1. True Christianity

Containing a Comprehensive Theology of the New Heaven and the New Church

The Faith of the New Heaven and the New Church

THE faith of the new heaven and the new church is stated here in both universal and specific forms to serve as the face of the work that follows, the doorway that allows entry into the temple, and the summary that in one way or another contains all the details to follow. I say "the faith of the new heaven and the new church" because heaven, where there are angels, and the church, in which there are people, act together like the inner and the outer levels in a human being. People in the church who love what is good because they believe what is true and who believe what is true because they love what is good are angels of heaven with regard to the inner levels of their minds. After death they come into heaven, and enjoy happiness there according to the relationship between their love and their faith. It is important to know that the new heaven that the Lord is establishing today has this faith as its face, doorway, and summary.

221. 5. The exteriors of the Temple in Jerusalem, as well, represented the types of good and truth that exist in the Word's literal meaning. The Temple represented heaven and the church just as the tabernacle did, although the Temple meant the heaven where the spiritual angels are, while the tabernacle meant the heaven where the heavenly angels are. Spiritual angels have wisdom because of the Word. Heavenly angels have love because of the Word.

The Lord himself teaches in John that in its highest meaning the Temple at Jerusalem stood for the Lord's divine-human manifestation:

"Break this temple in pieces and I will raise it in three days. " He was speaking of the temple of his body. (John 2:19, 21)

When something means the Lord it also means the Word, because he is the Word.

Since the interiors of the Temple represented the inner parts of heaven and the church, and the inner parts of the Word as well, its exteriors in turn represented and meant the outer parts of heaven and the church, and the outer parts of the Word as well, which belong to its literal meaning. We read of the exteriors of the Temple that they were built of whole, uncut stone, with cedar on the inside face; all the walls were carved on the inside with angel guardians, palm trees, and open flowers; and the floor was overlaid with gold (1 Kings 6:7, 29-30). All these details stand for the outer parts of the Word, which are holy aspects of its literal meaning.

676. There were many people among the children of Israel in the past, and there are many among Jews today, who believe they more than all others are the chosen people because they are circumcised. Likewise, there are many among Christians who believe they are the chosen people because they have been baptized. Yet both of these rituals, circumcision and baptism, were intended only as a sign and a reminder to be purified from evils. This purification is what truly makes people "chosen. "

An outward change without an inward change is like a church building with no worship inside; it is useless to everyone, except perhaps as a stable for animals.

An outward change without an inward change is like a field full of stalks and canes that have no grain. It is like a vine that has branches and leaves but no grapes. It is like the fig tree without fruit that the Lord cursed (Matthew 21:19). It is like the lamps in the hands of the foolish young women who had no oil (Matthew 25:3). In fact, it is like living in a mausoleum with corpses under our feet, bones on the walls, and ghosts that fly near the ceiling at night. It is like a carriage drawn by leopards, with a wolf on top as the driver and an idiot sitting inside.

Our outer self is not human. It only looks human. (Our inner self, which is our capacity for wisdom from God, is what makes us human.) This, then, is also the nature of people who have been circumcised or baptized but have not circumcised or washed their heart.