Nga veprat e Swedenborg

 

Divine Providence #71

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71. It Is a Law of Divine Providence That We Should Act in Freedom and in Accord with Reason

It is generally recognized that we have a freedom to think and intend whatever we wish but not a freedom to say whatever we think or to do whatever we wish. The freedom under discussion here, then, is freedom on the spiritual level and not freedom on the earthly level, except to the extent that the two coincide. Thinking and intending are spiritual, while speaking and acting are earthly.

There is a clear distinction between these kinds of freedom in us, since we can think things that we do not express and intend things that we do not act out; so we can see that the spiritual and the earthly in us are differentiated. As a result, we cannot cross the line from one to the other except by making a decision, a decision that can be compared to a door that has first to be unlocked and opened.

This door stands open, though, in people who think and intend rationally, in accord with the civil laws of the state and the moral laws of society. People like this say what they think and do what they wish. In contrast, the door is closed, so to speak, for people who think and intend things that are contrary to those laws. If we pay close attention to our intentions and the deeds they prompt, we will notice that there is this kind of decision between them, sometimes several times in a single conversation or a single undertaking.

I mention this at the outset so that the reader may know that "acting from freedom and in accord with reason" means thinking and intending freely, and then freely saying and doing what is in accord with reason.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

Nga veprat e Swedenborg

 

Divine Love and Wisdom #329

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329. From the final end in creation it can be seen what a form of use is. The final end in creation is the existence of an angelic heaven. And because the angelic heaven is the final end, so, too, is mankind or the human race, since heaven is formed from it. It follows from this that all other phenomena created are intermediate ends, and that these are forms of use in the order, degree and respect that they have relation to mankind and through mankind to the Lord.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.