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Heaven and Hell # 267

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267. The reason angels can accept so much wisdom is that their deeper levels are open, and wisdom, like any perfection, increases as one moves toward the deeper levels and as they are opened. 1

In every angel there are three levels of life corresponding to the three heavens (see 29-40). People whose first level has been opened are in the first or most remote heaven. People whose second level has been opened are in the second or intermediate heaven. People whose third level has been opened are in the third or inmost heaven. The wisdom of angels in heaven is according to these levels; so the wisdom of angels of the third heaven vastly transcends the wisdom of angels of the intermediate heaven, and their wisdom in turn transcends that of angels of the farthest heaven (see above, 209-210, and on the nature of the levels, see 38).

The reason for these differences is that the elements of the higher levels are detailed, and those of the lower are general, the general ones being inclusive of the details. The ratio of details to generalizations is on the order of thousands or ten thousands to one, so this is the ratio between the wisdom of angels of a higher heaven and that of angels of a lower heaven.

However, the wisdom of these latter angels similarly transcends our wisdom, for we are engrossed in our bodies and their sensory operations, and these physical sensory faculties are on the lowest level of all. This fact enables us to see the nature of the wisdom of people who base their thinking on sensory information - that is, the ones we call sense-oriented people. Specifically, they have no access to wisdom, only to information. 2 It is different, though, for people whose thoughts are raised above sensory matters, and even more for people whose deeper levels have been opened all the way into heaven's light.

Фусноте:

1. [Swedenborg's footnote] To the extent that we are raised from more outward to more inward concerns, we come into the light and therefore into intelligence: Arcana Coelestia 6183, 6313. This raising really happens: 7816, 10330. Being raised from outer to more inward concerns is like rising from a fog into the light: 4598. Our more outward levels are farther from the Divine and therefore relatively cloudy: 6451; and also relatively disorganized: 996, 3855. Our deeper levels are more perfect because they are nearer the Divine: 5146-5147. In our inner nature there are thousands and thousands of things that outwardly look like a single generalization: 5707. So the deeper our thought and perception are, the clearer they 5920.

2. [Swedenborg's footnote] The sensory level is the outmost level of our life, associated with and resident in our bodies: 5077, 5767, 9212, 9216, 9331, 9730. We call people sense-oriented if they base all their judgments and conclusions on their physical senses and believe nothing unless they see it with their eyes and touch it with their hands: 5094, 7693. People like this think on their outward level and not deeply within themselves: 5089, 5094, 6564, 7693. Their deeper levels are closed, so that they do not see any element of spiritual truth there: 6564, 6844-6845. In short, they are people who live in the gross light of nature and therefore do not perceive anything that arises from heaven's light: 6201, 6310, 6564, 6844-6845, 6598, 6612, 6614, 6622, 6624. Inwardly, they are opposed to the principles of heaven and the church: 6201, 6316, 6844-6845, 6948-6949. Scholars who have made up their minds against the truths of the church are like this: 6316. Sense-oriented people are especially wily and malicious: 7693, 10236. They reason acutely and skillfully, but on the basis of their physical memory, which for them is the location of all intelligence: 195-196, 5700, 10236. However, this is based on sensory illusions: 5084, 6948-6949, 7693.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

Из Сведенборгових дела

 

Heaven and Hell # 304

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304. We have been so created that we have a connection and a union with the Lord, while with angels we have only an association. The reason we have only an association, not a union, with angels is that we are from creation like angels in respect to the deeper levels of our minds. We have a similar purposefulness and a similar capacity to understand. This is why we become angels after death if we have lived according to the divine pattern, and why we then, like the angels, have wisdom. So when we talk about our union with heaven, we mean our union with the Lord and our association with angels, since heaven is not heaven because of anything that really belongs to the angels but because of the divine nature of the Lord. (On the fact that the Lord's divine nature makes heaven, see 7-22 [7-12] above.)

[2] Over and above what angels have, though, there is the fact that we are not just in a spiritual world by virtue of our inner natures but are at the same time in a natural world by virtue of our outward natures. These outward things that are in the natural world are all the contents of our natural or outer memory and the thinking and imaging we do on that basis. In general, this includes our insights and information together with their delights and charm to the extent that they have a worldly flavor, and all the pleasures that derive from our physical senses. Then too, there are those senses themselves and our words and actions. All these are ultimate things in which the Lord's divine inflow comes to rest, since it does not stop in the middle but goes on to its very limit.

We may gather from this that the ultimate form of the divine pattern is in us, and since it is the ultimate form, it is the basis and foundation.

[3] Since the Lord's divine inflow does not stop in the middle but goes on to its very limit, as just stated, and since the intermediate region it crosses is the angelic heaven and the limit is in us, and since nothing disconnected can exist, it follows that there is such a connection and union of heaven with the human race that neither can endure without the other. If the human race were cut off from heaven, it would be like a chain with a link removed, and heaven without the human race would be like a house without a foundation. 1

Фусноте:

1. [Swedenborg's footnote] Nothing arises from itself, but only from something prior to itself; so all things come from a first, and endure by connection with what they originated from, so that existing is a constant becoming: 2886, 2888, 3627-3628, 3648, 4523-4524, 6040, 6056. The divine pattern does not stop in the middle but keeps on to its limit, and its limit is in us; so the divine pattern ends in us: 634, 2853, 3632, 5897, 6239, 6451, 6465, 9216-9217 [9215?], 9824, 9828, 9836, 9905, 10044, 10329, 10335, 10548. The inner elements flow sequentially into the outer all the way to the end or limit, and there they take form and endure: 634, 6239, 6465, 9216-9217 [9215?]. The inner elements take form and endure in the outer in a simultaneous arrangement, which is described: 5897, 6451, 8603, 10099. So all the inner elements are kept connected together from the First to the ultimate: 9828. For this reason, "the First and the Last" means everything in detail, the whole: 10044, 10329, 10335; and for this reason, strength and power are in ultimate things: 9836.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.