Mula sa Mga gawa ni Swedenborg

 

True Christianity # 221

Pag-aralan ang Sipi na ito

  
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221. 5. The exteriors of the Temple in Jerusalem, as well, represented the types of good and truth that exist in the Word's literal meaning. The Temple represented heaven and the church just as the tabernacle did, although the Temple meant the heaven where the spiritual angels are, while the tabernacle meant the heaven where the heavenly angels are. Spiritual angels have wisdom because of the Word. Heavenly angels have love because of the Word.

The Lord himself teaches in John that in its highest meaning the Temple at Jerusalem stood for the Lord's divine-human manifestation:

"Break this temple in pieces and I will raise it in three days. " He was speaking of the temple of his body. (John 2:19, 21)

When something means the Lord it also means the Word, because he is the Word.

Since the interiors of the Temple represented the inner parts of heaven and the church, and the inner parts of the Word as well, its exteriors in turn represented and meant the outer parts of heaven and the church, and the outer parts of the Word as well, which belong to its literal meaning. We read of the exteriors of the Temple that they were built of whole, uncut stone, with cedar on the inside face; all the walls were carved on the inside with angel guardians, palm trees, and open flowers; and the floor was overlaid with gold (1 Kings 6:7, 29-30). All these details stand for the outer parts of the Word, which are holy aspects of its literal meaning.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

Mula sa Mga gawa ni Swedenborg

 

True Christianity # 841

Pag-aralan ang Sipi na ito

  
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841. Jews in the Spiritual World

Before the Last Judgment, which took place in the year 1757, Jews appeared to the left side of the Christian center in a valley there. After the Last Judgment, however, they were transferred to the north and forbidden to interact with Christians unless those Christians were traveling and were not in their own cities.

In that area there are two large cities to which Jews are brought after they die. Before the Last Judgment both of these cities were referred to as Jerusalem, but after it they were given new names, since Jerusalem now refers to the teachings of the church that regards the Lord as the sole object of worship.

The governors overseeing these cities are converted Jews who warn the local populations not to say harsh and insulting things about Christ. The governors punish people who violate this rule.

The streets of these cities are ankle-deep in filth. The houses have so much foul-smelling garbage everywhere that it is difficult to get near them.

Later on, though, I did find out that many from these Jewish populations have been given places to stay in the southern region. When I asked what type of people were relocating, I was told that they were Jews who had found little value in the worship practices followed by other Jews, and who had come to question whether the Messiah would ever come. There were also Jews there who had given rational thought to a variety of topics while they were in the world and who had lived rational lives as well; a majority of this last group were so-called Portuguese Jews.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.