #1

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1. THE BOOK OF GENESIS

The Word of the Old Testament contains heavenly arcana, with every single detail focusing on the Lord, His heaven, the Church, faith, and what belongs to faith; but no human being grasps this from the letter. Judging it by the letter or sense of the letter, nobody views it as anything more than a record, in the main, of external features of the Jewish Church. Yet at every point there are internal features that are nowhere evident in the external, apart from the very few which the Lord revealed and explained to the Apostles, such as that sacrifices mean the Lord; that the land of Canaan and Jerusalem mean heaven, which is therefore called Canaan and the heavenly Jerusalem; and that Paradise is similar in meaning.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

З творів Сведенборга

 

Arcana Coelestia #182

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182. THE ENTRY INTO ETERNAL LIFE OF ONE WHO HAS BEEN AWAKENED - continued

Once celestial angels are present with a person who has been awakened they do not leave him, for they love everybody. But when a soul is such as cannot bear to be with celestial angels any longer, he longs to get away from them. When this happens spiritual angels arrive who provide him with the benefit of light, for up to that point he has not been spectator to anything but merely engaged in thought.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

З творів Сведенборга

 

Arcana Coelestia #443

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443. SOME EXAMPLES OF WHAT CERTAIN SPIRITS HAD THOUGHT DURING THEIR LIFETIME ABOUT THE SOUL OR SPIRIT

In the next life one is enabled to have a clear perception of the opinions which people have held during their lifetime about the soul, about the spirit, and about life after death; for when they are kept in a state as though they were still in the body their thought is similar to what it had been in the body. And such thought is communicated just as plainly as if they uttered it aloud. On one occasion I perceived from someone who had departed the earthly life only a little while before that - as he himself admitted - he had indeed believed in the existence of the spirit, but that as a spirit he would be leading a shadowy existence. His reason far believing this was that if the life of the body were withdrawn nothing would be left apart from something shadowy. Indeed he focused life in the body; consequently his idea of the spirit was of a phantom. And he confirmed this idea in himself from seeing that animals also possessed life that was virtually the same as human beings. Now however he was amazed to see that spirits and angels dwelt in the greatest light, and in the greatest intelligence, wisdom, and happiness, accompanied by perception such as almost defied description. So their life is very far from being shadowy, but is bright and very clearly discernible.

  
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Thanks to the Swedenborg Society for the permission to use this translation.