Mula sa Mga gawa ni Swedenborg

 

True Christianity # 46

Pag-aralan ang Sipi na ito

  
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46. 6. These essentials of divine love were the reason the universe was created, and they are the reason it is maintained. By examining and scrutinizing the three essentials of divine love, one can come to see that they were the reason for creation. The first essential, loving others outside of himself, was a reason for creation in that the universe is outside God (just as the world is outside the sun). The universe is something to which God could extend his love and in which he could put his love into action and so find rest. We read that after God had created heaven and earth he rested; and that he made the Sabbath day for that reason (Genesis 2:23).

You can see that the second essential, God's wanting to be one with others, was also a reason for creation from the fact that people were created in the image and likeness of God. The "image" and the "likeness" mean that we were made as forms that are receptive to love and wisdom from God - forms that God could be one with, and on whose account he could be one with all the other things in the universe, which are all nothing but means. A connection with the final cause is also a connection with the intermediate causes. Genesis, the Book of Creation, makes it clear that all things were created for the sake of humankind (Genesis 1:28-30).

That the third essential, God's blessing others from himself, is a reason for creation you can see from the fact that the angelic heaven was provided for everyone who has let God's love in, a place where the blessings of all come from God alone.

The three essentials of God's love are the reason the universe is maintained as well, because maintaining is an ongoing creation, just as continuing to exist is the same as perpetually coming into being. Divine love is the same from eternity to eternity. The nature God's love has now and will have in the future is the same nature it had when creating the world.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

Mula sa Mga gawa ni Swedenborg

 

True Christianity # 607

Pag-aralan ang Sipi na ito

  
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607. People Who Have Been Regenerated Are in Fellowship with the Angels of Heaven; People Who Have Not Been Regenerated Are in Fellowship with the Spirits of Hell

Every human being is in fellowship, that is, in close association, with either angels of heaven or spirits of hell, because we are born to become spiritual, and we cannot become spiritual unless we are associated with others who are spiritual. In the work Heaven and Hell I have shown that our minds are in both worlds, the physical and the spiritual.

Nevertheless both the people and the angels or spirits are unaware of this connection, because as long as we remain alive in this world, we are in an earthly state, whereas the angels and spirits are in a spiritual state. Because of the differences between what is earthly and what is spiritual, neither one of us appears to the other. The nature of the differences is described in the memorable occurrence recorded in Marriage Love 326-329. That passage makes it clear that it is not our thoughts but rather our feelings that form a connection between us. Yet hardly any of us reflect on our feelings, because they are not in the light of our intellect and thought; they are instead in the warmth of our will and of the emotions that relate to what we love. Nevertheless, the connection that is established by feelings of love held in common between people on the one hand and angels and spirits on the other is so tight that if it were broken and the angels and spirits were separated from us, we would immediately lose consciousness. If that relationship were not reestablished and angels and spirits were not reconnected to us, we would die.

[2] When I say that we become "spiritual" as a result of being regenerated, I do not mean that we [who are still in the physical world] become as fully spiritual as angels; I mean that we become both spiritual and earthly, meaning that within our earthly self there is a spiritual self, which is present in much the same way thought is present in speech or the will is present in action - if one stops, the other stops. Similarly, our spirit is present in the individual things our body does. The spirit is what drives the earthly component to do what it does. Viewed on its own, the earthly part of us is something passive; it is a dead force. The spiritual part of us is something active; it is a living force. Something passive, a dead force, cannot take action on its own. It must be driven by something active, a living force.

[3] Since we live constantly in fellowship with inhabitants of the spiritual world, as soon as we leave the physical world we are immediately placed among the spirits like ourselves whom we had been with while in the world. This is why all of us after we die seem to ourselves to be still alive in the world - we come into contact with people who have the same feelings as we do in our will. We claim these spirits as "our people," just as friends and neighbors in this world claim each other as "their people. " This is what the Word means when it says that those who die are gathered to their people.

These points establish the fact that people who have been regenerated are in fellowship with the angels of heaven, whereas people who have not been regenerated are in fellowship with the spirits of hell.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.