Nga veprat e Swedenborg

 

True Christianity #115

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115. 1. Redemption was actually a matter of gaining control of the hells, restructuring the heavens, and by so doing preparing for a new spiritual church. I can say with absolute certainty that these three actions are redemption, because the Lord is bringing about redemption again today. This new redemption began in the year 1757 along with a Last Judgment that happened at that time. The redemption has continued from then until now. The reason is that today is the Second Coming of the Lord. A new church is being instituted that could not have been instituted unless first the hells were brought under control and the heavens were restructured.

Because I have been allowed to see it all I could describe how the hells were brought under control and how the new heaven was built and put into the divine design, but that would be the subject of a whole work. In a little work published in London in 1758 I did lay out how the Last Judgment was carried out.

Gaining control over the hells, restructuring the heavens, and establishing a new church was redemption because without those actions no human being could have been saved. In fact, they follow in a sequence. The hells had to be controlled first before a new angelic heaven could be formed, and that heaven had to be formed before the new church on earth could be instituted, because people in the world are so closely connected to angels from heaven and spirits from hell that at the level of the inner mind they are one. This point will be taken up in the last chapter of this book, which specifically covers the close of the age, the Coming of the Lord, and the New Church [753-791].

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

Nga veprat e Swedenborg

 

True Christianity #263

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263. Few people understand how the Lord is the Word. People think that the Lord is able to enlighten and teach us through the Word but that we could not call him the Word on that account.

We need to realize that we are all our own will and our own intellect. This is how one person is differentiated from another. Since the will is a vessel for love and for all the forms of goodness that relate to that love, and the intellect is a vessel for wisdom and for all the forms of truth that relate to that wisdom, it follows that we are all our own love and our own wisdom, or what is the same thing, our own goodness and our own truth. Humans are not human on any other basis; and nothing else in us is human.

In the Lord's case, he is love itself and wisdom itself, and therefore goodness itself and truth itself. He became all this through fulfilling all the goodness and all the truth in the Word. Someone who thinks and speaks only the truth becomes that truth. Someone who intends and does only what is good becomes that goodness. Because the Lord fulfilled all the divine truth and divine goodness that are in the Word - both the truth and goodness in its earthly meaning and the truth and goodness in its spiritual meaning - he became goodness itself and truth itself, and therefore became the Word.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.