In a general sense, being "born" in the Bible represents one spiritual state producing another, usually some form of love or affection producing or "giving birth" to truth or to desires for good. This is not hard to see: If you love someone, that love naturally gives birth to ideas on how to be good to that person and make him or her happy. This is why sons and daughters in the Bible represent true ideas and desires for good. On a higher level, though, being born represents what the Writings call "regeneration," or the life-long process of putting off our natural thoughts and desires and embracing spiritual life from the Lord. This is what the Bible means when it talks about being "born again" – if we live our lives from the Lord, He will eventually take away our evil desires so that we can be "born" as angels in heaven, free of evil desires and dark thoughts. Of course, these two levels of meaning are really one: The Lord is love itself, and if we align with Him we become forms of love and truth ourselves, expressions of His love just as the desire to do something good might be the expression of your love for a friend.
Arcana Coelestia #5348
5348. 'And to Joseph were born two sons' means the good and truth born from this, that is to say, from the influx of the celestial of the spiritual into the natural. This is clear from the meaning of 'being born' as being reborn, and so the birth of truth derived from good or faith derived from charity, dealt with in 4070, 4668, 5160 (for the generations described in the Word are spiritual ones, see 1145, 1255, 1330, 3263, 3279, 3860, 3866); and from the meaning of 'sons', who in this case are Manasseh and Ephraim, as good and truth, dealt with immediately below. For 'Manasseh' means the area of will belonging to the new natural, while 'Ephraim' means the area of understanding belonging to it. Or what amounts to the same, 'Manasseh' means the good present in the new natural, since good exists as an attribute of the will, while 'Ephraim' means the truth present there, since truth exists as an attribute of the understanding. One reads in other places about the birth of two sons. Good is meant by one, truth by the other, as for instance with Esau and Jacob. 'Esau' means good, see 3302, 3322, 3494, 3504, 3576, 3599, while 'Jacob' means truth, 3305, 3509, 3525, 3546, 3576. The like is meant by Judah's two sons by Tamar, Perez and Zerah, 4927-4929; and the same applies here in the case of Manasseh and Ephraim. The birth of these is dealt with here because the subject in what went immediately before this was the influx of the celestial of the spiritual into the natural and the consequent rebirth of it, which is effected solely by means of good and truth.
Genesis 40
1
It happened after these things, that the butler of the king of Egypt and his baker offended their lord, the king of Egypt.
2
Pharaoh was angry with his two officers, the chief cupbearer and the chief baker.
3
He put them in custody in the house of the captain of the guard, into the prison, the place where Joseph was bound.
4
The captain of the guard assigned them to Joseph, and he took care of them. They stayed in prison many days.
5
They both dreamed a dream, each man his dream, in one night, each man according to the interpretation of his dream, the cupbearer and the baker of the king of Egypt, who were bound in the prison.
6
Joseph came in to them in the morning, and saw them, and saw that they were sad.
7
He asked Pharaoh's officers who were with him in custody in his master's house, saying, "Why do you look so sad today?"
8
They said to him, "We have dreamed a dream, and there is no one who can interpret it." Joseph said to them, "Don't interpretations belong to God? Please tell it to me."
9
The chief cupbearer told his dream to Joseph, and said to him, "In my dream, behold, a vine was in front of me,
10
and in the vine were three branches. It was as though it budded, its blossoms shot forth, and its clusters brought forth ripe grapes.
11
Pharaoh's cup was in my hand; and I took the grapes, and pressed them into Pharaoh's cup, and I gave the cup into Pharaoh's hand."
12
Joseph said to him, "This is its interpretation: the three branches are three days.
13
Within three more days, Pharaoh will lift up your head, and restore you to your office. You will give Pharaoh's cup into his hand, the way you did when you were his cupbearer.
14
But remember me when it will be well with you, and please show kindness to me, and make mention of me to Pharaoh, and bring me out of this house.
15
For indeed, I was stolen away out of the land of the Hebrews, and here also have I done nothing that they should put me into the dungeon."
16
When the chief baker saw that the interpretation was good, he said to Joseph, "I also was in my dream, and behold, three baskets of white bread were on my head.
17
In the uppermost basket there was all kinds of baked food for Pharaoh, and the birds ate them out of the basket on my head."
18
Joseph answered, "This is its interpretation. The three baskets are three days.
19
Within three more days, Pharaoh will lift up your head from off you, and will hang you on a tree; and the birds will eat your flesh from off you."
20
It happened the third day, which was Pharaoh's birthday, that he made a feast for all his servants, and he lifted up the head of the chief cupbearer and the head of the chief baker among his servants.
21
He restored the chief cupbearer to his position again, and he gave the cup into Pharaoh's hand;
22
but he hanged the chief baker, as Joseph had interpreted to them.
23
Yet the chief cupbearer didn't remember Joseph, but forgot him.
